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¿µ¾î°íÀü1010 ÇöóÅæÀÇ ¸Þ³í(English Classics1010 Meno by Plato)


¿µ¾î°íÀü1010 ÇöóÅæÀÇ ¸Þ³í(English Classics1010 Meno by Plato)

¿µ¾î°íÀü1010 ÇöóÅæÀÇ ¸Þ³í(English Classics1010 Meno by Plato)

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¢º "I have told you already, stranger, that he who knows all these things must be able to tell me what is the nature of virtue."("À̹æÀÎÀÌ¿©, ³ª´Â ÀÌ¹Ì ´ç½Å¿¡°Ô ÀÌ ¸ðµç °ÍÀ» ¾Æ´Â »ç¶÷ÀÌ ¹Ì´öÀÇ º»ÁúÀÌ ¹«¾ùÀÎÁö ¸»ÇÒ ¼ö ÀÖ¾î¾ß ÇÑ´Ù°í ¸»Çß½À´Ï´Ù.") : ÇöóÅæÀÇ ¸Þ³í(Meno by Plato)Àº ÇöóÅæ(Plato, BC427?~BC347?)ÀÇ Á߱⠴ëÈ­Æí(Plato's Middle Dialogues)¿¡ ¼ÓÇÏ´Â ÀÛÇ°À¸·Î ±×ÀÇ ½º½Â ¼ÒÅ©¶óÅ×½º(Socrates, BC470?~BC399)¿Í Å׻츮¾ÆÀÇ ÀþÀº ±ÍÁ· ¸Þ³í(Meno)ÀÇ ´ëÈ­·ÏÀÔ´Ï´Ù. ¸Þ³í(Meno by Plato)Àº ¸Þ³ë°¡ ¼ÒÅ©¶óÅ×½º¿¡°Ô ¹Ì´öÀ» °¡¸£Ä¥ ¼ö ÀÖ´ÂÁö ¹¯´Â °ÍÀ¸·Î ½ÃÀ۵˴ϴÙ. ¸Þ³íÀº ¹Ì´öÀÌ ¼±ÃµÀûÀ̰ųª ¿¬½À°ú °æÇèÀ» ÅëÇØ È¹µæµÈ´Ù°í È®½ÅÇÏ¿´À¸³ª, ¼ÒÅ©¶óÅ×½º´Â ¸Þ³í¿¡ µ¿ÀÇÇÏÁö ¾ÊÀ¸¸ç »ç¶÷µéÀÌ ¹Ì´öÀÌ ¹«¾ùÀÎÁö ¾È´Ù¸é Ç×»ó µµ´öÀûÀ¸·Î ÇൿÇÒ °ÍÀ̶ó°í ÁÖÀåÇÕ´Ï´Ù. ¼ÒÅ©¶óÅ×½º´Â ±×¸©µÈ ÇൿÀ» ÇÏ´Â »ç¶÷µéÀº ¹«¾ùÀÌ ¼±ÀÎÁö ¾ËÁö ¸øÇϱ⠶§¹®¿¡ ±×·¸°Ô ÇÑ´Ù°í ÁÖÀåÇϴµ¥...?!

¢º "How will you enquire, Socrates, into that which you do not know? What will you put forth as the subject of enquiry? And if you find what you want, how will you ever know that this is the thing which you did not know?"("¼ÒÅ©¶óÅ×½º¿©, ³×°¡ ¾ËÁö ¸øÇÏ´Â °ÍÀ» ¾î¶»°Ô Áú¹®ÇÏ°Ú´À³Ä? Áú¹®ÀÇ ´ë»óÀ¸·Î ¹«¾ùÀ» ³»¼¼¿ï °ÍÀΰ¡? ±×¸®°í ³×°¡ ¿øÇÏ´Â °ÍÀ» ã¾Ò´Ù¸é ÀÌ°ÍÀÌ ³×°¡ ¾ËÁö ¸øÇß´ø °ÍÀ̶ó´Â °ÍÀ» ¾î¶»°Ô ¾Ë ¼ö ÀÖ°Ú´À³Ä?") : ¸Þ³í(Meno by Plato)Àº ¼ÒÅ©¶óÅ×½º¿¡°Ô ¹Ì´öÀ» Á¤ÀÇÇϵµ·Ï ¿äûÇÏÁö¸¸ ¼ÒÅ©¶óÅ×½º´Â À̸¦ Á¤ÀÇÇϱ⸦ ¹ÌÀû°Å¸®¸ç, ¸Þ³íÀÇ ¹Ì´ö¿¡ ´ëÇÑ ÀÌÇØ°¡ ºÎÀûÀýÇÏ´Ù´Â °ÍÀ» º¸¿©ÁÖ±â À§ÇØ ÀÏ·ÃÀÇ Áú¹®À» ´øÁö±â ½ÃÀÛÇÕ´Ï´Ù. ¼ÒÅ©¶óÅ×½º´Â ²Ü¹úÀÇ ¿¹¸¦ »ç¿ëÇÏ¿© ¸ðµç °ÍÀÌ Æ¯Á¤ÇÑ ±â´ÉÀ» °¡Áö°í ÀÖÀ¸¸ç ¹Ì´öÀº ¾î¶² °ÍÀÌ ±× ±â´ÉÀ» Àß ¼öÇàÇÒ ¼ö ÀÖ°Ô ÇØÁִ Ư¼ºÀÓÀ» º¸¿©ÁÝ´Ï´Ù. ±×·¯¹Ç·Î »ç¶÷ÀÇ ´öÀº ±× ±â´ÉÀ» Àß ¼öÇàÇÒ ¼ö ÀÖ°Ô ÇØÁÖ´Â ÀÚÁúÀ̶ó´Â °Í! ¼ÒÅ©¶óÅ×½º´Â ÁöÇý, ¿ë±â, ÀýÁ¦, Á¤ÀǶó´Â ³× °¡Áö ±âº» ´ö¸ñÀÌ ÀÖ´Ù°í ¼³¸íÇϸç, ÀÌ·¯ÇÑ ¹Ì´öÀÌ ¼­·Î °£¿¡ ¸íÈ®È÷ ±¸º°µÇ´Â °ÍÀÌ ¾Æ´Ï¶ó µ¿ÀÏÇÑ °ÍÀÇ ¸ðµç Ãø¸éÀ̶ó°í ÁÖÀåÇÏ¿´½À´Ï´Ù.

¢º "True opinion without inquiry about what is fair and good may be followed by the attainment of what is desired and good, but will certainly not be knowledge."("¿Ç°í ¼±ÇÑ °Í¿¡ ´ëÇÑ Å½±¸°¡ ¾ø´Â ÂüµÈ ÀÇ°ßÀº ¹Ù¶ó°í ¼±ÇÑ °ÍÀ» ¾òÀ» ¼ö ÀÖÁö¸¸ È®½ÇÈ÷ Áö½ÄÀº ¾Æ´Ò °ÍÀÔ´Ï´Ù.") : ±×·± ´ÙÀ½ ¼ÒÅ©¶óÅ×½º´Â ¸ðµç Áö½ÄÀÌ ¼±ÃµÀûÀÌ¸ç »ç¶÷µéÀÌ Àü»ý¿¡¼­ ÀÌ¹Ì ¹è¿î °ÍÀ» ±â¾ïÇÒ ¼ö ÀÖ´Ù´Â »ý°¢ÀÎ ±â¾ï »ó½ÇÀÇ °³³ä(The concept of anamnesis)À» µµÀÔÇÕ´Ï´Ù. ±×´Â ÀÌ °³³äÀ» »ç¿ëÇÏ¿© ±â¾ïÀÇ °úÁ¤À» ÅëÇØ ¹Ì´öÀ» °¡¸£Ä¥ ¼ö ÀÖ´Ù°í ÁÖÀåÇÕ´Ï´Ù. ´ëÈ­´Â ¼ÒÅ©¶óÅ×½º°¡ ³ë¿¹ ¼Ò³âÀ» ã¾Æ ´äÀ» ¸»ÇÏÁö ¾Ê°í ±×¿¡°Ô ¼öÇÐ ¹®Á¦¸¦ °¡¸£Ä¡°Ú³ë¶ó Á¦¾ÈÇÏ´Â °ÍÀ¸·Î ³¡³³´Ï´Ù. Áú¹®ÀÇ °úÁ¤À» ÅëÇØ ¼Ò³âÀº °á±¹ Á¤´ä¿¡ µµ´ÞÇϸç, Áú¹®À» ÅëÇÑ ¼ÒÅ©¶óÅ×½ºÀÇ ±³¼ö¹ýÀÇ À§·ÂÀ» º¸¿©ÁÖÁö¿ä. Àü¹ÝÀûÀ¸·Î ¸Þ³í(Meno by Plato)Àº ¹Ì´öÀÇ º»Áú°ú ±×°ÍÀ» ¾òÀ» ¼ö ÀÖ´Â ¹æ¹ý¿¡ ´ëÇÑ Å½±¸ÀÔ´Ï´Ù. ¼ÒÅ©¶óÅ×½º´Â Áú¹®°ú ±â¾ï »ó½ÇÀÇ °³³äÀ» »ç¿ëÇÏ¿© ¹Ì´öÀÌ ±â¾ïÀÇ °úÁ¤À» ÅëÇØ °¡¸£Ä¥ ¼ö ÀÖ´Â ¿µÈ¥ÀÇ Æ¯¼ºÀ̶ó´Â °ÍÀ» Áõ¸íÇÕ´Ï´Ù.

