¢º "The discourse which I heard, Euthydemus, was like nothing so much as the enchantment of Circe; for he turned everything into a sort of monster by his magic."("³»°¡ µéÀº À̾߱â´Â ¿¡¿ìƼµ¥¸ð½º¿©, Å°¸£ÄÉÀÇ ¸¶¹ý°ú ´Ù¸§¾ø¾ú¼Ò. ±×´Â ÀÚ½ÅÀÇ ¸¶¹ýÀ¸·Î ¸ðµç °ÍÀ» ÀÏÁ¾ÀÇ ±«¹°·Î ¸¸µé¾ú±â ¶§¹®ÀÌ¿À.") : ÇöóÅæÀÇ ¿¡¿ìÆ¢µ¥¸ð½º(Euthydemus by Plato)´Â ÇöóÅæ(Plato, BC427?~BC347?)ÀÇ Á߱⠴ëÈÆí(Plato's Middle Dialogues)¿¡ ¼ÓÇÏ´Â ÀÛÇ°À¸·Î ±×ÀÇ ½º½Â ¼ÒÅ©¶óÅ×½º(Socrates, BC470?~BC399)¿Í ´ç´ëÀÇ Àú¸íÇÑ ±Ëº¯°¡ ¿¡¿ìÆ¢µ¥¸ð½º(Euthydemus), µð¿À´µ¼Òµµ·Î½º(Dionysodorus) ÇüÁ¦¿Í Áö½Ä°ú ÁöÇýÀÇ º»Áú¿¡ ´ëÇØ ³ª´« ½ÉµµÀÖ´Â ´ëÈ·ÏÀÔ´Ï´Ù. ÀÏ·ÃÀÇ ´ëȸ¦ ÅëÇØ ¼ÒÅ©¶óÅ×½º´Â ÇüÁ¦µéÀÌ »ç¿ëÇÏ´Â ±×¸©µÇ°í Àڱ⠸ð¼øÀûÀÎ ÁÖÀåÀ» Æø·ÎÇÏ°í ÂüµÈ Áö½Ä°ú ÁöÇýÀÇ Á߿伺À» °Á¶ÇÕ´Ï´Ù.
¢º ¼ÒÅ©¶óÅ×½º´Â ¿¡¿ìÆ¢µ¥¸ð½º(Euthydemus)¿Í µð¿À´µ¼Òµµ·Î½º(Dionysodorus) ÇüÁ¦¸¦ ¸¸³ª ±×µéÀÇ ÁöÇý¸¦ º¸¿© ´Þ¶ó°í ¿äûÇÕ´Ï´Ù. µÎ ±Ëº¯°¡´Â ±Ã±ØÀûÀ¸·Î °øÇãÇÑ ³íÀï¿¡ ¸»·ÁµéÀÚ, Àڽŵ鿡°Ô ÁøÁ¤ÇÑ Áö½ÄÀÌ ºÎÁ·ÇÔÀ» µå·¯³À´Ï´Ù. ¼ÒÅ©¶óÅ×½º´Â ±×µéÀÇ ÁÖÀå¿¡ Áý¿äÇÏ°Ô µµÀüÇϸç, ±×µéÀÇ ³í¸®Àû ¿À·ù¸¦ Æø·ÎÇÕ´Ï´Ù. ÀÌ·¯ÇÑ °úÁ¤À» ÅëÇØ ¼ÒÅ©¶óÅ×½º´Â Áö½Ä Ãß±¸¿¡ ÀÖ¾î °â¼Õ°ú ÀÚ°¢ÀÇ Á߿伺À» °Á¶Çϴµ¥...?! ¼ÒÅ©¶óÅ×½º´Â °á±¹ ÂüµÈ ÁöÇý´Â ¿µ¸®ÇÑ ³íÁõ¿¡ ÀÖ´Â °ÍÀÌ ¾Æ´Ï¶ó ±â²¨ÀÌ ÀÚ½ÅÀÇ ¹«Áö¸¦ ÀÎÁ¤ÇÏ°í Á¤Á÷ÇÑ Å½±¸¸¦ ÅëÇØ Áö½ÄÀ» Ãß±¸ÇÏ´Â µ¥ ÀÖ´Ù°í ¸ÅµìÁþ½À´Ï´Ù.
