¢º ÇöóÅæÀÇ Æĸ£¸Þ´Ïµ¥½º(Parmenides by Plato)´Â ÇöóÅæ(Plato, BC427?~BC347?)ÀÇ Èı⠴ëÈÆí(Plato's Late Dialogues)¿¡ ¼ÓÇÏ´Â ÀÛÇ°À¸·Î ±×ÀÇ ½º½Â ¼ÒÅ©¶óÅ×½º(Socrates, BC470?~BC399)¿Í öÇÐÀÚ Æĸ£¸Þ´Ïµ¥½º(Parmenides)¿Í ±×ÀÇ Á¦ÀÚ Á¦³í(Zeno)°ú ÇÔ²² ½ÇÀçÀÇ °³³ä(The Concept of Reality)°ú ÀÏÀÚ¿Í ´ÙÀÚ°£ÀÇ °ü°è(The Relationship between the One and the Many)¿¡ ´ëÇØ ³ª´« ½Éµµ±íÀº ´ëÈ·ÏÀÔ´Ï´Ù. Æĸ£¸Þ´Ïµ¥½º(Parmenides by Plato)´Â °á·ÐÀÌ ¸íÈ®ÇÏÁö ¾ÊÀº °á¸»¿¡µµ ºÒ±¸ÇÏ°í ÇϳªÀÇ ±Ù¿øÀûÀΠȵο¡ ´ëÇÑ Å½±¸¸¦ À§ÇØ »ó´ë¹æ¿¡°Ô Áú¹®ÇÏ°í, À̸¦ ¹Ý¹ÚÇÏ¸ç °ËÁõÇØ ³ª°¡´Â ¼ÒÅ©¶óÅ×½ºÀÇ ´ëȹý(Socratic Dialog)À» Ãæ½ÇÇÏ°Ô º¸¿©ÁÖ´Â ÀÛÇ°ÀÔ´Ï´Ù. Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics)°ú ÇÔ²² ¾îÁ¦µµ, ¿À´Ãµµ, ³»Àϵµ ¸ÚÁø ¹®Çп©ÇàÀ»! B
¢º "And is not the absolute the absolute and the relative the relative? The absolute cannot be relative, nor the relative absolute, and neither of them can be changed into the other." ¢¹ "Àý´ëÀûÀÎ °ÍÀº Àý´ëÀûÀÎ °ÍÀÌ¿ä, »ó´ëÀûÀÎ °ÍÀº »ó´ëÀûÀÎ °ÍÀÌ ¾Æ´Ï³Ä? Àý´ëÀûÀÎ °ÍÀº »ó´ëÀûÀÏ ¼ö ¾ø°í, »ó´ëÀûÀÎ °ÍÀº Àý´ëÀûÀÎ °ÍÀÌ ¾Æ´Ï¸ç, ¾î´À Âʵµ ´Ù¸¥ °ÍÀ¸·Î ¹Ù²ð ¼ö ¾ø½À´Ï´Ù."
¢º ¼ÒÅ©¶óÅ×½º´Â öÇÐÀÚ Æĸ£¸Þ´Ïµ¥½º(Parmenides)¿Í ±×ÀÇ Á¦ÀÚ Á¦³í(Zeno)À» ¸¸³ª ½ÇÀç¿Í Á¸ÀçÀÇ º»Áú¿¡ ´ëÇÑ Åä·Ð¿¡ Âü¿©ÇÕ´Ï´Ù. ÀÛÇ°Àº ÀÚ½ÅÀÌ Æĸ£¸Þ´Ïµ¥½º öÇÐÀÇ ÇлýÀ̶ó´Â ¼ÒÅ©¶óÅ×½ºÀÇ ¼±¾ðÀ¸·Î ½ÃÀ۵Ǹç, Æĸ£¸Þ´Ïµ¥½º´Â ±×¿Í º¯Áõ¹ýÀû ³íÀï¿¡ ¸»·Áµé°Ô µÇ´Âµ¥...?! ´ëÈÀÇ Ã¹ ¹ø° ºÎºÐÀº Æĸ£¸Þ´Ïµ¥½º°¡ ¼ÒÅ©¶óÅ×½ºÀÇ Çö½Ç ÀÌÇØ¿¡ µµÀüÇÏ´Â ´Ù¾çÇÑ ¿ª¼³À» Á¦½ÃÇÏ¸é¼ Çϳª¿Í ´Ù¼öÀÇ °³³äÀ» Ž±¸ÇÕ´Ï´Ù.