¢º "And surely you must be aware that all virtue is taught or acquired by practice, and none by nature?" - Socrates asserts that virtue is acquired through practice and not by natural disposition.("±×¸®°í ¸ðµç ¹Ì´öÀº ½Çõ¿¡ ÀÇÇØ °¡¸£ÃÄÁö°í ½ÀµæµÇ´Â °ÍÀÌÁö Ÿ°í³­ °ÍÀº ¾ø´Ù´Â »ç½ÇÀ» È®½ÇÈ÷ ¾Ë¾Æ¾ß Çմϱî?" - ¼ÒÅ©¶óÅ×½º´Â ¹Ì´öÀº Ÿ°í³­ ¼ºÇâÀÌ ¾Æ´Ï¶ó ½ÇõÀ» ÅëÇØ È¹µæµÈ´Ù°í ÁÖÀåÇÕ´Ï´Ù.) : ¼ÒÅ©¶óÅ×½º´Â ¶ÇÇÑ ¹Ì´öÀÌ ¿¬½À°ú °æÇèÀ» ÅëÇØ ¾òÀ» ¼ö ÀÖ´Â °ÍÀ̶ó´Â ¸Þ³ëÀÇ ¹ÏÀ½À» ¹Ý¹ÚÇÏ¿´½À´Ï´Ù. ±×´Â ±×¸©µÈ ÇൿÀ» ÇÏ´Â »ç¶÷µéÀº ¼±¿¡ ´ëÇÑ Áö½ÄÀÌ ºÎÁ·Çϱ⠶§¹®¿¡ ±×·¸°Ô ÇÏ´Â °ÍÀ̸ç, ´öÀº »ç¶÷ÀÌ Å¸°í³ª°Å³ª ±â¾ïÀ» ÅëÇØ ¾ò¾î¾ß ÇÏ´Â °ÍÀ̶ó°í ÁÖÀåÇÏÁö¿ä. º¯Áõ¹ýÀû ¹æ¹ýÀ» »ç¿ëÇÏ¿© ¼ÒÅ©¶óÅ×½º´Â Áú¹®À» ÅëÇØ Áö½ÄÀ» ¾òÀ» ¼ö ÀÖÀ¸¸ç ¹è¿ì´Â °¡Àå ÁÁÀº ¹æ¹ýÀº »ç¹°ÀÇ º»ÁúÀ» ÀÌÇØÇÏ´Â °ÍÀÓÀ» º¸¿©ÁÝ´Ï´Ù. ¸Þ³í(Meno by Plato)Àº ¼ÒÅ©¶óÅ×½º°¡ ¹Ì´öÀº °¡¸£Ä¡°í ¹è¿ï ¼ö ÀÖ´Â °ÍÀ̸ç Áö½ÄÀº À¯´öÇÑ »îÀ» »ç´Â ¿­¼èÀÓÀ» º¸¿©ÁÖ´Â ³«°üÀûÀÎ ¾îÁ¶·Î ³¡³³´Ï´Ù. ¸Þ³í(Meno by Plato)Àº ÇϳªÀÇ ±Ù¿øÀûÀÎ È­µÎ¿¡ ´ëÇÑ Å½±¸¸¦ À§ÇØ »ó´ë¹æ¿¡°Ô Áú¹®ÇÏ°í, À̸¦ ¹Ý¹ÚÇÏ¸ç °ËÁõÇØ ³ª°¡´Â ¼ÒÅ©¶óÅ×½ºÀÇ ´ëÈ­¹ý(Socratic Dialog)À» Ãæ½ÇÇÏ°Ô º¸¿©ÁÖ´Â ÀÛÇ°ÀÔ´Ï´Ù. Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics)°ú ÇÔ²² ¾îÁ¦µµ, ¿À´Ãµµ, ³»Àϵµ ¸ÚÁø ¹®Çп©ÇàÀ»! B

