¢º "But if there is no right or wrong, no better or worse, how can one man be a good man and another bad?"("±×·¯³ª ¿Ç°í ±×¸§ÀÌ ¾ø°í ´õ ÁÁ°í ³ª»ÝÀÌ ¾ø´Ù¸é ¾î¶»°Ô ÇÑ »ç¶÷Àº ¼±ÇÏ°í ´Ù¸¥ »ç¶÷Àº ¾ÇÇÒ ¼ö ÀÖ½À´Ï±î?") : ÇöóÅæÀÇ ÇÁ·ÎŸ°í¶ó½º(Protagoras by Plato)´Â ÇöóÅæ(Plato, BC427?~BC347?)ÀÇ Ãʱ⠴ëÈÆí(Plato's Early Dialogues)¿¡ ¼ÓÇÏ´Â ÀÛÇ°À¸·Î ±×ÀÇ ½º½Â ¼ÒÅ©¶óÅ×½º(Socrates, BC470?~BC399)¿Í ÇÁ·ÎŸ°í¶ó½º(Protagoras, BC490~BC420)ÀÇ ´ëÈ·ÏÀÔ´Ï´Ù. ÇÁ·ÎŸ°í¶ó½º(Protagoras by Plato)¿¡¼ ¼ÒÅ©¶óÅ×½º´Â ¹Ì´ö°ú Áö½ÄÀÇ º»Áú¿¡ ´ëÇØ À¯¸íÇÑ ±Ëº¯°¡ ÇÁ·ÎŸ°í¶ó½º¿Í ´ëȸ¦ ³ª´¯´Ï´Ù. ÇÁ·ÎŸ°í¶ó½º´Â ¹Ì´öÀº °¡¸£Ä¥ ¼ö ÀÖÀ¸¸ç, ´©±¸¿¡°Ô³ª ¹Ì´öÀÌ µÇµµ·Ï °¡¸£Ä¥ ¼ö ÀÖ´Ù°í ÁÖÀåÇÕ´Ï´Ù. ¼ÒÅ©¶óÅ×½º´Â ÇÁ·ÎŸ°í¶ó½º¿¡°Ô ¹Ì´öÀ» °¡¸£Ä¥ ¼ö ÀÖ´Ù¸é ±×°ÍÀº ÀÏÁ¾ÀÇ Áö½ÄÀ̾î¾ß ÇÑ´Ù°í ¹Ý¹ÚÇÕ´Ï´Ù. ´õ ³ª¾Æ°¡ Áö½ÄÀÌ Ç×»ó À¯ÀÍÇÑ °ÍÀº ¾Æ´Ï¸ç ÁöÇý°¡ µ¿¹ÝµÇÁö ¾ÊÀ¸¸é ¶§¶§·Î Çظ¦ ³¢Ä¥ ¼ö ÀÖ´Ù°í ÁÖÀåÇÕ´Ï´Ù.
