¢º ¼º ¾Æ¿ì±¸½ºÆ¼´©½ºÀÇ ½Å±¹·Ð AD426(The City of God by Bishop of Hippo Saint Augustine)Àº ¼º ¾Æ¿ì±¸½ºÆ¼´©½º(Bishop of Hippo, Saint Augustine, AD354~AD430)°¡ ¶óƾ¾î·Î ÁýÇÊÇÑ ±âµ¶±³ öÇм(a book of Christian philosophy)ÀÔ´Ï´Ù. ½Å±¹·Ð(ãêÏÐÖå)ÀÇ ¿øÁ¦´Â De Civitate Dei Contra Paganos Libri Viginti Duo(À̱³µµ¿Í ´ë°áÇÏ´Â ½ÅÀÇ µµ¼º)À̶õ ¶æÀ¸·Î, õÁöâÁ¶ ÀÌÈÄ Áö»ó°ú ½ÅÀÇ ¼¼°è·Î ³ª´µ¾îÁø ¼¼»óÀÇ ¿ª»ç¸¦ ¼³¸íÇÑ ¿ª»ç¼ÀÔ´Ï´Ù. Áö»óÀÇ ¼¼°è¿¡ ´ëÇÑ 10±Ç°ú ½ÅÀÇ ¼¼°è¿¡ ´ëÇÑ 12±Ç, ÃÑ 22±ÇÀ¸·Î ÀÌ·ç¾îÁø ´ëÀÛÀ¸·Î ¼º ¾Æ¿ì±¸½ºÆ¼´©½º´Â ¼°íÆ®Á·ÀÌ 410³â ·Î¸¶Á¦±¹ÀÇ ¼öµµ ·Î¸¶¸¦ ÇÔ¶ôÇÑ »ç°ÇÀ» °è±â·Î ÁýÇÊÇÏ¿´½À´Ï´Ù. ±¹³»¿¡´Â ½Å±¹·Ð(ãêÏÐÖå) ȤÀº Çϳª´ÔÀÇ µµ¼º(The City of God) µîÀÇ Á¦¸ñÀ¸·Î ¹ø¿ª Ãâ°£µÇ¾î ÀÖ½À´Ï´Ù. Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics)°ú ÇÔ²² ¾îÁ¦µµ, ¿À´Ãµµ, ³»Àϵµ ¸ÚÁø ¹®Çп©ÇàÀ»! B
¢º ¼º ¾Æ¿ì±¸½ºÆ¼´©½º(Saint Augustine)ÀÇ ¡®3´ë ´ëÀÛ(3 Masterpieces)¡¯ : ¼º ¾Æ¿ì±¸½ºÆ¼´©½º(Saint Augustine)´Â Æò»ý 113Á¾¿¡ ´ÞÇϴ å°ú ³í¹®(ÁÖ·Î ½ÅÇм)À» ºñ·ÔÇØ 200¿© ÅëÀÇ ÆíÁö¸¦ ¾´ ¡®´ÙÀÛÀÛ°¡¡¯À̱⵵ ÇÕ´Ï´Ù. ¶ÇÇÑ ÁÖ±³·Î½á 6,000ȸ¿¡¼ 1¸¸È¸ÀÇ ´ëÁß¼³±³¸¦ ÇÑ ´ëÁß¿¬¼³°¡·Î ¿Õ¼ºÇÏ°Ô È°µ¿ÇÏ¿´½À´Ï´Ù. ÀÌÁß °í¹é·Ï(The Confessions)À» ºñ·ÔÇØ ½Å±¹·Ð(De Civitate Dei : Contra Paganos Libri Viginti Duo)°ú »ïÀ§ÀÏü·Ð(De Trinitate), ¼¼ ±ÇÀ» ¡®¼º ¾Æ¿ì±¸½ºÆ¼´©½º(Saint Augustine)ÀÇ 3´ë ´ëÀÛ¡¯À̶ó°í ºÎ¸¨´Ï´Ù. ´ëÁßÀûÀ¸·Î °¡Àå Àß ¾Ë·ÁÁø °í¹é·Ï(The Confessions)Àº ¼¾ç ±âµ¶±³ ÃÖÃÊÀÇ ÀÚ¼Àü(the first Western Christian autobiography) Áß Çϳª·Î ²ÅÈ÷¸ç, Áß¼¼ À¯·´ÀÇ ½ÅÀÚ¿Í ÀÛ°¡µé¿¡°Ô Áö´ëÇÑ ¿µÇâÀ» ¹ÌÃƽÀ´Ï´Ù. ÀÌ ¿Ü¿¡µµ ±âµ¶±³ Àü¹® ÃâÆÇ»ç¿Í ¿ªÀÚ¸¦ ÅëÇØ ´Ù¾çÇÑ Àú¼°¡ µîÀÌ ±¹³»¿¡ ¹ø¿ª Ãâ°£µÇ¾ú½À´Ï´Ù.
