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¿µ¾î°íÀü1006 ÇöóÅæÀÇ ¼Ò(á³) È÷ÇǾƽº(English Classics1006 Lesser Hippias by Plato)


¿µ¾î°íÀü1006 ÇöóÅæÀÇ ¼Ò(á³) È÷ÇǾƽº(English Classics1006 Lesser Hippias by Plato)

¿µ¾î°íÀü1006 ÇöóÅæÀÇ ¼Ò(á³) È÷ÇǾƽº(English Classics1006 Lesser Hippias by Plato)

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¢º ¾Æ¸§´Ù¿òÀ̶õ ¹«¾ùÀΰ¡?("Can you provide a clear definition of beauty that accounts for all instances of beauty?") : ÇöóÅæÀÇ ¼Ò(á³) È÷ÇǾƽº(Lesser Hippias by Plato)´Â ÇöóÅæ(Plato, BC427?~BC347?)ÀÇ Ãʱ⠴ëÈ­Æí(Plato's Early Dialogues)¿¡ ¼ÓÇÏ´Â ÀÛÇ°À¸·Î ±×ÀÇ ½º½Â ¼ÒÅ©¶óÅ×½º(Socrates, BC470?~BC399)¿Í ¾ÆÅ׳×ÀÇ Á¤Ä¡°¡ È÷ÇǾƽº(Hippias, BC570~BC490)ÀÇ ´ëÈ­·ÏÀÔ´Ï´Ù. ¼Ò(á³) È÷ÇǾƽº(Lesser Hippias by Plato)¿¡¼­ ¼ÒÅ©¶óÅ×½º´Â ¾Æ¸§´Ù¿òÀÇ º»Áú¿¡ ´ëÇØ ¼ÒÇǽºÆ® È÷ÇǾƽº¿Í ´ëÈ­¸¦ ³ª´¯´Ï´Ù. ¼ÒÅ©¶óÅ×½º´Â ¾Æ¸§´Ù¿òÀÌ ´Ü¼øÈ÷ ¿Ü¸ð³ª ÇÇ»óÀûÀΠƯ¼ºÀÇ ¹®Á¦°¡ ¾Æ´Ï¶ó ¼±ÇÔ°ú Áø½Ç°ú ¿¬°áµÈ °³³äÀ̶ó°í ÁÖÀåÇÕ´Ï´Ù. È÷ÇǾƽº´Â óÀ½¿¡´Â ¼ÒÅ©¶óÅ×½ºÀÇ ¸»¿¡ µ¿ÀÇÇÏÁö¸¸, ¾Æ¸§´Ù¿î ÁýÀ̳ª ¾Æ¸§´Ù¿î ¿Ê°ú °°Àº ¿¹¸¦ µé¾î ¾Æ¸§´Ù¿òÀº ±â¼úÀ̳ª ÀåÀÎ Á¤½ÅÀÇ ¹®Á¦¶ó°í ÁÖÀåÇÕ´Ï´Ù. ¼ÒÅ©¶óÅ×½º´Â ÀÌ·¯ÇÑ ¿¹°¡ ¹Ýµå½Ã ¼±ÇÔÀ̳ª Áø½ÇÀ» Æ÷ÇÔÇÏ´Â °ÍÀº ¾Æ´Ï¶ó°í ÁöÀûÇÏ°í ÁøÁ¤ÇÑ ¾Æ¸§´Ù¿òÀº ´Ü¼øÇÑ ±â¼ú ÀÌ»óÀÇ °ÍÀ̾î¾ß ÇÑ´Ù°í ³í¹ÚÇϴµ¥¡¦¡¦. °ú¿¬ ÁøÁ¤ÇÑ ¾Æ¸§´Ù¿òÀ̶õ ¹«¾ùÀϱî¿ä?!