¢º ½º½Â ¼ÒÅ©¶óÅ×½º¸¦ À§ÇÑ Âù°¡, ÇöóÅæÀÇ ´ëÈ­Æí(Plato's Dialogues) : ºÎÀ¯ÇÑ ºÎ¸ð¸¦ µÐ ÇöóÅæÀº ´ç½Ã ¾ÆÅ׳׿¡¼­ ¼±Ç³ÀûÀÎ Àα⸦ ²ø´ø ºñ±Ø °æ¿¬´ëȸ¿¡ Âü¼®Çϱâ À§ÇØ Á÷Á¢ ºñ±ØÀ» ÁýÇÊÇÏ¿´½À´Ï´Ù. ±×·¯´ø Áß µð¿À´Ï¼Ò½º ±ØÀå ¾Õ¿¡¼­ ÀڽŸ¸ÀÇ ¹®´ä¹ýÀ¸·Î ¾ÆÅ×³× ½Ã¹Îµé¿¡°Ô ±ú´ÞÀ½À» Àü´ÞÇÏ´Â ¼ÒÅ©¶óÅ×½º¸¦ ¸¸³µ°í, À̴ û³â ÇöóÅæ¿¡°Ô Å« Ãæ°ÝÀ» ÁÖ¾ú½À´Ï´Ù. ±Þ±â¾ß ÀÚ½ÅÀÇ ÀÛÇ°À» ¸ðµÎ ºÒÅ¿ö ¹ö¸° ÈÄ ¼ÒÅ©¶óÅ×½ºÀÇ Á¦ÀÚ·Î ÀÔ¹®ÇÏ¿´À¸¸ç, Èʳ¯ ¼ÒÅ©¶óÅ×½º¸¦ ÁÖÀΰøÀ¸·Î ÇÏ´Â 30¿© ÆíÀÇ ¡®ÇöóÅæÀÇ ´ëÈ­Æí¡¯À» ÅëÇØ ½º½Â¿¡ ´ëÇÑ Á¸°æ½ÉÀ» Ç¥ÇöÇÏ¿´½À´Ï´Ù. ÀÌ´Â ±×ÀÇ Á¦ÀÚ ¾Æ¸®½ºÅäÅÚ·¹½º°¡ ½º½Â ÇöóÅæÀ» ºñÆÇÇÔÀ¸·Î½á ÀÚ½ÅÀÇ Ã¶ÇÐÀ» ´Ùµë¾î °£ °Í°ú´Â ´ëÁ¶µÇ´Â ´ë¸ñÀÔ´Ï´Ù. ¼ÒÅ©¶óÅ×½º°¡ ÇöóÅæÀ» ¸¸³ª±â Àü¿¡ ²Ù¾ú´Ù´Â ¡®¹éÁ¶ ²Þ¡¯ ÀÏÈ­µµ À¯¸íÇÕ´Ï´Ù. ±×´Â ¾î´À ³¯ ¹«¸­¿¡ ¾ÉÇô ³õ¾Ò´ø ¹éÁ¶°¡ °©ÀÚ°¡ Çϴ÷Π³¯¾Æ°¡ ¹ö¸®´Â ²ÞÀ» ²Ù¾ú´Âµ¥¡¦¡¦. ÇöóÅæÀ» ¸¸³ªÀÚ ³î¶ó¿òÀ» ±ÝÄ¡ ¸øÇÏ¿´½À´Ï´Ù. ¾Æ´Ï, ÀÚ³×°¡ ¹Ù·Î ±× ¹éÁ¶·Î±º!!

