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¿µ¾î°íÀü1017 ÇöóÅæÀÇ ¸Þ³Ø¼¼³ë½º(English Classics1017 Menexenus by Plato)


¿µ¾î°íÀü1017 ÇöóÅæÀÇ ¸Þ³Ø¼¼³ë½º(English Classics1017 Menexenus by Plato)

¿µ¾î°íÀü1017 ÇöóÅæÀÇ ¸Þ³Ø¼¼³ë½º(English Classics1017 Menexenus by Plato)

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¢º ÇöóÅæÀÇ ¸Þ³Ø¼¼³ë½º(Menexenus by Plato)´Â ÇöóÅæ(Plato, BC427?~BC347?)ÀÇ Á߱⠴ëÈ­Æí(Plato's Middle Dialogues)¿¡ ¼ÓÇÏ´Â ÀÛÇ°À¸·Î ±×ÀÇ ½º½Â ¼ÒÅ©¶óÅ×½º(Socrates, BC470?~BC399)°¡ ÀüÅõ¿¡¼­ Á×Àº ¾ÆÅ×³× ±ºÀεéÀ» ±â¸®±â À§ÇØ Àå·Ê½Ä¿¡¼­ ÇàÇØÁö´Â ÀüÅëÀûÀÎ ¿¬¼³ÀÇ Çü½ÄÀ» ÃëÇÑ ÀÛÇ°ÀÔ´Ï´Ù. ¼ÒÅ©¶óÅ×½ºÀÇ ¿¬¼³Àº Àå·Ê½Ä¿¡¼­ ÇàÇØÁö´Â ÀüÅëÀûÀÎ ¿¬¼³À» Æз¯µðÇÏ¿´À¸¸ç, ¿ª»çÀû ºÎÁ¤È®¼º°ú °úÀåÀ¸·Î °¡µæ Â÷ ÀÖ½À´Ï´Ù. Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics)°ú ÇÔ²² ¾îÁ¦µµ, ¿À´Ãµµ, ³»Àϵµ ¸ÚÁø ¹®Çп©ÇàÀ»! B

¢º "I shall praise the dead, and say of them what I myself believe to be true. And what higher praise can I give to any man than to say that he governed our state justly, and lived a life of piety towards the gods and holiness towards man?" ¢¹ "³ª´Â Á×Àº ÀÚ¸¦ Âù¾çÇÏ°í ±×µé¿¡ ´ëÇØ ³»°¡ ¿Ç´Ù°í ¹Ï´Â ¹Ù¸¦ ¸»ÇÒ °ÍÀÔ´Ï´Ù. ±×¸®°í ¾î¶² »ç¶÷¿¡°Ô ±×°¡ ¿ì¸® ±¹°¡¸¦ Á¤ÀÇ·Ó°Ô ´Ù½º·È°í ½Å°ú °Å·èÇÔÀ» ÇâÇÑ °æ°ÇÇÑ »îÀ» »ì¾Ò´Ù°í ¸»ÇÏ´Â °Íº¸´Ù ´õ Å« ĪÂùÀ» ÇÒ ¼ö ÀÖÀ»±î¿ä? ³²ÀÚ ÂÊÀ¸·Î?¡°