¢º "Perhaps beauty is not something that can be taught or learned, but is instead an innate quality."("¾Æ¸§´Ù¿òÀº °¡¸£Ä¡°Å³ª ¹è¿ï ¼ö ÀÖ´Â °ÍÀÌ ¾Æ´Ï¶ó Ÿ°í³­ Ư¼ºÀÏ °ÍÀÔ´Ï´Ù.") : ±×·± ´ÙÀ½ ¼ÒÅ©¶óÅ×½º´Â ¾Æ¸¶µµ ¾Æ¸§´Ù¿òÀº °¡¸£Ä¡°Å³ª ¹è¿ï ¼ö ÀÖ´Â °ÍÀÌ ¾Æ´Ï¶ó Ÿ°í³­ ÀÚÁúÀ̶ó°í ÁÖÀåÇÕ´Ï´Ù. È÷ÇǾƽº´Â ¾Æ¸§´Ù¿òÀº ¹è¿ì°í Çâ»ó½Ãų ¼ö ÀÖ´Â ±â¼úÀÇ ÀÏÁ¾À̶ó°í ¹Ý¹ÚÇÕ´Ï´Ù. ´ëÈ­°¡ °è¼ÓµÊ¿¡ µû¶ó ¼ÒÅ©¶óÅ×½º´Â È÷ÇǾƽº¿¡°Ô ¾Æ¸§´Ù¿òÀÇ ¸ðµç °æ¿ì¸¦ ¼³¸íÇÏ´Â ¾Æ¸§´Ù¿ò¿¡ ´ëÇÑ ¸íÈ®ÇÑ Á¤ÀǸ¦ Á¦°øÇϵµ·Ï ¿ä±¸ÇÏ°í, È÷ÇǾƽº´Â °í±ººÐÅõÇÏÁö¸¸ ±× ¶ÇÇÑ ¾Æ¸§´Ù¿ò¿¡ °üÇÑ ¿ÂÀüÇÑ Á¤ÀǸ¦ Á¦°øÇÒ ¼ö ¾øÀ½À» ÀÎÁ¤ÇÕ´Ï´Ù.

¢º "Perhaps beauty is relative to the individual and their perceptions, rather than having a universal standard."("¾Æ¸§´Ù¿òÀº º¸ÆíÀûÀÎ ±âÁØÀ» °®±âº¸´Ù´Â °³Àΰú ±×µéÀÇ ÀνĿ¡ »ó´ëÀûÀÏ °ÍÀÔ´Ï´Ù.") : ±×·± ´ÙÀ½ ¼ÒÅ©¶óÅ×½º´Â ¾Æ¸¶µµ ¾Æ¸§´Ù¿òÀÌ º¸ÆíÀûÀΠƯ¼ºÀÌ ¾Æ´Ï¶ó °³ÀÎ ¹× ±×µéÀÇ Àνİú °ü·ÃÀÌ ÀÖ´Ù°í Á¦¾ÈÇÕ´Ï´Ù. È÷ÇǾƽº´Â ¾Æ¸§´Ù¿ò¿¡ º¸ÆíÀûÀÎ ±âÁØÀÌ ÀÖ¾î¾ß ÇÑ´Ù°í ÁÖÀåÇϸ鼭 ´Ù½Ã µ¿ÀÇÇÏÁö ¾Ê½À´Ï´Ù. ´ëÈ­´Â ¼ÒÅ©¶óÅ×½º¿Í È÷ÇǾƽº°¡ ¾Æ¸§´Ù¿òÀÇ º»Áú¿¡ ´ëÇÑ °áÁ¤ÀûÀÎ ÀÌÇØ¿¡ À̸£Áö ¸øÇϸ鼭 °á·ÐÀ» ³»¸®Áö ¸øÇÏ°í ³¡³³´Ï´Ù. ±×·³¿¡µµ ºÒ±¸ÇÏ°í, ¼Ò(á³) È÷ÇǾƽº(Lesser Hippias by Plato)´Â »ó´ë¹æ¿¡°Ô Áú¹®ÇÏ°í, À̸¦ °ËÁõÇÏ´Â ¼ÒÅ©¶óÅ×½ºÀÇ ´ëÈ­¹ý(Socratic Dialog)°ú À̸¦ ÅëÇØ ¾Æ¸§´Ù¿ò°ú °°Àº Ãß»óÀûÀÎ °³³ä¿¡ ´ëÇÑ ¸íÈ®ÇÑ Á¤ÀǸ¦ µµÃâÇÏ´Â °úÁ¤ÀÇ Áö³­ÇÔÀ» º¸¿©ÁÝ´Ï´Ù. Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics)°ú ÇÔ²² ¾îÁ¦µµ, ¿À´Ãµµ, ³»Àϵµ ¸ÚÁø ¹®Çп©ÇàÀ»! B