¢º SOCRATES: Now, can there be a doubt that Thucydides, whose children were taught things for which he had to spend money, would have taught them to be good men, which would have cost him nothing, if virtue could have been taught? Will you reply that he was a mean man, and had not many friends among the Athenians and allies? Nay, but he was of a great family, and a man of influence at Athens and in all Hellas, and, if virtue could have been taught, he would have found out some Athenian or foreigner who would have made good men of his sons, if he could not himself spare the time from cares of state. Once more, I suspect, friend Anytus, that virtue is not a thing which can be taught?

¢¹ ¼ÒÅ©¶óÅ×½º: ÀÌÁ¦, ´öÀ» °¡¸£Ä¥ ¼ö ÀÖ¾ú´Ù¸é ºñ¿ëÀÌ ÀüÇô µéÁö ¾Ê¾ÒÀ», µ·À» ½á¾ß¸¸ ÇÏ´Â °ÍÀ» ¾ÆÀ̵鿡°Ô °¡¸£ÃÆ´ø ÅõÅ°µðµ¥½º°¡ ±×µé¿¡°Ô ¼±ÇÑ »ç¶÷ÀÌ µÇµµ·Ï °¡¸£ÃÆÀ» °ÍÀ̶ó´Â µ¥ ÀǽÉÀÇ ¿©Áö°¡ ÀÖ½À´Ï±î? ´ç½ÅÀº ±×°¡ ºñ¿­ÇÑ »ç¶÷À̾ú°í ¾ÆÅ׳×Àεé°ú µ¿¸Í±¹µé »çÀÌ¿¡ Ä£±¸°¡ ¸¹Áö ¾Ê¾Ò´Ù°í ´ë´äÇϽðڽÀ´Ï±î? ¾Æ´Ï, ±×·¯³ª ±×´Â ´ë°¡Á·À̾ú°í ¾ÆÅ×³×¿Í ¸ðµç Çï¶ó½º¿¡¼­ ¿µÇâ·Â ÀÖ´Â »ç¶÷À̾ú°í, ¹Ì´öÀ» °¡¸£Ä¥ ¼ö ÀÖ¾ú´Ù¸é ±×´Â ¾ÆÅ׳×ÀÎÀ̳ª ¿Ü±¹ÀÎÀ» ¹ß°ßÇßÀ» °ÍÀÔ´Ï´Ù. ±×°¡ ±¹°¡ °ü¸®¿¡¼­ ½Ã°£À» Àý¾àÇÒ ¼ö ¾ø´Ù¸é. Ä£±¸ ¾Æ´ÏÅõ½º¿©, ´Ù½Ã ÇÑ ¹ø ¹Ì´öÀº °¡¸£Ä¥ ¼ö ÀÖ´Â °ÍÀÌ ¾Æ´Ï¶ó´Â »ý°¢ÀÌ µì´Ï´Ù.

¢º SOCRATES: And is there anything else of which the professors are affirmed not only not to be teachers of others, but to be ignorant themselves, and bad at the knowledge of that which they are professing to teach? or is there anything about which even the acknowledged 'gentlemen' are sometimes saying that 'this thing can be taught,' and sometimes the opposite? Can you say that they are teachers in any true sense whose ideas are in such confusion?