¢º ¼ÒÅ©¶óÅ×½º´Â Æ丮Ŭ·¹½ºÀÇ ¿©ÁÖÀÎ ¾Æ½ºÆĽþÆ(Aspasia, BC470~BC428?)¿¡°Ô¼­ ¹è¿ü´Ù°í ÁÖÀåÇÏ´Â ÇÑ ¿©¼ºÀ¸·ÎºÎÅÍ ¿¬¼³À» ºÎŹ¹Þ¾Ò´Ù°í ±»ÀÌ ¼³¸íÇÏ¸ç ¼­µÎ¸¦ ¿±´Ï´Ù. ±×´Â ¾ÆÅ׳×ÀεéÀ» ĪÂùÇÏ°í ±×µéÀÇ ±º»çÀû ¾÷ÀûÀ» Âù¾çÇϱâ À§ÇÑ ¿¬¼³À» Áö¼ÓÇÏÁÒ. ¿¬¼³ ³»³» ¼ÒÅ©¶óÅ×½º´Â ¾ÆÅ׳װ¡ ¼¼°è¿¡¼­ °¡Àå À§´ëÇÑ µµ½ÃÀÌ¸ç ±× ½Ã¹ÎÀÌ °¡Àå °í°áÇÏ°í ¿µ¿õÀûÀÎ »ç¶÷µéÀ̶ó´Â »ý°¢À» ¹Ýº¹Çؼ­ °­Á¶ÇÕ´Ï´Ù. ±×´Â ¶ÇÇÑ ¾ÆÅ׳×ÀεéÀÌ ÀüÅõ¿¡¼­ ½Â¸®ÇÑ °ÍÀº ±×µéÀÇ Ã¼·ÂÀ̳ª ±º»çÀû ¿ë¸Íº¸´Ù´Â ±×µéÀÇ ¶Ù¾î³­ Áö¼º°ú ÁöÇýÀÇ °á°ú¶ó°í ÁÖÀåÇÏÁö¿ä. ±×·¯³ª ¿¬¼³ÀÌ ÁøÇàµÊ¿¡ µû¶ó ¼ÒÅ©¶óÅ×½º°¡ ÀÚ½ÅÀÇ ÁÖÀå¿¡ ´ëÇØ ÁøÁöÇÏÁö ¾Ê´Ù´Â °ÍÀÌ ºÐ¸íÇØÁö´Âµ¥...?! °ú¿¬ ±×ÀÇ ÁøÁ¤ÇÑ Àǵµ´Â ¹«¾ùÀϱî¿ä? ¼ÒÅ©¶óÅ×½º´Â ûÁߵ鿡°Ô ÀÚÁÖ ¸ð¼øµÇ°í, ¹«ÀǹÌÇÑ Áø¼úÀ» ÇÏ°í, ÀüÅëÀûÀÎ Àå·Ê½ÄÀ» Á¶·ÕÇϱâ À§ÇØ À¯¸Ó·¯½ºÇÑ ÀÏÈ­¸¦ ¼Ò°³ÇÕ´Ï´Ù.

¢º "Let this, then, be my praise of the Athenians, and, speaking as one who knows, I declare that all other nations are as nothing in comparison with them." ¢¹ "±×·¯¸é ÀÌ°ÍÀÌ ¾ÆÅ׳×Àο¡ ´ëÇÑ ³ªÀÇ Âù¾çÀÌ µÇ°Ô ÇϽðí, ¾Æ´Â »ç¶÷À¸·Î¼­ ¸»Çϳë´Ï, ´Ù¸¥ ¸ðµç ¹ÎÁ·Àº ±×µé¿¡ ºñÇÏ¸é ¾Æ¹«°Íµµ ¾Æ´Ï¶ó´Â °ÍÀ» ¼±¾ðÇÕ´Ï´Ù."

¢º °á±¹ ¼ÒÅ©¶óÅ×½º´Â ÀÚ½ÅÀÇ ¿¬¼³ÀÌ ÀÚ½ÅÀÇ °ÍÀÌ ¾Æ´Ï¶ó ¾Æ½ºÆÄ½Ã¾Æ¿Í ±×³àÀÇ ÇлýµéÀÇ ÀÛÇ°ÀÓÀ» ¹àÈü´Ï´Ù. ±×·± ´ÙÀ½ ±×´Â ¾ÆÅ׳×ÀεéÀÌ ¸»·Î¸¸ ÀÚ¶ûÇÒ °ÍÀÌ ¾Æ´Ï¶ó ½ÇÁ¦ ¹Ì´ö°ú ´É·ÂÀ» Çâ»ó½ÃÅ°´Â µ¥ ÁýÁßÇØ¾ß ÇÑ´Ù°í Á¶¾ðÇÏ¸ç ¸¶¹«¸®ÇÕ´Ï´Ù. ¸Þ³Ø¼¼³ë½º(Menexenus by Plato)´Â ¾ÆÅ×³× »çȸÀÇ °ü½ÀÀûÀÎ °üÇà, ƯÈ÷ ÀÚ½ÅÀÇ ¾÷ÀûÀ» ¹ÌÈ­ÇÏ°í °øÇãÇÑ ¼ö»ç¿¡ °ü¿©ÇÏ´Â °úµµÇÑ °æÇâÀ» ºñÆÇÇϴ dzÀÚ ÀÛÇ°À¸·Î Æò°¡µË´Ï´Ù.