¢º "And then when we asked him what was the art which made men good speakers, he replied that there were many arts which had the power of producing persuasion, but that none of them had the power of teaching an art;--this he said was beyond the power of man, and he must either have got it by inspiration from the gods, or be taught it by some godlike man." ¢¹ "±×¸®°í ³ª¼ ¿ì¸®°¡ ±×¿¡°Ô »ç¶÷À» ¸»À» ÀßÇÏ°Ô ¸¸µå´Â ±â¼úÀÌ ¹«¾ùÀÎÁö ¹°¾úÀ» ¶§, ±×´Â ¼³µæÇÏ´Â ´É·ÂÀ» °¡Áø ¸¹Àº ±â¼úÀÌ ÀÖÁö¸¸ ±×µé Áß ´©±¸µµ ±â¼úÀ» °¡¸£Ä¡´Â ´É·ÂÀº ¾ø´Ù°í ´ë´äÇß½À´Ï´Ù. ±×°ÍÀº Àΰ£ÀÇ ´É·ÂÀ» ³Ñ¾î¼¹°í, ±×´Â ½Åµé·ÎºÎÅÍ ¿µ°¨À» ¹Þ°Å³ª ¾î¶² ½Å°ú °°Àº »ç¶÷¿¡°Ô °¡¸£Ä§À» ¹Þ¾ÒÀ½¿¡ Ʋ¸²¾ø½À´Ï´Ù."
¢º ¿¡¿ìÆ¢µ¥¸ð½º(Euthydemus by Plato)´Â ¼ÒÇǽºÆ®¿Í Áö½Ä°ú ÁöÇý¿¡ ´ëÇÑ Á¢±Ù ¹æ½Ä¿¡ ´ëÇÑ ºñÆÇÇϸç, ÁøÁ¤ÇÑ Áö½Ä°ú ÀÌÇظ¦ Ãß±¸ÇÏ´Â µ¥ ÀÖ¾î ºñÆÇÀû »ç°í¿Í Àڱ⠼ºÂûÀÇ Á߿伺À» °Á¶ÇÏ´Â ÀÛÇ°ÀÔ´Ï´Ù. ´ëÈ´Â ¿¡¿ìÆ¢µ¥¸ð½º¿Í µð¿À´µ¼Òµµ·Î½º°¡ ³íÀï¿¡¼ À̱â±â À§ÇØ ±×µéÀÇ ¿µ¸®ÇÑ ¼ö»ç¿¡ ÀÇÁ¸Çϱ⺸´Ù ÀÚ½ÅÀÇ ºñÆÇÀ» ¸¶À½¿¡ »õ±â°í ÁøÁ¤À¸·Î Çö¸íÇØÁöµµ·Ï ³ë·ÂÇϱ⸦ ¹Ù¶ó´Â ¼ÒÅ©¶óÅ×½ºÀÇ Èñ¸ÁÀ» Ç¥ÇöÇÏ´Â °ÍÀ¸·Î ³¡³³´Ï´Ù. ÀÌ ¸Þ½ÃÁö´Â °æÀïÀûÀÎ ¸ñ¼Ò¸®¿Í ³íÀïÀ¸·Î °¡µæ Âù ¼¼»óÀ» Ž»öÇÏ°í ¼¼»ó°ú ¿ì¸® Àڽſ¡ ´ëÇÑ ´õ ±íÀº ÀÌÇظ¦ Å°¿ì·Á°í ³ë·ÂÇÏ´Â ¿À´Ã³¯¿¡µµ °è¼Ó ¿ï·Á ÆÛÁý´Ï´Ù. ¶ÇÇÑ ¿¡¿ìÆ¢µ¥¸ð½º(Euthydemus by Plato)´Â ÇϳªÀÇ ±Ù¿øÀûÀΠȵο¡ ´ëÇÑ Å½±¸¸¦ À§ÇØ »ó´ë¹æ¿¡°Ô Áú¹®ÇÏ°í, À̸¦ ¹Ý¹ÚÇÏ¸ç °ËÁõÇØ ³ª°¡´Â ¼ÒÅ©¶óÅ×½ºÀÇ ´ëȹý(Socratic Dialog)À» Ãæ½ÇÇÏ°Ô º¸¿©ÁÖ´Â ÀÛÇ°ÀÔ´Ï´Ù. Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics)°ú ÇÔ²² ¾îÁ¦µµ, ¿À´Ãµµ, ³»Àϵµ ¸ÚÁø ¹®Çп©ÇàÀ»! B
¢º ¿¡¿ìÆ¢µ¥¸ð½º(Euthydemus by Plato)ÀÇ ´Ù¼¸ °¡Áö Å°¿öµå ¢¹ ±Ëº¯(Sophistry) : ±Ëº¯Àº ´Ù¸¥ »ç¶÷À» ¼ÓÀ̰ųª ¼³µæÇϱâ À§ÇØ ¿µ¸®ÇÏÁö¸¸ °ÅÁþµÈ ÁÖÀåÀ» »ç¿ëÇÏ´Â °ÍÀÔ´Ï´Ù. ´ëÈ´Â ±Ëº¯ÀÇ º»Áú°ú ±×°ÍÀÌ ºñÆÇÀû »ç°í¿¡ ¹ÌÄ¡´Â ºÎÁ¤ÀûÀÎ ¿µÇâÀ» Ž±¸ÇÕ´Ï´Ù. ¢¹ ±×¸©µÈ Ãß·Ð(Fallacious reasoning) : ´ëÈ´Â ¼øȯ Ãß·Ð ¹× ¸ðÈ£ÇÔ°ú °°Àº ÇüÁ¦°¡ »ç¿ëÇÏ´Â ±×¸©µÈ Ãß·ÐÀ» Æø·ÎÇÕ´Ï´Ù. ¢¹ Áö½Ä°ú ÁöÇý(Knowledge and wisdom) : ¼ÒÅ©¶óÅ×½º´Â ÂüµÈ Áö½Ä°ú ÁöÇýÀÇ Á߿伺À» °Á¶Çϸç, ±×°ÍÀÌ ´ö½º·¯¿î »îÀ» »ç´Â µ¥ ÇÊ¿äÇÏ´Ù°í »ý°¢ÇÕ´Ï´Ù. ¢¹ ¹Ì´ö(Virtue) : ¹Ì´öÀÇ °³³äÀº ¼ÒÅ©¶óÅ×½º°¡ ÁøÁ¤ÇÑ Áö½Ä°ú ÁöÇý°¡ ´ö¼ºÀ» °³¹ßÇÏ´Â µ¥ ÇÊ¿äÇÏ´Ù°í ÁÖÀåÇÑ °Íó·³ ´ëÈÀÇ Áß½ÉÀÔ´Ï´Ù. ¢¹ ¾ÆÀÌ·¯´Ï(Irony) : ÇöóÅæÀº ƯÈ÷ ¼ÒÅ©¶óÅ×½º°¡ ±×µéÀÇ ¿À·ù¸¦ Æø·ÎÇϱâ Àü¿¡ ¼ÒÇǽºÆ®ÀÇ ÁÖÀå¿¡ ±íÀº ÀλóÀ» ¹ÞÀº ôÇÏ´Â ¹æ½Ä¿¡¼ ´ëÈ Àü¹Ý¿¡ °ÉÃÄ ¾ÆÀÌ·¯´Ï¸¦ »ç¿ëÇÕ´Ï´Ù.
