포이네, 고대 그리스의 피의 복수에 관한 연구.The Book of Poine: a study in ancient Greek blood-vengeance, by Hubert J. Treston
영국의 대학교교수가 고대그리스의 작품에서 피의복수부분을 연구한책으로, 3부작으로 그리스서사시 호머의 일리야드 그리고 드라곤 용으로 또한 목차에 있는 것처럼 아가멤논 오디푸스 소프클래스 그리스 비극을 다룬 작품에서 이책을 만듬.

POINE
A STUDY IN ANCIENT
GREEK BLOOD-VENGEANCE
By
HUBERT J. TRESTON, M.A.
PROFESSOR OF ANCIENT CLASSICS IN
UNIVERSITY COLLEGE,
CORK
Rien de ce qu’ont pense les Hellenes n’est indifferent
a l’histoire de la civilisation.?GLOTZ
LONGMANS, GREEN AND CO.
39 PATERNOSTER ROW, LONDON, E.C. 4
NEW YORK, TORONTO
BOMBAY, CALCUTTA AND MADRAS
1923

포이네. Poine.그리스 신화에 등장하는 징벌의 여신.Ποιν? 그리스어.
고대인들이 인간의 추상적인 행위나 상태 감정 등을 인격화시켜 만들어낸 신 가운데 하나로 보복報復과 징벌懲罰을 상징. 포이네Poine는 그리스어로 그 자체가 형벌 응징 처벌이라는 뜻. 로마인들은 그녀를 포에나Poena라 불렀는데 이 또한 라틴어로 벌이나 고통을 의미.
복수의 세 여신 에리니에스Erinyes 혹은 로마 신화의 푸리아이Furiae와 함께 다녔기 때문에 사람들은 종종 포이네를 그녀들과 혼동. 로마 신화에서 포이네는 푸리아이의 어머니로 나옴. 응징의 속성 때문에 그녀는 인간의 오만한 행위를 벌하는 여신 응보應報를 통해 정의를 세우는 네메시스Nemesis와 연결. 그리스 비극시인 아이스킬로스Aeschylus, BC 525?~BC 456?의 신주神酒를 나르는 사람들Choephoroi, 로마시인 호라티우스Quintus Horatius Flaccus, BC 65~BC 8의 시가詩歌, Odes 등을 통해 관련 신화가 내려옴.

포이네, 고대 그리스의 피의 복수에 관한 연구.The Book of Poine: a study in ancient Greek blood-vengeance, by Hubert J. Treston
CONTENTS
PAGES


BOOK I
POINE IN HOMER
CHAPTER I
SECTION I: The general principles of blood-vengeance, analysed and illustrated: modes of vengeance of modern races in the Balkans, in the Mediterranean area, and in South America: modes of the ancient Germans, the Anglo-Saxons, and the Welsh: Burgundian, Norman, Israelite systems
SECTION II: Nature of the Homeric Society: Views of Leaf and Ridgeway: feudal militarism and tribalism
CHAPTER II
The Pelasgian system of blood-vengeance: current views explained and criticised: author’s view: proofs from the text of Homer: question of a distinction between murder and manslaughter, and between justifiable and unjustifiable homicide: collectivity in vengeance
CHAPTER III
The Achaean system explained according to author’s theory: proofs from Homeric text: question of discrimination, amongst Achaeans, between murder and manslaughter, and between justifiable and unjustifiable homicide: no collectivity or solidarity in vengeance
CHAPTER IV
Judicial aspect of homicide in early Greece: current views criticised: author’s theory based on distinction between Achaean and Pelasgian societies: arguments from survivals in historical times: meaning of δικασπ?λοι βασιλ?ε?: the Trial Scene in the Homeric Shield of Achilles: origin of trials for homicide
CHAPTER V
Religious aspect of homicide in early Greece: current views: digression on evolution of Greek religion: ancestor-worship: nature-worship: animal sacra: image-magic: anthropomorphism: Achaean and Pelasgian contributions to Homeric religion: fusion of Achaean and Pelasgian dogma and ritual: religious aspect of kin-slaying amongst Pelasgians and Achaeans: origin and evolution of the Erinnyes: origin of homicide-purgation: comparison of Pelasgian with Achaean Erinnys, and of Homeric Erinnys with post-Homeric and ‘tragic’ Erinnys
BOOK II
POINE FROM HOMER TO DRACON
CHAPTER I
SECTION I: Social transitions: fall of Achaean Empire and its causes: Achaean survivals: political changes in post-Homeric times: post-Homeric migrations: Sparta and Boeotia: the Hesiodic age of chaos: tribal stability and decay: evolution of the Attic State; aristocracy and democracy
SECTION II: Religious and legal transitions in post-Homeric times: Asiatic-Greek intercourse: compromise between Asiatic and Greek ideas adopted in regard to homicide: origin of Apolline purgation system: Apollo and pollution: rise of Apolline influence: organisation of theocratic nobles: origin of the laws of Dracon: proofs of author’s theory from Greek legends, from Plato and Demosthenes: extradition: pollution-doctrine and wergeld: question of legality of ‘private settlement’ for homicide in historical Athens
CHAPTER II
The Draconian Code: restored inscription of 409/8 B.C. and author’s explanation: other Draconian homicide-laws derived from Demosthenes: Plato’s code confirms and supplements these data: classification of Attic homicide-laws as follows: (a) those relating to accidental homicide, to death caused by animals or inanimate objects, and to homicide by persons unknown: (b) those relating to justifiable and to justifiably accidental homicide: (c) those relating to manslaughter: (d) those relating to wilful murder: some problems suggested by these laws: origin of confiscation of property: evolution of State-execution: parricide and kin-slaying: historicity of Plato’s legislation regarding homicide
CHAPTER III
The Attic Homicide Courts: Attic legends concerning origin of courts for homicide: the accounts of Pollux, of Aristotle, of Demosthenes: question of γραφ? φ?νου: Plato’s Euthyphro: author’s theory of the origin of Attic courts for homicide: Dracon and the Ephetae: Solon and the Areopagus: the Exegetae
BOOK III
POINE IN ATTIC TRAGEDY
CHAPTER I
Aeschylus: Agamemnon, Choephoroe, Eumenides, Suppliants and Seven against Thebes
CHAPTER II
Sophocles: Electra, King Oedipus, Oedipus at Colonus, Antigone, Ajax and Trachinian Maidens
CHAPTER III
Euripides: Electra, Orestes, Iphigenia at Aulis and Iphigenia in Tauris, Phoenician Maidens and Suppliants, Mad Hercules, Heracleidae, Medea, Hippolytus, Ion, Andromache, Hecuba, Bacchae, Alcestis, Troades and Helen
CONCLUSION
INDEX