¢º "And I think that if you will go through my speech, you will find that although I have not said anything very wise, yet I have said something true, and that you will be better and braver men for having listened to me." ¢¹ "±×¸®°í ´ç½ÅÀÌ ³» ¿¬¼³À» Âß ÈȾ¸é, ºñ·Ï ³»°¡ ¾ÆÁÖ Çö¸íÇÑ ¸»À» ÇÑ °ÍÀº ¾Æ´ÏÁö¸¸, ³ª´Â Áø½ÇÇÑ ¸»À» Çß°í, ´ç½ÅÀÌ ³» ¸»À» µé¾ú±â ¶§¹®¿¡ ´õ ÈǸ¢ÇÏ°í ¿ë°¨ÇÑ »ç¶÷ÀÌ µÉ °ÍÀÓÀ» ¾Ë°Ô µÉ °ÍÀ̶ó°í »ý°¢ÇÕ´Ï´Ù."

¢º ½º½Â ¼ÒÅ©¶óÅ×½º¸¦ À§ÇÑ Âù°¡, ÇöóÅæÀÇ ´ëÈ­Æí(Plato's Dialogues) : ºÎÀ¯ÇÑ ºÎ¸ð¸¦ µÐ ÇöóÅæÀº ´ç½Ã ¾ÆÅ׳׿¡¼­ ¼±Ç³ÀûÀÎ Àα⸦ ²ø´ø ºñ±Ø °æ¿¬´ëȸ¿¡ Âü¼®Çϱâ À§ÇØ Á÷Á¢ ºñ±ØÀ» ÁýÇÊÇÏ¿´½À´Ï´Ù. ±×·¯´ø Áß µð¿À´Ï¼Ò½º ±ØÀå ¾Õ¿¡¼­ ÀڽŸ¸ÀÇ ¹®´ä¹ýÀ¸·Î ¾ÆÅ×³× ½Ã¹Îµé¿¡°Ô ±ú´ÞÀ½À» Àü´ÞÇÏ´Â ¼ÒÅ©¶óÅ×½º¸¦ ¸¸³µ°í, À̴ û³â ÇöóÅæ¿¡°Ô Å« Ãæ°ÝÀ» ÁÖ¾ú½À´Ï´Ù. ±Þ±â¾ß ÀÚ½ÅÀÇ ÀÛÇ°À» ¸ðµÎ ºÒÅ¿ö ¹ö¸° ÈÄ ¼ÒÅ©¶óÅ×½ºÀÇ Á¦ÀÚ·Î ÀÔ¹®ÇÏ¿´À¸¸ç, Èʳ¯ ¼ÒÅ©¶óÅ×½º¸¦ ÁÖÀΰøÀ¸·Î ÇÏ´Â 30¿© ÆíÀÇ ¡®ÇöóÅæÀÇ ´ëÈ­Æí¡¯À» ÅëÇØ ½º½Â¿¡ ´ëÇÑ Á¸°æ½ÉÀ» Ç¥ÇöÇÏ¿´½À´Ï´Ù. ÀÌ´Â ±×ÀÇ Á¦ÀÚ ¾Æ¸®½ºÅäÅÚ·¹½º°¡ ½º½Â ÇöóÅæÀ» ºñÆÇÇÔÀ¸·Î½á ÀÚ½ÅÀÇ Ã¶ÇÐÀ» ´Ùµë¾î °£ °Í°ú´Â ´ëÁ¶µÇ´Â ´ë¸ñÀÔ´Ï´Ù. ¼ÒÅ©¶óÅ×½º°¡ ÇöóÅæÀ» ¸¸³ª±â Àü¿¡ ²Ù¾ú´Ù´Â ¡®¹éÁ¶ ²Þ¡¯ ÀÏÈ­µµ À¯¸íÇÕ´Ï´Ù. ±×´Â ¾î´À ³¯ ¹«¸­¿¡ ¾ÉÇô ³õ¾Ò´ø ¹éÁ¶°¡ °©ÀÚ°¡ Çϴ÷Π³¯¾Æ°¡ ¹ö¸®´Â ²ÞÀ» ²Ù¾ú´Âµ¥¡¦¡¦. ÇöóÅæÀ» ¸¸³ªÀÚ ³î¶ó¿òÀ» ±ÝÄ¡ ¸øÇÏ¿´½À´Ï´Ù. ¾Æ´Ï, ÀÚ³×°¡ ¹Ù·Î ±× ¹éÁ¶·Î±º!!

¢º SOCRATES: O Menexenus! Death in battle is certainly in many respects a noble thing. The dead man gets a fine and costly funeral, although he may have been poor, and an elaborate speech is made over him by a wise man who has long ago prepared what he has to say, although he who is praised may not have been good for much.

