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Title: The Theory of Moral Sentiments
Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Author: Adam Smith
THE
THEORY
OF
MORAL SENTIMENTS;
OR,
AN ESSAY
TOWARDS
An ANALYSIS of the PRINCIPLES by which MEN naturally judge concerning the CONDUCT and CHARACTER, first of their NEIGHBOURS, and afterwards
of THEMSELVES. TO WHICH IS ADDED,
A DISSERTATION
ON THE
ORIGIN OF LANGUAGES.
BY ADAM SMITH, L.L.D. F.R.S.
Formerly Professor of Philosophy in the University of Glasgow; and Author of the
Nature and Cause of the Wealth of Nations.
THE SIXTH EDITION.
DUBLIN:
Printed for J. BEATTY and C. JACKSON, No. 32, SKINNER-ROW.
M,DCC,LXXVII.
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¾Æ´ã ½º¹Ì½ºÀÇ µµ´ö°¨Á¤·Ð Ã¥. The Book of The Theory of Moral Sentiments, by Adam Smith
CONTENTS.
PART I.
Of the Propriety of Action.
SECTION I.
Of the sense of propriety Page 1.
CHAP. I. Of Sympathy ibid.
CHAP. II. Of the Pleasure of mutual Sympathy 9
CHAP. III. Of the manner in which we judge of the propriety or impropriety of the affections of other men, by their concord or dissonance with our own 14
CHAP. IV. The same subject continued 19
CHAP. V. Of the amiable and respectable virtues 27
SECTION II.
Of the degrees of the different passions which are consistent with propriety 33
CHAP. I. Of the passions which take their origin from the body 34
CHAP. II. Of those passions which take their origin from a particular turn or habit of the imagination 41
CHAP. III. Of the unsocial passions 46
CHAP. IV. Of the social passions 54
CHAP. V. Of the selfish passions 58
SECTION III.
Of the effects of prosperity and adversity upon the judgment of mankind with regard to the propriety of action; and why it is more easy to obtain their approbation in the one state than in the other 64
CHAP. I. That though our sympathy with sorrow is generally a more lively sensation than our sympathy with joy, it commonly falls much more short of the violence of what is naturally felt by the person principally concerned ibid.
CHAP. II. Of the origin of ambition, and of the distinction of ranks 74
CHAP. III. Of the stoical philosophy 89
PART II.
Of Merit and Demerit; or of the objects of reward and punishment.
SECTION I.
Of the sense of merit and demerit 97
CHAP. I. That whatever appears to be the proper object of gratitude, appears to deserve reward; and that, in the same manner, whatever appears to be the proper object of resentment, appears to deserve punishment 98
CHAP. II. Of the proper objects of gratitude and resentment 102
CHAP. III. That where there is no approbation of the conduct of the person who confers the benefit, there is little sympathy with the gratitude of him who receives it: and that, on the contrary, where there is no disapprobation of the motives of the person who does the mischief, there is no sort of sympathy with the resentment of him who suffers it 106
CHAP. IV. Recapitulation of the foregoing chapters 109
CHAP. V. The analysis of the sense of merit and demerit 112
SECTION II.
Of justice and beneficence 119
CHAP. I. Comparison of those two virtues ibid.
CHAP. II. Of the sense of justice, of remorse, and of the consciousness of merit 126
CHAP. III. Of the utility of this constitution of nature 132
SECTION III.
Of the influence of fortune upon the sentiments of mankind, with regard to the merit or demerit of actions 145
CHAP. I. Of the causes of this influence of fortune 148
CHAP. II. Of the extent of this influence of fortune 154
CHAP. III. Of the final cause of this irregularity of sentiments 167
PART III.
Of the foundation of our judgments concerning our own sentiments and conduct, and of the sense of duty.
CHAP. I. Of the consciousness of merited praise or blame 173
CHAP. II. In what manner our own judgments refer to what ought to be the judgments of others: and of the origin of general rules 180
CHAP. III. Of the influence and authority of the general rules of morality, and that they are justly regarded as the laws of the Deity 207
CHAP. IV. In what cases the sense of duty ought to be the sole principle of our conduct; and in what cases it ought to concur with other motives 223
PART IV.
Of the effect of utility upon the sentiments of approbation.
CHAP. I. Of the beauty which the appearance of Utility bestows upon all the productions of art, and of the extensive influence of this species of beauty 237
CHAP. II. Of the beauty which the appearance of utility bestows upon the characters and actions of men; and how far the perception of this beauty may be regarded as one of the original principles of approbation 250
PART V.
Of the influence of custom and fashion upon the sentiments of moral approbation and disapprobation.
CHAP. I. Of the influence of custom and fashion upon our notions of beauty and deformity 261
CHAP. II. Of the influence of custom and fashion upon moral sentiments 271
PART VI.
Of Systems of Moral Philosophy.
SECTION I.
Of the questions which ought to be examined in a theory of moral sentiments 291
SECTION II.
Of the different accounts which have been given of the nature of virtue 294
CHAP. I. Of those systems which make virtue consist in propriety 295
CHAP. II. Of those systems which make virtue consist in prudence 311
CHAP. III. Of those systems which make virtue consist in benevolence 321
CHAP. IV. Of licentious systems 331
SECTION III.
Of the different systems which have been formed concerning the principle of approbation 345
CHAP. I. Of those systems which deduce the principle of approbation from self-love 346
CHAP. II. Of those systems which make reason the principle of approbation 350
CHAP. III. Of those systems which make sentiment the principle of approbation 356
SECTION IV.
Of the manner in which different authors have treated of the practical rules of morality 367
Considerations concerning the first formation of languages, and the different genius of original and compound languages 389