¢º ½º½Â ¼ÒÅ©¶óÅ×½º¸¦ À§ÇÑ Âù°¡, ÇöóÅæÀÇ ´ëÈÆí(Plato's Dialogues) : ºÎÀ¯ÇÑ ºÎ¸ð¸¦ µÐ ÇöóÅæÀº ´ç½Ã ¾ÆÅ׳׿¡¼ ¼±Ç³ÀûÀÎ Àα⸦ ²ø´ø ºñ±Ø °æ¿¬´ëȸ¿¡ Âü¼®Çϱâ À§ÇØ Á÷Á¢ ºñ±ØÀ» ÁýÇÊÇÏ¿´½À´Ï´Ù. ±×·¯´ø Áß µð¿À´Ï¼Ò½º ±ØÀå ¾Õ¿¡¼ ÀڽŸ¸ÀÇ ¹®´ä¹ýÀ¸·Î ¾ÆÅ×³× ½Ã¹Îµé¿¡°Ô ±ú´ÞÀ½À» Àü´ÞÇÏ´Â ¼ÒÅ©¶óÅ×½º¸¦ ¸¸³µ°í, À̴ û³â ÇöóÅæ¿¡°Ô Å« Ãæ°ÝÀ» ÁÖ¾ú½À´Ï´Ù. ±Þ±â¾ß ÀÚ½ÅÀÇ ÀÛÇ°À» ¸ðµÎ ºÒÅ¿ö ¹ö¸° ÈÄ ¼ÒÅ©¶óÅ×½ºÀÇ Á¦ÀÚ·Î ÀÔ¹®ÇÏ¿´À¸¸ç, Èʳ¯ ¼ÒÅ©¶óÅ×½º¸¦ ÁÖÀΰøÀ¸·Î ÇÏ´Â 30¿© ÆíÀÇ ¡®ÇöóÅæÀÇ ´ëÈÆí¡¯À» ÅëÇØ ½º½Â¿¡ ´ëÇÑ Á¸°æ½ÉÀ» Ç¥ÇöÇÏ¿´½À´Ï´Ù. ÀÌ´Â ±×ÀÇ Á¦ÀÚ ¾Æ¸®½ºÅäÅÚ·¹½º°¡ ½º½Â ÇöóÅæÀ» ºñÆÇÇÔÀ¸·Î½á ÀÚ½ÅÀÇ Ã¶ÇÐÀ» ´Ùµë¾î °£ °Í°ú´Â ´ëÁ¶µÇ´Â ´ë¸ñÀÔ´Ï´Ù. ¼ÒÅ©¶óÅ×½º°¡ ÇöóÅæÀ» ¸¸³ª±â Àü¿¡ ²Ù¾ú´Ù´Â ¡®¹éÁ¶ ²Þ¡¯ ÀÏȵµ À¯¸íÇÕ´Ï´Ù. ±×´Â ¾î´À ³¯ ¹«¸¿¡ ¾ÉÇô ³õ¾Ò´ø ¹éÁ¶°¡ °©ÀÚ°¡ Çϴ÷Π³¯¾Æ°¡ ¹ö¸®´Â ²ÞÀ» ²Ù¾ú´Âµ¥¡¦¡¦. ÇöóÅæÀ» ¸¸³ªÀÚ ³î¶ó¿òÀ» ±ÝÄ¡ ¸øÇÏ¿´½À´Ï´Ù. ¾Æ´Ï, ÀÚ³×°¡ ¹Ù·Î ±× ¹éÁ¶·Î±º!!
¢º A pretty clatter, as men say, Euthydemus, this of yours! and will you explain how I possess that knowledge for which we were seeking? Do you mean to say that the same thing cannot be and also not be; and therefore, since I know one thing, that I know all, for I cannot be knowing and not knowing at the same time, and if I know all things, then I must have the knowledge for which we are seeking?May I assume this to be your ingenious notion?