¢¹ ¼ÒÅ©¶óÅ×½º : ¿À ¸Þ³Ø¼¼³ë½º! ÀüÅõ¿¡¼­ÀÇ Á×À½Àº ¸¹Àº ¸é¿¡¼­ È®½ÇÈ÷ ¼þ°íÇÑ °ÍÀÔ´Ï´Ù. Á×Àº »ç¶÷Àº ºñ·Ï °¡³­ÇßÀ»Áö¶óµµ, ¹ú±Ý°ú ºñ¿ëÀÌ ¸¹ÀÌ µå´Â Àå·Ê½ÄÀ» Ä¡¸£°Ô µÇ°í, ĪÂù¹Þ´Â »ç¶÷Àº º°·Î ÁÁÁö ¾Ê¾ÒÀ»Áö¶óµµ, ¿À·¡ Àü¿¡ ÇÒ ¸»À» ÁغñÇÑ ÇöÀÚ¿¡ ÀÇÇØ ±×¿¡ ´ëÇÑ Á¤±³ÇÑ ¿¬¼³ÀÌ ÀÌ·ç¾îÁý´Ï´Ù.

¢º The speakers praise him for what he has done and for what he has not done?that is the beauty of them?and they steal away our souls with their embellished words; in every conceivable form they praise the city; and they praise those who died in war, and all our ancestors who went before us; and they praise ourselves also who are still alive, until I feel quite elevated by their laudations, and I stand listening to their words, Menexenus, and become enchanted by them, and all in a moment I imagine myself to have become a greater and nobler and finer man than I was before.

¢¹ ¿¬»çµéÀº ±×°¡ ÇÑ ÀÏ°ú ÇÏÁö ¾ÊÀº ÀÏ, ±×°ÍÀÌ ±×µéÀÇ ¾Æ¸§´Ù¿ò¿¡ ´ëÇØ ±×¸¦ Âù¾çÇÏ°í, ±×µéÀº ±×µéÀÇ À±»öµÈ ¸»·Î ¿ì¸®ÀÇ ¿µÈ¥À» ÈÉĨ´Ï´Ù. ±×µéÀº »ý°¢ÇÒ ¼ö ÀÖ´Â ¸ðµç ÇüÅ·Π±× µµ½Ã¸¦ Âù¾çÇÕ´Ï´Ù. ±×¸®°í ±×µéÀº ÀüÀï¿¡¼­ Á×Àº »ç¶÷µé°ú ¿ì¸® ¾Õ¿¡ °£ ¿ì¸®ÀÇ ¸ðµç Á¶»óµéÀ» Âù¾çÇÕ´Ï´Ù. ±×¸®°í ±×µéÀº ¶ÇÇÑ ³»°¡ ÇÒ ¶§±îÁö »ì¾Æ ÀÖ´Â ¿ì¸® ÀÚ½ÅÀ» Âù¾çÇÕ´Ï´Ù. ±×µéÀÇ ÄªÂù¿¡ ²Ï³ª °Ý¾ÓµÈ ±âºÐÀÌ µé¸ç, Àú´Â ±×µéÀÇ ¸»À» µè°í, ¸Þ³Ø¼¼³ë½º¿¡ ¸Å·áµÇ°í, ÇѼø°£¿¡ Àú´Â Á¦ ÀÚ½ÅÀÌ Àüº¸´Ù ´õ À§´ëÇÏ°í °í±ÍÇÏ°í ÈǸ¢ÇÑ »ç¶÷ÀÌ µÇ¾ú´Ù°í »ó»óÇÕ´Ï´Ù.

¢º The country is worthy to be praised, not only by us, but by all mankind; first, and above all, as being dear to the Gods. This is proved by the strife and contention of the Gods respecting her. And ought not the country which the Gods praise to be praised by all mankind? The second praise which may be fairly claimed by her, is that at the time when the whole earth was sending forth and creating diverse animals, tame and wild, she our mother was free and pure from savage monsters, and out of all animals selected and brought forth man, who is superior to the rest in understanding, and alone has justice and religion.