¢º "For if knowledge which has not justice for its companion is accounted worthy of the name of wisdom, such a conception of wisdom must be deemed folly."("Á¤ÀǸ¦ µ¿¹ÝÇÏÁö ¾Ê´Â Áö½ÄÀÌ ÁöÇý¶ó´Â À̸§¿¡ °É¸Â°Ô ¿©°ÜÁø´Ù¸é, ±×·¯ÇÑ ÁöÇý °³³äÀº ¾î¸®¼®Àº °ÍÀ¸·Î °£ÁֵǾî¾ß ÇÕ´Ï´Ù.") : ±×·± ´ÙÀ½ ´ëÈ´Â ÁöÇýÀÇ º»Áú(The nature of wisdom)¿¡ ´ëÇÑ Åä·ÐÀ¸·Î À̵¿ÇÕ´Ï´Ù. ÇÁ·ÎŸ°í¶ó½º´Â ÁöÇý¶õ ¹«¾ùÀÌ ÀÌ·Ó°í ºÒ¸®ÇÑ°¡¸¦ ¹Ù¸£°Ô ÆÇ´ÜÇÏ´Â ´É·ÂÀ̸ç Àΰ£ÀÌ Áö´Ò ¼ö ÀÖ´Â °¡Àå Áß¿äÇÑ ÀÚÁúÀ̶ó°í ÁÖÀåÇÑ´Ù. ¼ÒÅ©¶óÅ×½º´Â ÁöÇý¿¡ ´ëÇÑ ÇÁ·ÎŸ°í¶ó½ºÀÇ Á¤ÀÇ¿¡ µµÀüÇÏ¸ç ¹«¾ùÀÌ ÁøÁ¤À¸·Î À¯¸®ÇÏ°í ºÒ¸®ÇÑÁö ÆÇ´ÜÇϱ⠾î·Á¿ï ¼ö ÀÖÀ¸¸ç »ç¶÷µéÀº Á¾Á¾ ÆÇ´Ü¿¡¼ ½Ç¼ö¸¦ ¹üÇÑ´Ù°í ÁöÀûÇÕ´Ï´Ù. ±×·± ´ÙÀ½ ´ëÈ´Â Áø¸®ÀÇ º»Áú¿¡ ´ëÇÑ Åä·ÐÀ¸·Î ¹Ù²ò´Ï´Ù. ÇÁ·ÎŸ°í¶ó½º´Â Áø¸®´Â »ó´ëÀûÀ̸ç ÇÑ »ç¶÷¿¡°Ô ÂüÀÎ °ÍÀÌ ´Ù¸¥ »ç¶÷¿¡°Ô´Â ÂüÀÌ ¾Æ´Ò ¼ö ÀÖ´Ù°í ÁÖÀåÇÕ´Ï´Ù. ¼ÒÅ©¶óÅ×½º´Â ¸ðµç »ç¶÷¿¡°Ô Àû¿ëµÇ´Â ¾î¶² °´°üÀûÀÎ Áø¸®ÀÇ ±âÁØÀÌ ÀÖ¾î¾ß ÇÑ´Ù°í ¹Ý¹ÚÇÏ¸ç ´ëÈ´Â ¶ß°Å¿öÁö´Âµ¥...?!
¢º "Man is the measure of all things: of things which are, that they are, and of things which are not, that they are not."("»ç¶÷Àº ¸¸¹°ÀÇ Ã´µµÀÌ´Ï ÀÖ´Â °ÍÀÇ Ã´µµ°¡ µÇ°í ¾ø´Â °ÍÀÇ Ã´µµ°¡ µÇ´À´Ï¶ó.") : ´ëÈ°¡ °è¼ÓµÊ¿¡ µû¶ó ¼ÒÅ©¶óÅ×½º¿Í ÇÁ·ÎŸ°í¶ó½º´Â ¹Ì´ö, Áö½Ä, ÁöÇý ¹× Áø¸®ÀÇ º»Áú¿¡ ´ëÇÑ ÀÏ·ÃÀÇ ³íÀï°ú ¹Ý·Ð¿¡ Âü¿©ÇÕ´Ï´Ù. ´ëÈ´Â ±Ã±ØÀûÀ¸·Î ¸íÈ®ÇÑ ÇØ°áÃ¥ ¾øÀÌ ³¡³ª¸ç, µ¶ÀÚ´Â ´ëÈ°¡ Á¦±âÇÏ´Â Àΰ£ ÀÌÇØ¿Í µµ´öÀÇ º»Áú¿¡ ´ëÇØ º¹ÀâÇÏ°í ¹Ì¹¦ÇÑ Áú¹®À» ¼÷°íÇÏ°Ô µË´Ï´Ù. °á·ÐÀÌ ¸íÈ®ÇÏÁö ¾ÊÀº °á¸»¿¡µµ ºÒ±¸ÇÏ°í ÇÁ·ÎŸ°í¶ó½º(Protagoras by Plato)´Â ÇϳªÀÇ ±Ù¿øÀûÀΠȵο¡ ´ëÇÑ Å½±¸¸¦ À§ÇØ »ó´ë¹æ¿¡°Ô Áú¹®ÇÏ°í, À̸¦ ¹Ý¹ÚÇÏ¸ç °ËÁõÇØ ³ª°¡´Â ¼ÒÅ©¶óÅ×½ºÀÇ ´ëȹý(Socratic Dialog)À» º¸¿©ÁÖ´Â ÀÛÇ°ÀÔ´Ï´Ù. Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics)°ú ÇÔ²² ¾îÁ¦µµ, ¿À´Ãµµ, ³»Àϵµ ¸ÚÁø ¹®Çп©ÇàÀ»! B
¢º ½º½Â ¼ÒÅ©¶óÅ×½º¸¦ À§ÇÑ Âù°¡, ÇöóÅæÀÇ ´ëÈÆí(Plato's Dialogues) : ºÎÀ¯ÇÑ ºÎ¸ð¸¦ µÐ ÇöóÅæÀº ´ç½Ã ¾ÆÅ׳׿¡¼ ¼±Ç³ÀûÀÎ Àα⸦ ²ø´ø ºñ±Ø °æ¿¬´ëȸ¿¡ Âü¼®Çϱâ À§ÇØ Á÷Á¢ ºñ±ØÀ» ÁýÇÊÇÏ¿´½À´Ï´Ù. ±×·¯´ø Áß µð¿À´Ï¼Ò½º ±ØÀå ¾Õ¿¡¼ ÀڽŸ¸ÀÇ ¹®´ä¹ýÀ¸·Î ¾ÆÅ×³× ½Ã¹Îµé¿¡°Ô ±ú´ÞÀ½À» Àü´ÞÇÏ´Â ¼ÒÅ©¶óÅ×½º¸¦ ¸¸³µ°í, À̴ û³â ÇöóÅæ¿¡°Ô Å« Ãæ°ÝÀ» ÁÖ¾ú½À´Ï´Ù. ±Þ±â¾ß ÀÚ½ÅÀÇ ÀÛÇ°À» ¸ðµÎ ºÒÅ¿ö ¹ö¸° ÈÄ ¼ÒÅ©¶óÅ×½ºÀÇ Á¦ÀÚ·Î ÀÔ¹®ÇÏ¿´À¸¸ç, Èʳ¯ ¼ÒÅ©¶óÅ×½º¸¦ ÁÖÀΰøÀ¸·Î ÇÏ´Â 30¿© ÆíÀÇ ¡®ÇöóÅæÀÇ ´ëÈÆí¡¯À» ÅëÇØ ½º½Â¿¡ ´ëÇÑ Á¸°æ½ÉÀ» Ç¥ÇöÇÏ¿´½À´Ï´Ù. ÀÌ´Â ±×ÀÇ Á¦ÀÚ ¾Æ¸®½ºÅäÅÚ·¹½º°¡ ½º½Â ÇöóÅæÀ» ºñÆÇÇÔÀ¸·Î½á ÀÚ½ÅÀÇ Ã¶ÇÐÀ» ´Ùµë¾î °£ °Í°ú´Â ´ëÁ¶µÇ´Â ´ë¸ñÀÔ´Ï´Ù. ¼ÒÅ©¶óÅ×½º°¡ ÇöóÅæÀ» ¸¸³ª±â Àü¿¡ ²Ù¾ú´Ù´Â ¡®¹éÁ¶ ²Þ¡¯ ÀÏȵµ À¯¸íÇÕ´Ï´Ù. ±×´Â ¾î´À ³¯ ¹«¸¿¡ ¾ÉÇô ³õ¾Ò´ø ¹éÁ¶°¡ °©ÀÚ°¡ Çϴ÷Π³¯¾Æ°¡ ¹ö¸®´Â ²ÞÀ» ²Ù¾ú´Âµ¥¡¦¡¦. ÇöóÅæÀ» ¸¸³ªÀÚ ³î¶ó¿òÀ» ±ÝÄ¡ ¸øÇÏ¿´½À´Ï´Ù. ¾Æ´Ï, ÀÚ³×°¡ ¹Ù·Î ±× ¹éÁ¶·Î±º!!