¢º ½º½Â ¼ÒÅ©¶óÅ×½º¸¦ À§ÇÑ Âù°¡, ÇöóÅæÀÇ ´ëÈ­Æí(Plato's Dialogues) : ºÎÀ¯ÇÑ ºÎ¸ð¸¦ µÐ ÇöóÅæÀº ´ç½Ã ¾ÆÅ׳׿¡¼­ ¼±Ç³ÀûÀÎ Àα⸦ ²ø´ø ºñ±Ø °æ¿¬´ëȸ¿¡ Âü¼®Çϱâ À§ÇØ Á÷Á¢ ºñ±ØÀ» ÁýÇÊÇÏ¿´½À´Ï´Ù. ±×·¯´ø Áß µð¿À´Ï¼Ò½º ±ØÀå ¾Õ¿¡¼­ ÀڽŸ¸ÀÇ ¹®´ä¹ýÀ¸·Î ¾ÆÅ×³× ½Ã¹Îµé¿¡°Ô ±ú´ÞÀ½À» Àü´ÞÇÏ´Â ¼ÒÅ©¶óÅ×½º¸¦ ¸¸³µ°í, À̴ û³â ÇöóÅæ¿¡°Ô Å« Ãæ°ÝÀ» ÁÖ¾ú½À´Ï´Ù. ±Þ±â¾ß ÀÚ½ÅÀÇ ÀÛÇ°À» ¸ðµÎ ºÒÅ¿ö ¹ö¸° ÈÄ ¼ÒÅ©¶óÅ×½ºÀÇ Á¦ÀÚ·Î ÀÔ¹®ÇÏ¿´À¸¸ç, Èʳ¯ ¼ÒÅ©¶óÅ×½º¸¦ ÁÖÀΰøÀ¸·Î ÇÏ´Â 30¿© ÆíÀÇ ¡®ÇöóÅæÀÇ ´ëÈ­Æí¡¯À» ÅëÇØ ½º½Â¿¡ ´ëÇÑ Á¸°æ½ÉÀ» Ç¥ÇöÇÏ¿´½À´Ï´Ù. ÀÌ´Â ±×ÀÇ Á¦ÀÚ ¾Æ¸®½ºÅäÅÚ·¹½º°¡ ½º½Â ÇöóÅæÀ» ºñÆÇÇÔÀ¸·Î½á ÀÚ½ÅÀÇ Ã¶ÇÐÀ» ´Ùµë¾î °£ °Í°ú´Â ´ëÁ¶µÇ´Â ´ë¸ñÀÔ´Ï´Ù. ¼ÒÅ©¶óÅ×½º°¡ ÇöóÅæÀ» ¸¸³ª±â Àü¿¡ ²Ù¾ú´Ù´Â ¡®¹éÁ¶ ²Þ¡¯ ÀÏÈ­µµ À¯¸íÇÕ´Ï´Ù. ±×´Â ¾î´À ³¯ ¹«¸­¿¡ ¾ÉÇô ³õ¾Ò´ø ¹éÁ¶°¡ °©ÀÚ°¡ Çϴ÷Π³¯¾Æ°¡ ¹ö¸®´Â ²ÞÀ» ²Ù¾ú´Âµ¥¡¦¡¦. ÇöóÅæÀ» ¸¸³ªÀÚ ³î¶ó¿òÀ» ±ÝÄ¡ ¸øÇÏ¿´½À´Ï´Ù. ¾Æ´Ï, ÀÚ³×°¡ ¹Ù·Î ±× ¹éÁ¶·Î±º!!

¢º SOCRATES: And could you speak falsehoods about them equally well? I must beg, Hippias, that you will answer me with the same frankness and magnanimity which has hitherto characterized you. If a person were to ask you what is the sum of 3 multiplied by 700, would not you be the best and most consistent teller of a falsehood, having always the power of speaking falsely as you have of speaking truly, about these same matters, if you wanted to tell a falsehood, and not to answer truly? Would the ignorant man be better able to tell a falsehood in matters of calculation than you would be, if you chose? Might he not sometimes stumble upon the truth, when he wanted to tell a lie, because he did not know, whereas you who are the wise man, if you wanted to tell a lie would always and consistently lie?