¢¹ ¿¡¿ìÆ¢µ¥¸ð½º, ÀÌ°ÍÀº ´ç½ÅÀÇ °ÍÀÔ´Ï´Ù! ±×¸®°í ¿ì¸®°¡ ã°í ÀÖ´ø ±× Áö½ÄÀ» Á¦°¡ ¾î¶»°Ô ¼ÒÀ¯ÇÏ°í ÀÖ´ÂÁö ¼³¸íÇØ ÁֽðڽÀ´Ï±î? °°Àº °ÍÀÌ ÀÖÀ» ¼öµµ ¾ø°í ¾øÀ» ¼öµµ ÀÖ´Ù´Â ¸»ÀԴϱî? ±×·¯¹Ç·Î ³»°¡ ÇÑ °¡Áö¸¦ ¾È´Ù¸é ¸ðµç °ÍÀ» ¾Æ´Â °ÍÀÔ´Ï´Ù. ¿Ö³ÄÇÏ¸é ³ª´Â ¾Æ´Â µ¿½Ã¿¡ ¾ËÁö ¸øÇÏ´Â °ÍÀÌ µÉ ¼ö ¾ø±â ¶§¹®ÀÔ´Ï´Ù. ³»°¡ ¸ðµç °ÍÀ» ¾È´Ù¸é ¿ì¸®°¡ ã°í ÀÖ´Â Áö½ÄÀ» °¡Áö°í ÀÖ¾î¾ß ÇÕ´Ï´Ù. ´ç½ÅÀÇ µ¶Ã¢Àû ÀÎ °³³äÀÌ µÇ·Á¸é?
¢º And you will admit that the same is the same, and the other other; for surely the other is not the same; I should imagine that even a child will hardly deny the other to be other. But I think, Dionysodorus, that you must have intentionally missed the last question; for in general you and your brother seem to me to be good workmen in your own department, and to do the dialectician's business excellently well.
¢¹ ±×¸®°í ´ç½ÅÀº °°Àº °ÍÀÌ °°°í ´Ù¸¥ °ÍÀÌ ´Ù¸¥ °ÍÀÓÀ» ÀÎÁ¤ÇÒ °ÍÀÔ´Ï´Ù. ºÐ¸íÈ÷ ´Ù¸¥ Çϳª´Â µ¿ÀÏÇÏÁö ¾Ê½À´Ï´Ù. ³ª´Â ¾î¸°¾ÆÀÌ¶óµµ ´Ù¸¥ »ç¶÷ÀÌ ´Ù¸¥ »ç¶÷ÀÓÀ» °ÅÀÇ ºÎÀÎÇÏÁö ¾ÊÀ» °ÍÀ̶ó°í »ó»óÇØ¾ß ÇÕ´Ï´Ù. ÇÏÁö¸¸ µð¿À´µ¼Òµµ·ç½º, ´ç½ÅÀº ÀǵµÀûÀ¸·Î ¸¶Áö¸· Áú¹®À» ³õÃÆÀ½¿¡ Ʋ¸²¾ø´Ù°í »ý°¢ÇÕ´Ï´Ù. ÀϹÝÀûÀ¸·Î ´ç½Å°ú ´ç½ÅÀÇ ÇüÁ¦´Â ´ç½ÅÀÇ ºÎ¼¿¡¼ ÈǸ¢ÇÑ ÀϲÛÀ¸·Î º¸ÀÌ¸ç º¯Áõ¹ýÀÇ ¾÷¹«¸¦ ÈǸ¢ÇÏ°Ô Àß ¼öÇàÇÏ´Â °Í °°½À´Ï´Ù.
-¸ñÂ÷(Index)-
¢º ÇÁ·Ñ·Î±×(Prologue). Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 1,999¼±À» Àоî¾ß ÇÏ´Â 7°¡Áö ÀÌÀ¯
¢º 14°¡Áö Å°¿öµå·Î Àд ÇöóÅæ(Plato, BC427?~BC347?)