¢º EDITOR'S PREFACE. "But that no one might have occasion to say, that though I had refuted the tenets of other men, I had omitted to establish my own, I devote to this object the second part of this work, which comprises twelve books, although I have not scrupled, as occasion offered, either to advance my own opinions in the first ten books, or to demolish the arguments of my opponents in the last twelve. Of these twelve books, the first four contain an account of the origin of these two cities?the city of God, and the city of the world. The second four treat of their history or progress; the third and last four, of their deserved destinies. And so, though all these twenty-two books refer to both cities, yet I have named them after the better city, and called them The City of God.¡°
¢¹ ÆíÁýÀÚ ¼¹®. "±×·¯³ª ¾Æ¹«µµ ³»°¡ ´Ù¸¥ »ç¶÷µéÀÇ ±³¸®¸¦ ¹Ý¹ÚÇßÁö¸¸ ³» ÀÚ½ÅÀÇ ±³¸®¸¦ È®¸³ÇÏ´Â °ÍÀ» »ý·«Çß´Ù°í ¸»ÇÒ ±âȸ°¡ ¾øµµ·Ï ÀÌ Ã¥ÀÇ µÎ ¹ø° ºÎºÐÀÎ ¿µÎ ±ÇÀÇ Ã¥À» ÀÌ ¸ñÀû¿¡ ¹ÙĨ´Ï´Ù. ±âȸ°¡ ÁÖ¾îÁö¸é óÀ½ 10±Ç¿¡¼ ³» ÀÚ½ÅÀÇ ÀÇ°ßÀ» Á¦½ÃÇϰųª ¸¶Áö¸· 12±Ç¿¡¼ ³» ¹Ý´ëÀÚµéÀÇ ÁÖÀåÀ» ¹«³Ê¶ß¸®´Â µ¥ ÁÖÀúÇÏÁö ¾Ê¾Ò½À´Ï´Ù. ÀÌ 12±Ç Áß Ã³À½ 4±Ç¿¡´Â ÀÌ µÎ µµ½ÃÀÇ ±â¿ø¿¡ ´ëÇÑ ¼³¸íÀÌ Æ÷ÇԵǾî ÀÖ½À´Ï´Ù. µÎ ¹ø° ³× ±ÇÀº ±×µéÀÇ ¿ª»ç³ª Áøº¸¸¦ ´Ù·ç¸ç, ¼¼ ¹ø°¿Í ¸¶Áö¸· ³× ±ÇÀº ±×µéÀÇ ÇÕ´çÇÑ ¿î¸íÀ» ´Ù·ì´Ï´Ù. ³ª´Â ´õ ³ªÀº µµ½ÃÀÇ À̸§À» µû¼ ±×°ÍµéÀ» ¸í¸íÇß°í, Çϳª´ÔÀÇ µµ½Ã¶ó°í ºÒ·¶½À´Ï´Ù."
¢º BOOK FIRST. AUGUSTINE CENSURES THE PAGANS, WHO ATTRIBUTED THE CALAMITIES OF THE WORLD, AND ESPECIALLY THE RECENT SACK OF ROME BY THE GOTHS, TO THE CHRISTIAN RELIGION, AND ITS PROHIBITION OF THE WORSHIP OF THE GODS. HE SPEAKS OF THE BLESSINGS AND ILLS OF LIFE, WHICH THEN, AS ALWAYS, HAPPENED TO GOOD AND BAD MEN ALIKE. FINALLY, HE REBUKES THE SHAMELESSNESS OF THOSE WHO CAST UP TO THE CHRISTIANS THAT THEIR WOMEN HAD BEEN VIOLATED BY THE SOLDIERS.
¢¹ Á¦1±Ç. ¼º ¾Æ¿ì±¸¼öƼ´©½º´Â ¼¼°èÀÇ Àç³, ƯÈ÷ °íÆ®Á·ÀÌ ÃÖ±Ù¿¡ ·Î¸¶¸¦ ¾àÅ»ÇÑ ÀÏÀ» ±âµ¶±³ Á¾±³¿Í ½Å ¼þ¹è ±ÝÁö Å¿À¸·Î µ¹¸®´Â À̱³µµµéÀ» ºñ³ÇÕ´Ï´Ù. ±×´Â ÀλýÀÇ Ãູ°ú ºÒÇà¿¡ ´ëÇØ À̾߱âÇÕ´Ï´Ù. ±× ´ç½Ã¿¡´Â Ç×»ó ±×·¸µíÀÌ ÁÁÀº »ç¶÷°ú ³ª»Û »ç¶÷¿¡°Ô ¶È°°ÀÌ ÀϾ½À´Ï´Ù. ¸¶Áö¸·À¸·Î, ±×´Â ¿©ÀÚµéÀÌ ±ºÀε鿡°Ô ¸ð¿åÀ» ´çÇß´Ù°í ±×¸®½ºµµÀε鿡°Ô °í¹ßÇÏ´Â »ç¶÷µéÀÇ ºÎ²ô·¯¿òÀ» Ã¥¸ÁÇÕ´Ï´Ù.