¢¹ ¼ÒÅ©¶óÅ×½º: ±×¸®°í ±×µé¿¡ ´ëÇØ ¶È°°ÀÌ Àß °ÅÁþ¸»À» ÇÒ ¼ö ÀÖ½À´Ï±î? È÷ÇǾƽº¿©, Áö±Ý±îÁö ´ç½ÅÀ» Ư¡Áö¾ú´ø °Í°ú °°Àº ¼ÖÁ÷ÇÔ°ú ¾Æ·®À¸·Î ³»°Ô ´ë´äÇØ Áֱ⸦ °£Ã»ÇØ¾ß ÇÕ´Ï´Ù. ´©°¡ ´ç½Å¿¡°Ô 3 °öÇϱâ 700ÀÌ ¾ó¸¶³Ä°í ¹¯´Â´Ù¸é, ´ç½ÅÀº ¶È°°Àº ÀÏ¿¡ ´ëÇØ Âü¸»À» ÇÒ ¼ö ÀÖ´Â °Íó·³ Ç×»ó °ÅÁþÀ» ¸»ÇÒ ¼ö ÀÖ´Â °¡Àå ÈǸ¢ÇÏ°í ÀÏ°ü¼º ÀÖ´Â °ÅÁþ¸»ÀïÀÌ°¡ µÇÁö ¾Ê°Ú½À´Ï±î? °ÅÁþÀ» ¸»ÇÏ°í Áø½Ç·Î ´ë´äÇÏÁö ¾ÊÀ¸·Á¸é? ¹«ÁöÇÑ »ç¶÷ÀÌ ´ç½ÅÀÌ ¼±ÅÃÇÑ´Ù¸é ´ç½Åº¸´Ù °è»ê ¹®Á¦¿¡¼­ °ÅÁþÀ» ´õ Àß ¸»ÇÒ ¼ö ÀÖ°Ú½À´Ï±î? ±×´Â ¸ð¸£±â ¶§¹®¿¡ °ÅÁþ¸»À» ÇÏ°í ½ÍÀ» ¶§ ¶§¶§·Î Áø½ÇÀ» ¿ì¿¬È÷ ¹ß°ßÇÏÁö ¾ÊÀ»±î¿ä? ±×·¯³ª Çö¸íÇÑ ´ç½ÅÀº °ÅÁþ¸»À» ÇÏ°í ½Í´Ù¸é Ç×»ó ±×¸®°í ²÷ÀÓ¾øÀÌ °ÅÁþ¸»À» ÇÒ °ÍÀԴϱî?

¢º SOCRATES: You see, Hippias, as I have already told you, how pertinacious I am in asking questions of wise men. And I think that this is the only good point about me, for I am full of defects, and always getting wrong in some way or other. My deficiency is proved to me by the fact that when I meet one of you who are famous for wisdom, and to whose wisdom all the Hellenes are witnesses, I am found out to know nothing. For speaking generally, I hardly ever have the same opinion about anything which you have, and what proof of ignorance can be greater than to differ from wise men? But I have one singular good quality, which is my salvation; I am not ashamed to learn, and I ask and enquire, and am very grateful to those who answer me, and never fail to give them my grateful thanks; and when I learn a thing I never deny my teacher, or pretend that the lesson is a discovery of my own; but I praise his wisdom, and proclaim what I have learned from him. And now I cannot agree in what you are saying, but I strongly disagree.

¢¹ ¼ÒÅ©¶óÅ×½º: È÷ÇǾƽº, ³»°¡ ÀÌ¹Ì ¸»ÇßµíÀÌ ³»°¡ ÇöÀڵ鿡°Ô Áú¹®ÇÏ´Â µ¥ ¾ó¸¶³ª Áý¿äÇÑÁö ¾ËÁö¿ä. ±×¸®°í ³ª´Â ÀÌ°ÍÀÌ ³ª¿¡ ´ëÇÑ À¯ÀÏÇÑ ÁÁÀº Á¡À̶ó°í »ý°¢ÇÕ´Ï´Ù. ¿Ö³ÄÇÏ¸é ³ª´Â °áÇÔÀ¸·Î °¡µæ Â÷ ÀÖ°í Ç×»ó ¾î¶² ½ÄÀ¸·Îµç À߸øµÇ±â ¶§¹®ÀÔ´Ï´Ù. ´ç½Åµé Áß ÁöÇý·Î À¯¸íÇÏ°í ¸ðµç ±×¸®½ºÀεéÀÌ ±×ÀÇ ÁöÇý¸¦ ¸ñ°ÝÇÏ°í ÀÖ´Â ÇÑ »ç¶÷À» ¸¸³µÀ» ¶§ ³»°¡ ¾Æ¹«°Íµµ ¸ð¸£°í ÀÖ´Ù´Â »ç½ÇÀÌ ³ªÀÇ ºÎÁ·ÇÔÀ» Áõ¸íÇÕ´Ï´Ù. ÀϹÝÀûÀ¸·Î ¸»ÇÏÀÚ¸é, ³ª´Â ´ç½ÅÀÌ °¡Áø ¾î¶² °Í¿¡ ´ëÇؼ­µµ °°Àº ÀÇ°ßÀ» °¡Áø ÀûÀÌ °ÅÀÇ ¾øÀ¸¸ç, Çö¸íÇÑ »ç¶÷µé°ú ´Ù¸£´Ù´Â °Íº¸´Ù ´õ Å« ¹«ÁöÀÇ Áõ°Å°¡ ¾îµð ÀÖ°Ú½À´Ï±î? ±×·¯³ª ³ª¿¡°Ô´Â ´Ü ÇϳªÀÇ ÁÁÀº Ư¼ºÀÌ Àִµ¥ ±×°ÍÀº ³ªÀÇ ±¸¿øÀÔ´Ï´Ù. ³ª´Â ¹è¿ì´Â °ÍÀ» ºÎ²ô·¯¿öÇÏÁö ¾Ê°í ¹¯°í ¶Ç ¹¯°í ³»°Ô ´ë´äÇÏ´Â À̵鿡°Ô ¸Å¿ì °¨»çÇϸç Ç×»ó ±×µé¿¡°Ô °¨»ç¸¦ Ç¥ÇÕ´Ï´Ù. ³ª´Â ¾î¶² °ÍÀ» ¹è¿ï ¶§ °áÄÚ ¼±»ý´ÔÀ» ºÎÀÎÇϰųª ±× ±³ÈÆÀÌ ³» ÀÚ½ÅÀÇ ¹ß°ßÀΠôÇÏÁö ¾Ê½À´Ï´Ù. ±×·¯³ª ³ª´Â ±×ÀÇ ÁöÇý¸¦ Âù¾çÇÏ°í ±×¿¡°Ô¼­ ¹è¿î °ÍÀ» Âù¾çÇÕ´Ï´Ù. ÀÌÁ¦ ³ª´Â ´ç½ÅÀÌ ¸»ÇÏ´Â °Í¿¡ µ¿ÀÇÇÒ ¼ö ¾øÁö¸¸ °­·ÂÇÏ°Ô µ¿ÀÇÇÏÁö ¾Ê½À´Ï´Ù.