¢º Surely, I said, knowledge is the food of the soul; and we must take care, my friend, that the Sophist does not deceive us when he praises what he sells, like the dealers wholesale or retail who sell the food of the body; for they praise indiscriminately all their goods, without knowing what are really beneficial or hurtful: neither do their customers know, with the exception of any trainer or physician who may happen to buy of them. In like manner those who carry about the wares of knowledge, and make the round of the cities, and sell or retail them to any customer who is in want of them, praise them all alike; though I should not wonder, O my friend, if many of them were really ignorant of their effect upon the soul; and their customers equally ignorant, unless he who buys of them happens to be a physician of the soul. If, therefore, you have understanding of what is good and evil, you may safely buy knowledge of Protagoras or of any one; but if not, then, O my friend, pause, and do not hazard your dearest interests at a game of chance.
¢¹ È®½ÇÈ÷, ³ª´Â Áö½ÄÀÌ ¿µÈ¥ÀÇ ¾ç½ÄÀ̶ó°í ¸»Çß½À´Ï´Ù. ±×¸®°í Ä£±¸¿©, ¿ì¸®´Â ¼ÒÇǽºÆ®°¡ ¸öÀÇ À½½ÄÀ» ÆÄ´Â µµ¸Å»óÀ̳ª ¼Ò¸Å»óó·³ ±×°¡ ÆÄ´Â °ÍÀ» ĪÂùÇÒ ¶§ ¿ì¸®¸¦ ¼ÓÀÌÁö ¾Êµµ·Ï ÁÖÀÇÇØ¾ß ÇÕ´Ï´Ù. ¿Ö³ÄÇÏ¸é ±×µéÀº Á¤¸»·Î À¯ÀÍÇϰųª ÇØ·Î¿î °ÍÀÌ ¹«¾ùÀÎÁö ¾ËÁö ¸øÇÑ Ã¤ ±×µéÀÇ ¸ðµç »óÇ°À» ¹«Â÷º°ÀûÀ¸·Î ĪÂùÇϱ⠶§¹®ÀÔ´Ï´Ù. ±×µéÀÇ °í°´Àº ¿ì¿¬È÷ ±×°ÍÀ» ±¸¸ÅÇÏ°Ô µÉ Æ®·¹À̳ʳª Àǻ縦 Á¦¿ÜÇÏ°í´Â ¾ËÁö ¸øÇÕ´Ï´Ù. ¸¶Âù°¡Áö·Î Áö½ÄÀÇ »óÇ°À» °¡Áö°í ´Ù´Ï¸ç µµ½Ã¸¦ µ¹¾Æ´Ù´Ï¸ç ±×°ÍÀ» ÇÊ¿ä·Î ÇÏ´Â °í°´¿¡°Ô ÆȰųª ¼Ò¸ÅÇÏ´Â »ç¶÷µéÀº ¸ðµÎ ¶È°°ÀÌ ÄªÂùÇÕ´Ï´Ù. ¿À, Ä£±¸¿©, ±×µé Áß ¸¹Àº »ç¶÷µéÀÌ ¿µÈ¥¿¡ ¹ÌÄ¡´Â ¿µÇâ¿¡ ´ëÇØ Á¤¸» ¹«ÁöÇÏ´Ù¸é ÀÌ»óÇÏ°Ô »ý°¢ÇÏÁö ¾ÊÀ» °ÍÀÔ´Ï´Ù. ±×¸®°í ±×°ÍµéÀ» »ç´Â »ç¶÷ÀÌ ¿ì¿¬È÷ ¿µÈ¥ÀÇ Àǻ簡 ¾Æ´Ñ ÇÑ, ±×µéÀÇ °í°´Àº ¶È°°ÀÌ ¹«ÁöÇÕ´Ï´Ù. ±×·¯¹Ç·Î ¼±°ú ¾Ç¿¡ ´ëÇÑ ÀÌÇØ·ÂÀÌ ÀÖ´Ù¸é ÇÁ·ÎŸ°í¶ó½º³ª ´Ù¸¥ »ç¶÷ÀÇ Áö½ÄÀ» ¾ÈÀüÇÏ°Ô »ì ¼ö ÀÖ½À´Ï´Ù. ±×·¯³ª ¸¸ÀÏ ±×·¸Áö ¾Ê´Ù¸é, ¿À Ä£±¸¿©, Àá½Ã ¸ØÃß°í ´ç½ÅÀÇ °¡Àå ¼ÒÁßÇÑ ÀÌÀÍÀ» ¿ì¿¬ÀÇ °ÔÀÓ¿¡¼ À§Çè¿¡ ºü¶ß¸®Áö ¸¶½Ê½Ã¿À.