¢º BOOK SECOND. IN THIS BOOK AUGUSTINE REVIEWS THOSE CALAMITIES WHICH THE ROMANS SUFFERED BEFORE THE TIME OF CHRIST, AND WHILE THE WORSHIP OF THE FALSE GODS WAS UNIVERSALLY PRACTISED; AND DEMONSTRATES THAT, FAR FROM BEING PRESERVED FROM MISFORTUNE BY THE GODS, THE ROMANS HAVE BEEN BY THEM OVERWHELMED WITH THE ONLY, OR AT LEAST THE GREATEST, OF ALL CALAMITIES?THE CORRUPTION OF MANNERS, AND THE VICES OF THE SOUL.
¢¹ Á¦2±Ç. ÀÌ Ã¥¿¡¼ ¼º ¾Æ¿ì±¸½ºÆ¼´©½º´Â ·Î¸¶ÀεéÀÌ ±×¸®½ºµµÀÇ ½Ã´ë ÀÌÀü¿¡ ±×¸®°í °ÅÁþ ½Åµé¿¡ ´ëÇÑ ¼þ¹è°¡ º¸ÆíÀûÀ¸·Î ½ÃÇàµÇ´Â µ¿¾È °Þ¾ú´ø Àç³À» °ËÅäÇÕ´Ï´Ù. ±×¸®°í ·Î¸¶ÀεéÀº ½Åµé¿¡ ÀÇÇØ ºÒÇàÀ¸·ÎºÎÅÍ º¸È£¹Þ´Â °Í°ú´Â °Å¸®°¡ ¸Ö°í, ·Î¸¶ÀεéÀÌ ¸ðµç Àç³ Áß À¯ÀÏÇÑ, ¶Ç´Â Àû¾îµµ °¡Àå Å« Àç³ÀÎ ¿¹ÀýÀÇ ºÎÆÐ¿Í ¿µÈ¥ÀÇ ¾Ç´ö¿¡ ¾Ðµµ´çÇß´Ù´Â °ÍÀ» º¸¿©ÁÝ´Ï´Ù.
¢º BOOK THIRD. AS IN THE FOREGOING BOOK AUGUSTINE HAS PROVED REGARDING MORAL AND SPIRITUAL CALAMITIES, SO IN THIS BOOK HE PROVES REGARDING EXTERNAL AND BODILY DISASTERS, THAT SINCE THE FOUNDATION OF THE CITY THE ROMANS HAVE BEEN CONTINUALLY SUBJECT TO THEM; AND THAT EVEN WHEN THE FALSE GODS WERE WORSHIPPED WITHOUT A RIVAL, BEFORE THE ADVENT OF CHRIST, THEY AFFORDED NO RELIEF FROM SUCH CALAMITIES.
¢¹ Á¦3±Ç. ¾Õ¼± Ã¥¿¡¼ ¼º ¾Æ¿ì±¸½ºÆ¼´©½º°¡ µµ´öÀû, ¿µÀû À糿¡ ´ëÇØ Áõ¸íÇÑ °Íó·³ ÀÌ Ã¥¿¡¼µµ ±×´Â ¿ÜºÎÀû, ½ÅüÀû À糿¡ ´ëÇØ Áõ¸íÇÕ´Ï´Ù. ±×¸®°í ½ÉÁö¾î °ÅÁþ ½ÅµéÀÌ ±×¸®½ºµµÀÇ °¸² ÀÌÀü¿¡ Àû¼ö ¾øÀÌ ¼þ¹è¸¦ ¹Þ¾ÒÀ» ¶§¿¡µµ ±×·¯ÇÑ Àç¾Ó¿¡¼ ¹þ¾î³¯ ¼ö ¾ø¾ú½À´Ï´Ù.
¢º BOOK TWELFTH. AUGUSTINE FIRST INSTITUTES TWO INQUIRIES REGARDING THE ANGELS; NAMELY, WHENCE IS THERE IN SOME A GOOD, AND IN OTHERS AN EVIL WILL? AND, WHAT IS THE REASON OF THE BLESSEDNESS OF THE GOOD, AND THE MISERY OF THE EVIL? AFTERWARDS HE TREATS OF THE CREATION OF MAN, AND TEACHES THAT HE IS NOT FROM ETERNITY, BUT WAS CREATED, AND BY NONE OTHER THAN GOD.