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¢º ÇÁ·Ñ·Î±×(Prologue). Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 1,999¼±À» Àоî¾ß ÇÏ´Â 7°¡Áö ÀÌÀ¯
¢º 14°¡Áö Å°¿öµå·Î Àд ÇöóÅæ(Plato, BC427?~BC347?)
01. ¡°¼­¾ç öÇÐÀº ¸ðµÎ ÇöóÅæÀÇ °¢ÁÖ¿¡ ºÒ°úÇÏ´Ù.¡±(¡°It consists of a series of footnotes to Plato.)¡± ft. ¾ËÇÁ·¹µå ³ë½º È­ÀÌÆ®Çìµå(Alfred North Whitehead, 1861~1947)
02. ÇöóÅæÁÖÀÇ(Platonism)ÀÇ Ã¢½ÃÀÚ
03. ¼­¾ç ÃÖÃÊ °íµî ±³À° ±â°ü(The first institution of higher learning in the Western world) ¾ÆÄ«µ¥¸ÞÀ̾Æ(Akad?mei?) ¼³¸³ÀÚ
04. ÇöóÅæÀÇ ´ëÈ­Æí(Plato's Dialogues)
05. ±¹°¡·Ð(The Republic, BC375)
06. ´Üµ· 20¹Ì³ª(Twenty Minas)¿¡ ³ë¿¹·Î Æȸ° ´ëÇÐÀÚ
07. ¹ÙƼĭ ¶óÆÄ¿¤·Î(Raffaello Sanzio da Urbino)ÀÇ ¾ÆÅ×³× Çдç(Scuola di Atene, 1511)
08. öÇÐÀÚ ÇöóÅæÀÇ »ç¶û?! ÇöóÅä´Ð ·¯ºê(Platonic Love)
09. Á¤´Ù¸éü(ïáÒýØüô÷, Platonic Solid)
10. ÇöóÅæÀÇ Åμö¿°(Plato's Beard)
11. ÇöóÅæÀÇ ¹®Á¦(Plato's Problem) VS ¿ÀÀ£ÀÇ ¹®Á¦(Orwell¡¯s Problem)
12. ±×¸®½º ½ºÄ«ÀÌ TV(Skai TV) À§´ëÇÑ ±×¸®½ºÀÎ 100ÀÎ(100 Greatest Greeks)(2009) 9À§
13. ¿Àµð¿ÀºÏ(Audio Books)À¸·Î µè´Â ÇöóÅæ(Plato)
14. ÇöóÅæ(Plato) ¾î·Ï(Quotes)(199)
¢º ÇöóÅæÀÇ ¼Ò(á³) È÷ÇǾƽº(Lesser Hippias by Plato)
Appendix I.
¢¹ Lesser Hippias
Introduction.
Persons of The Dialogue: Eudicus, Socrates, Hippias.
¢º ºÎ·Ï(Appendix). ¼¼°èÀÇ °íÀüÀ» ¿©ÇàÇÏ´Â È÷Ä¡ÇÏÀÌÄ¿¸¦ À§ÇÑ ¾È³»¼­(The Hitchhiker's Guide to Worlds's Classics)
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