01. ¡°¼¾ç öÇÐÀº ¸ðµÎ ÇöóÅæÀÇ °¢ÁÖ¿¡ ºÒ°úÇÏ´Ù.¡±(¡°It consists of a series of footnotes to Plato.)¡± ft. ¾ËÇÁ·¹µå ³ë½º ÈÀÌÆ®Çìµå(Alfred North Whitehead, 1861~1947)
02. ÇöóÅæÁÖÀÇ(Platonism)ÀÇ Ã¢½ÃÀÚ
03. ¼¾ç ÃÖÃÊ °íµî ±³À° ±â°ü(The first institution of higher learning in the Western world) ¾ÆÄ«µ¥¸ÞÀ̾Æ(Akad?mei?) ¼³¸³ÀÚ
04. ÇöóÅæÀÇ ´ëÈÆí(Plato's Dialogues)
05. ±¹°¡·Ð(The Republic, BC375)
06. ´Üµ· 20¹Ì³ª(Twenty Minas)¿¡ ³ë¿¹·Î Æȸ° ´ëÇÐÀÚ
07. ¹ÙÆ¼Ä ¶óÆÄ¿¤·Î(Raffaello Sanzio da Urbino)ÀÇ ¾ÆÅ×³× Çдç(Scuola di Atene, 1511)
08. öÇÐÀÚ ÇöóÅæÀÇ »ç¶û?! ÇöóÅä´Ð ·¯ºê(Platonic Love)
09. Á¤´Ù¸éü(ïáÒýØüô÷, Platonic Solid)
10. ÇöóÅæÀÇ Åμö¿°(Plato's Beard)
11. ÇöóÅæÀÇ ¹®Á¦(Plato's Problem) VS ¿ÀÀ£ÀÇ ¹®Á¦(Orwell¡¯s Problem)
12. ±×¸®½º ½ºÄ«ÀÌ TV(Skai TV) À§´ëÇÑ ±×¸®½ºÀÎ 100ÀÎ(100 Greatest Greeks)(2009) 9À§
13. ¿Àµð¿ÀºÏ(Audio Books)À¸·Î µè´Â ÇöóÅæ(Plato)
14. ÇöóÅæ(Plato) ¾î·Ï(Quotes)(199)
¢º ÇöóÅæÀÇ ¿¡¿ìÆ¢µ¥¸ð½º(Euthydemus by Plato)
Introduction.
¢¹ Euthydemus
¢º ºÎ·Ï(Appendix). ¼¼°èÀÇ °íÀüÀ» ¿©ÇàÇÏ´Â È÷Ä¡ÇÏÀÌÄ¿¸¦ À§ÇÑ ¾È³»¼(The Hitchhiker's Guide to Worlds's Classics)
A01. ÇϹöµå ¼Á¡(Harvard Book Store) Á÷¿ø Ãßõ µµ¼ 100¼±(Staff's Favorite 100 Books) & ÆǸŵµ¼ 100À§(Top 100 Books)
A02. ¼¿ï´ë(Seoul University) ±ÇÀåµµ¼ 100
A03. ¿¬¼¼´ë(Yonsei University) Çʵ¶µµ¼ °íÀü 200¼±
A04. °í·Á´ë(Korea University) ¼¼Á¾Ä·ÆÛ½º ±ÇÀåµµ¼ 100¼±
A05. ¼¿ï´ë¡¤¿¬¼¼´ë¡¤°í·Á´ë(SKY University) °øÅë ±ÇÀåµµ¼ 60±Ç
A06. ¼º±Õ°ü´ë(Sungkyunkwan University) ¿À°Å¼(çéó³ßö) ¼º±Õ °íÀü 100¼±
A07. °æÈñ´ë(Kyung Hee University) Èĸ¶´ÏŸ½º Ä®¸®Áö(Humanitas College) ±³¾çÇʵ¶¼ 100¼±
A08. Æ÷½ºÅØ(Æ÷Ç×°ø´ë, POSTECH) ±ÇÀåµµ¼ 100¼±
A09. Ä«À̽ºÆ®(KAIST) µ¶¼¸¶Àϸ®ÁöÁ¦ Ãßõµµ¼ 100±Ç
A10. ¹®Çлó(Literary Awards) ¼ö»óÀÛ ¹× Ãßõµµ¼(44)
A11. ¿µ¾î°íÀü(English Classics) ¿Àµð¿ÀºÏÀ» ¹«·á·Î µè´Â 5°¡Áö ¹æ¹ý(How to listen to FREE audio Books legally?)
A12. ¿µÈ¡¤µå¶ó¸¶·Î ¸¸³ª´Â ¿µ¾î°íÀü(Movies and TV Shows Based on English Classic Books)
¢º Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 1,999¼±
¢º Å׸¶¿©Çà½Å¹® TTN Korea µµ¼¸ñ·Ï(1,838)