¢º For there is far greater peril in buying knowledge than in buying meat and drink: the one you purchase of the wholesale or retail dealer, and carry them away in other vessels, and before you receive them into the body as food, you may deposit them at home and call in any experienced friend who knows what is good to be eaten or drunken, and what not, and how much, and when; and then the danger of purchasing them is not so great. But you cannot buy the wares of knowledge and carry them away in another vessel; when you have paid for them you must receive them into the soul and go your way, either greatly harmed or greatly benefited; and therefore we should deliberate and take counsel with our elders; for we are still young?too young to determine such a matter. And now let us go, as we were intending, and hear Protagoras; and when we have heard what he has to say, we may take counsel of others; for not only is Protagoras at the house of Callias, but there is Hippias of Elis, and, if I am not mistaken, Prodicus of Ceos, and several other wise men.
¢¹ Áö½ÄÀ» »ç´Â °ÍÀÌ °í±â¿Í À½·á¸¦ »ç´Â °Íº¸´Ù ÈξÀ ´õ À§ÇèÇÏ´Ï µµ¼Ò¸Å»ó¿¡°Ô¼ »ç¼ ´Ù¸¥ ±×¸©¿¡ ´ã¾Æ´Ù°¡ À½½ÄÀ¸·Î ¹Þ¾Æ ¸ö¿¡ ³Ö±â Àü¿¡ Áý¿¡¼ ¸Ô°Å³ª ¸¶½Ã´Â °ÍÀÌ ÁÁÀºÁö, ±×·¸Áö ¾ÊÀºÁö, ¾ó¸¶³ª ¸¹ÀÌ, ¾ðÁ¦ ¾Æ´Â °æÇè ¸¹Àº Ä£±¸¸¦ ºÎ¸£½Ê½Ã¿À. ±×·± ´ÙÀ½ ±¸¸Å À§ÇèÀÌ ±×·¸°Ô Å©Áö ¾Ê½À´Ï´Ù. ±×·¯³ª ´ç½ÅÀº Áö½ÄÀÇ »óÇ°À» »ç¼ ´Ù¸¥ ±×¸©¿¡ ¿Å±æ ¼ö ¾ø½À´Ï´Ù. ´ç½ÅÀÌ ±×°Íµé¿¡ ´ëÇÑ ´ë°¡¸¦ Ä¡·¶À» ¶§ ´ç½ÅÀº ±×°ÍµéÀ» ¿µÈ¥ ¼ÓÀ¸·Î ¹Þ¾Æµé¿©¾ß ÇÏ°í Å©°Ô Çظ¦ ÀÔµç Å©°Ô À¯ÀÍÀ» ¾òµç °£¿¡ ´ç½ÅÀÇ ±æÀ» °¡¾ß ÇÕ´Ï´Ù. ±×·¯¹Ç·Î ¿ì¸®´Â Àå·Îµé°ú ÇÔ²² ¼÷°íÇÏ°í