¢¹ ¼ÒÅ©¶óÅ×½º: ±×¸®°í ±³¼öµéÀÌ ´Ù¸¥ »ç¶÷µéÀÇ ¼±»ýÀÏ »Ó¸¸ ¾Æ´Ï¶ó ±×µé ÀÚ½ÅÀÌ ¹«ÁöÇÏ°í ±×µéÀÌ °¡¸£Ä£´Ù°í °ø¾ðÇÏ´Â ³»¿ë¿¡ ´ëÇØ Àß ¸ð¸¥´Ù°í È®¾ðµÇ´Â °ÍÀÌ ¶Ç ÀÖ½À´Ï±î? ¾Æ´Ï¸é ÀÎÁ¤¹Þ´Â '½Å»çµé'Á¶Â÷µµ ¶§¶§·Î 'ÀÌ°ÍÀº °¡¸£Ä¥ ¼ö ÀÖ´Ù'°í ¶§·Î´Â ±× ¹Ý´ë¶ó°í ¸»ÇÏ´Â °ÍÀÌ ÀÖ½À´Ï±î? ´ç½ÅÀº ±×µéÀÌ »ç»óÀÌ ±×·¸°Ô È¥¶õ½º·¯¿î ÁøÁ¤ÇÑ ÀǹÌÀÇ ±³»çµéÀ̶ó°í ¸»ÇÒ ¼ö ÀÖ½À´Ï±î?

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¢º ÇÁ·Ñ·Î±×(Prologue). Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 1,999¼±À» Àоî¾ß ÇÏ´Â 7°¡Áö ÀÌÀ¯
¢º 14°¡Áö Å°¿öµå·Î Àд ÇöóÅæ(Plato, BC427?~BC347?)
01. ¡°¼­¾ç öÇÐÀº ¸ðµÎ ÇöóÅæÀÇ °¢ÁÖ¿¡ ºÒ°úÇÏ´Ù.¡±(¡°It consists of a series of footnotes to Plato.)¡± ft. ¾ËÇÁ·¹µå ³ë½º È­ÀÌÆ®Çìµå(Alfred North Whitehead, 1861~1947)
02. ÇöóÅæÁÖÀÇ(Platonism)ÀÇ Ã¢½ÃÀÚ
03. ¼­¾ç ÃÖÃÊ °íµî ±³À° ±â°ü(The first institution of higher learning in the Western world) ¾ÆÄ«µ¥¸ÞÀ̾Æ(Akad?mei?) ¼³¸³ÀÚ
04. ÇöóÅæÀÇ ´ëÈ­Æí(Plato's Dialogues)
05. ±¹°¡·Ð(The Republic, BC375)
06. ´Üµ· 20¹Ì³ª(Twenty Minas)¿¡ ³ë¿¹·Î Æȸ° ´ëÇÐÀÚ
07. ¹ÙƼĭ ¶óÆÄ¿¤·Î(Raffaello Sanzio da Urbino)ÀÇ ¾ÆÅ×³× Çдç(Scuola di Atene, 1511)
08. öÇÐÀÚ ÇöóÅæÀÇ »ç¶û?! ÇöóÅä´Ð ·¯ºê(Platonic Love)
09. Á¤´Ù¸éü(ïáÒýØüô÷, Platonic Solid)
10. ÇöóÅæÀÇ Åμö¿°(Plato's Beard)
11. ÇöóÅæÀÇ ¹®Á¦(Plato's Problem) VS ¿ÀÀ£ÀÇ ¹®Á¦(Orwell¡¯s Problem)
12. ±×¸®½º ½ºÄ«ÀÌ TV(Skai TV) À§´ëÇÑ ±×¸®½ºÀÎ 100ÀÎ(100 Greatest Greeks)(2009) 9À§
13. ¿Àµð¿ÀºÏ(Audio Books)À¸·Î µè´Â ÇöóÅæ(Plato)
14. ÇöóÅæ(Plato) ¾î·Ï(Quotes)(199)
¢º ÇöóÅæÀÇ ¸Þ³í(Meno by Plato)
Introduction.
On the Ideas of Plato.
¢¹ Meno
¢º ºÎ·Ï(Appendix). ¼¼°èÀÇ °íÀüÀ» ¿©ÇàÇÏ´Â È÷Ä¡ÇÏÀÌÄ¿¸¦ À§ÇÑ ¾È³»¼­(The Hitchhiker's Guide to Worlds's Classics)
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