¢¹ Á¦12±Ç. ¾Æ¿ì±¸½ºÆ¼´©½º 1¼¼´Â õ»çµé¿¡ °üÇÑ µÎ °¡Áö Á¶»ç¸¦ ½ÃÀÛÇÕ´Ï´Ù. Áï, ¾î¶² »ç¶÷¿¡°Ô´Â ÁÁÀº ¶æÀÌ ÀÖ°í ´Ù¸¥ »ç¶÷¿¡°Ô´Â ¾ÇÇÑ ¶æÀÌ ÀÖ½À´Ï±î? ±×¸®°í, ¼±ÀÎÀÇ Ãູ°ú ¾ÇÀÎÀÇ ºÒÇàÀÇ ÀÌÀ¯´Â ¹«¾ùÀԴϱî? ±× ÈÄ ±×´Â »ç¶÷ÀÇ Ã¢Á¶¸¦ ´Ù·ç°í ±×°¡ ¿µ¿øÀ¸·ÎºÎÅÍ ¿Â °ÍÀÌ ¾Æ´Ï¶ó âÁ¶µÇ¾úÀ¸¸ç ´Ù¸§ ¾Æ´Ñ ½Å¿¡ ÀÇÇØ Ã¢Á¶µÇ¾ú´Ù°í °¡¸£Ä¨´Ï´Ù.
-¸ñÂ÷(Index)-
¢º ÇÁ·Ñ·Î±×(Prologue). Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 999¼±À» Àоî¾ß ÇÏ´Â 7°¡Áö ÀÌÀ¯
¢º 11°¡Áö Å°¿öµå·Î Àд ¼º ¾Æ¿ì±¸½ºÆ¼´©½º(Bishop of Hippo, Saint Augustine, AD354~AD430)
01. ºÏ¾ÆÇÁ¸®Ä« ¾ËÁ¦¸®(Algerie)¿¡¼ ÅÂ¾î³ È÷Æ÷ ·¹±â¿ì½º(Hippo Regius)ÀÇ ÁÖ±³(Bishop)
02. ¼º ¾Æ¿ì±¸½ºÆ¼´©½º(Saint Augustine)ÀÇ ¡®3´ë ´ëÀÛ(3 Masterpieces)¡¯
03. ¼º ¾Æ¿ì±¸½ºÆ¼´©½ºÀÇ °í¹é·Ï(The Confessions of St. Augustine, AD 397~400)
04. ½Å±¹·Ð(De Civitate Dei Contra Paganos Libri Viginti Duo, The City of God, AD426)
05. »ïÀ§ÀÏü·Ð(De Trinitate, On the Trinity, AD400?)
06. ¾Æ¿ì±¸½ºÆ¼³ë ±ÔÄ¢¼(Rule of Saint Augustine, AD397)¿Í ¼º ¾Æ¿ì±¸½ºÆ¼³ë ¼öµµÈ¸(Ordo Sancti Augustini)
07. ¾Æ¿ì±¸½ºÆ¼´©½ºÁÖÀÇ(Augustinism)
08. ¼¹æ±³È¸ÀÇ 4´ë ±³ºÎ(ÎçÝ«, Church Fathers)
09. ¼º ¾Æ¿ì±¸½ºÆ¼´©½º(Bishop of Hippo Saint Augustine)¸¦ ¸¸³ª´Â Àå¼Ò TOP9
10. ¿Àµð¿ÀºÏ(Audio Books)À¸·Î µè´Â ¼º ¾Æ¿ì±¸½ºÆ¼´©½º(Bishop of Hippo Saint Augustine)
11. ¼º ¾Æ¿ì±¸½ºÆ¼´©½º(Bishop of Hippo Saint Augustine) ¾î·Ï(Quotes)(100)
¢º ¼º ¾Æ¿ì±¸½ºÆ¼´©½ºÀÇ ½Å±¹·Ð 1ºÎ AD426(The City of God, Volume I by Bishop of Hippo)
Editor's Preface.
¢¹ The City Of God.
Book First.
Book II.
Book III.
Book IV.
Book V.
Book VI.
Book VII.
Book VIII.
Book IX.
Book X.
Book XI.
Book XII.
Book XIII.
Footnotes:
¢º ºÎ·Ï(Appendix). ¼¼°èÀÇ °íÀüÀ» ¿©ÇàÇÏ´Â È÷Ä¡ÇÏÀÌÄ¿¸¦ À§ÇÑ ¾È³»¼(The Hitchhiker's Guide to Worlds's Classics)
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