ÀdzíÇØ¾ß ÇÕ´Ï´Ù. ¿Ö³ÄÇÏ¸é ¿ì¸®´Â ¾ÆÁ÷ ¾î¸®±â ¶§¹®ÀÔ´Ï´Ù. ±×·¯ÇÑ ¹®Á¦¸¦ °áÁ¤Çϱ⿡´Â ³Ê¹« ¾î¸³´Ï´Ù. ÀÌÁ¦ ¿ì¸®°¡ ÀǵµÇÑ ´ë·Î °¡¼ ÇÁ·ÎŸ°í¶ó½ºÀÇ ¸»À» µé¾îº¾½Ã´Ù. ±×ÀÇ ¸»À» µé¾úÀ» ¶§ ¿ì¸®´Â ´Ù¸¥ »ç¶÷µéÀÇ Á¶¾ðÀ» ¹Þ¾ÆµéÀÏ ¼ö ÀÖ½À´Ï´Ù. ÇÁ·ÎŸ°í¶ó½º´Â Ä®¸®¾Æ½ºÀÇ Áý¿¡ ÀÖÀ» »Ó¸¸ ¾Æ´Ï¶ó ¿¤¸®½ºÀÇ È÷ÇǾƽº, ³»°¡ Âø°¢ÇÏÁö ¾Ê´Â´Ù¸é ü¿À½ºÀÇ ÇÁ·ÎµðÄí½º ¹× ±âŸ ¿©·¯ ÇöÀÚµéÀÌ ÀÖ½À´Ï´Ù.
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¢º 14°¡Áö Å°¿öµå·Î Àд ÇöóÅæ(Plato, BC427?~BC347?)
01. ¡°¼¾ç öÇÐÀº ¸ðµÎ ÇöóÅæÀÇ °¢ÁÖ¿¡ ºÒ°úÇÏ´Ù.¡±(¡°It consists of a series of footnotes to Plato.)¡± ft. ¾ËÇÁ·¹µå ³ë½º ÈÀÌÆ®Çìµå(Alfred North Whitehead, 1861~1947)
02. ÇöóÅæÁÖÀÇ(Platonism)ÀÇ Ã¢½ÃÀÚ
03. ¼¾ç ÃÖÃÊ °íµî ±³À° ±â°ü(The first institution of higher learning in the Western world) ¾ÆÄ«µ¥¸ÞÀ̾Æ(Akad?mei?) ¼³¸³ÀÚ
04. ÇöóÅæÀÇ ´ëÈÆí(Plato's Dialogues)
05. ±¹°¡·Ð(The Republic, BC375)
06. ´Üµ· 20¹Ì³ª(Twenty Minas)¿¡ ³ë¿¹·Î Æȸ° ´ëÇÐÀÚ
07. ¹ÙÆ¼Ä ¶óÆÄ¿¤·Î(Raffaello Sanzio da Urbino)ÀÇ ¾ÆÅ×³× Çдç(Scuola di Atene, 1511)
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09. Á¤´Ù¸éü(ïáÒýØüô÷, Platonic Solid)
10. ÇöóÅæÀÇ Åμö¿°(Plato's Beard)
11. ÇöóÅæÀÇ ¹®Á¦(Plato's Problem) VS ¿ÀÀ£ÀÇ ¹®Á¦(Orwell¡¯s Problem)
12. ±×¸®½º ½ºÄ«ÀÌ TV(Skai TV) À§´ëÇÑ ±×¸®½ºÀÎ 100ÀÎ(100 Greatest Greeks)(2009) 9À§
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14. ÇöóÅæ(Plato) ¾î·Ï(Quotes)(199)
¢º ÇöóÅæÀÇ ÇÁ·ÎŸ°í¶ó½º(Protagoras by Plato)
Introduction.
¢¹ Protagoras
¢º ºÎ·Ï(Appendix). ¼¼°èÀÇ °íÀüÀ» ¿©ÇàÇÏ´Â È÷Ä¡ÇÏÀÌÄ¿¸¦ À§ÇÑ ¾È³»¼(The Hitchhiker's Guide to Worlds's Classics)
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