¢¹ Á¶±¹Àº ¿ì¸® »Ó ¾Æ´Ï¶ó Àü ÀηùÀÇ Âù»ç¸¦ ¹ÞÀ» ¸¸ÇÕ´Ï´Ù. ¹«¾ùº¸´Ùµµ ½Å¿¡°Ô »ç¶û¹Þ´Â Á¸ÀçÀÔ´Ï´Ù. ÀÌ°ÍÀº ±×³à¿¡ ´ëÇÑ ½ÅµéÀÇ ÅõÀï°ú ´ÙÅùÀ¸·Î Áõ¸íµË´Ï´Ù. ±×¸®°í ½ÅµéÀÌ Âù¾çÇÏ´Â ³ª¶ó´Â ¿Â Àηù°¡ Âù¾çÇØ¾ß ÇÏÁö ¾Ê°Ú½À´Ï±î? ±×³à°¡ Á¤´çÇÏ°Ô ÁÖÀåÇÒ ¼ö ÀÖ´Â µÎ ¹ø° ĪÂùÀº ¿Â ¶¥ÀÌ ´Ù¾çÇÑ µ¿¹°, ±æµéÀÎ µ¿¹°°ú ¾ß»ý µ¿¹°À» ³»º¸³»°í âÁ¶ÇßÀ» ¶§ ¿ì¸® ¾î¸Ó´Ï´Â ¾ß¸¸ÀûÀÎ ±«¹°·ÎºÎÅÍ ÀÚÀ¯·Ó°í ¼ø¼öÇßÀ¸¸ç, ¼±ÅÃµÈ ¸ðµç µ¿¹° Áß¿¡¼­ ÀÌÇØ·ÂÀÌ ´Ù¸¥ À̵麸´Ù ¶Ù¾î³ª°í Á¤ÀÇ¿Í Á¾±³¸¦ °¡Áø À¯ÀÏÇÑ »ç¶÷À» ³º¾Ò½À´Ï´Ù.

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¢º ÇÁ·Ñ·Î±×(Prologue). Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 1,999¼±À» Àоî¾ß ÇÏ´Â 7°¡Áö ÀÌÀ¯
¢º 14°¡Áö Å°¿öµå·Î Àд ÇöóÅæ(Plato, BC427?~BC347?)
01. ¡°¼­¾ç öÇÐÀº ¸ðµÎ ÇöóÅæÀÇ °¢ÁÖ¿¡ ºÒ°úÇÏ´Ù.¡±(¡°It consists of a series of footnotes to Plato.)¡± ft. ¾ËÇÁ·¹µå ³ë½º È­ÀÌÆ®Çìµå(Alfred North Whitehead, 1861~1947)
02. ÇöóÅæÁÖÀÇ(Platonism)ÀÇ Ã¢½ÃÀÚ
03. ¼­¾ç ÃÖÃÊ °íµî ±³À° ±â°ü(The first institution of higher learning in the Western world) ¾ÆÄ«µ¥¸ÞÀ̾Æ(Akad?mei?) ¼³¸³ÀÚ
04. ÇöóÅæÀÇ ´ëÈ­Æí(Plato's Dialogues)
05. ±¹°¡·Ð(The Republic, BC375)
06. ´Üµ· 20¹Ì³ª(Twenty Minas)¿¡ ³ë¿¹·Î Æȸ° ´ëÇÐÀÚ
07. ¹ÙƼĭ ¶óÆÄ¿¤·Î(Raffaello Sanzio da Urbino)ÀÇ ¾ÆÅ×³× Çдç(Scuola di Atene, 1511)
08. öÇÐÀÚ ÇöóÅæÀÇ »ç¶û?! ÇöóÅä´Ð ·¯ºê(Platonic Love)
09. Á¤´Ù¸éü(ïáÒýØüô÷, Platonic Solid)
10. ÇöóÅæÀÇ Åμö¿°(Plato's Beard)
11. ÇöóÅæÀÇ ¹®Á¦(Plato's Problem) VS ¿ÀÀ£ÀÇ ¹®Á¦(Orwell¡¯s Problem)
12. ±×¸®½º ½ºÄ«ÀÌ TV(Skai TV) À§´ëÇÑ ±×¸®½ºÀÎ 100ÀÎ(100 Greatest Greeks)(2009) 9À§
13. ¿Àµð¿ÀºÏ(Audio Books)À¸·Î µè´Â ÇöóÅæ(Plato)
14. ÇöóÅæ(Plato) ¾î·Ï(Quotes)(199)
¢º ÇöóÅæÀÇ ¸Þ³Ø¼¼³ë½º(Menexenus by Plato)
Appendix I.
¢¹ Menexenus
Introduction.
Persons of The Dialogue: Socrates And Menexenus.
¢º ºÎ·Ï(Appendix). ¼¼°èÀÇ °íÀüÀ» ¿©ÇàÇÏ´Â È÷Ä¡ÇÏÀÌÄ¿¸¦ À§ÇÑ ¾È³»¼­(The Hitchhiker's Guide to Worlds's Classics)
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