¢º ¡°And when you speak of participation and the things in which things participate, you mean that some things are and others come into being, and that the latter exist by participating in the former.¡± ¢¹ ¡°±×¸®°í ´ç½ÅÀÌ Âü¿©¿Í »ç¹°ÀÌ Âü¿©ÇÏ´Â °Í¿¡ ´ëÇØ ¸»ÇÒ ¶§, ´ç½ÅÀº ¾î¶² °ÍÀÌ ÀÖ°í ´Ù¸¥ °ÍÀÌ Á¸ÀçÇϸç, ÈÄÀÚ´Â ÀüÀÚ¿¡ Âü¿©ÇÔÀ¸·Î½á Á¸ÀçÇÑ´Ù´Â °ÍÀ» ÀǹÌÇÕ´Ï´Ù.¡±
¢º ´ëÈÀÇ µÎ ¹ø° ºÎºÐ¿¡¼ Æĸ£¸Þ´Ïµ¥½º´Â Á¸Àç¿Í ºñÁ¸ÀçÀÇ °³³äÀ» ²ø¾î¿Í, ºñÁ¸Àç°¡ ÁøÁ¤À¸·Î Á¸ÀçÇÒ ¼ö ÀÖ´ÂÁö Áú¹®ÇÕ´Ï´Ù. ¼ÒÅ©¶óÅ×½º´Â ºñÁ¸Àç´Â ´Ü¼øÈ÷ Á¸ÀçÀÇ ºÎÀç¶ó°í ÁÖÀåÇÏÁö¸¸, Æĸ£¸Þ´Ïµ¥½º´Â ÀÏ·ÃÀÇ ¿ª¼³À» ÅëÇØ À̸¦ Áõ¸íÇϵµ·Ï µµÀüÇÏÁö¿ä. ´ëÈÀÇ ¼¼ ¹ø°ÀÌÀÚ ¸¶Áö¸· ºÎºÐÀº Á¸Àç¿Í ºñÁ¸ÀçÀÇ º»Áú¿¡ ´ëÇØ ´õ ±íÀÌ ÆÄ°íµé¸ç, Æĸ£¸Þ´Ïµ¥½º´Â º¸ÆíÀûÀÎ ÇüÅÂÀÇ °³³ä¿¡ µµÀüÇÏ´Â ÀÏ·ÃÀÇ ³í¸®Àû ÁÖÀåÀ» Á¦¾ÈÇÕ´Ï´Ù. ±×´Â Á¸Àç°¡ º¸ÆíÀûÀ̶ó¸é À¯ÀÏÇÏ°í ¿µ¿øÇÒ ¼ö¹Û¿¡ ¾ø´Ù°í ÁÖÀåÇϴµ¥, ÀÌ´Â À¯ÀÏÇÏ°í ¿µ¿øÇÑ Á¸Àç´Â º¯ÇÏÁö ¾Ê´Â´Ù´Â ¿ª¼³·Î À̾îÁý´Ï´Ù.
¢º "And if any one has a different opinion, he may speak, for he will have to combat not me but Parmenides." ¢¹ "±×¸®°í ´Ù¸¥ ÀÇ°ßÀÌ ÀÖ´Â »ç¶÷ÀÌ ÀÖÀ¸¸é ¸»ÇÒ ¼ö ÀÖ½À´Ï´Ù. ¿Ö³ÄÇÏ¸é ±×´Â ³»°¡ ¾Æ´Ï¶ó Æĸ£¸Þ´Ïµ¥½º¿Í ½Î¿ö¾ß Çϱ⠶§¹®ÀÔ´Ï´Ù."
¢º ´ëÈ ³»³» Æĸ£¸Þ´Ïµ¥½º´Â Çö½Ç¿¡ ´ëÇÑ ¼ÒÅ©¶óÅ×½ºÀÇ ÀÌÇØ¿¡ µµÀüÇÏ°í Àΰ£ ÀÌÇØÀÇ ÇÑ°è¿¡ Á÷¸éÇϵµ·Ï °¿äÇÕ´Ï´Ù. °á±¹ ÀÛÇ°Àº ¸íÈ®ÇÑ ÇØ°áÃ¥ ¾øÀÌ ³¡³ªÁö¸¸, µ¶ÀÚ´Â ¶ß°Å¿î Åä·Ð¿¡¼ Á¦±âµÈ »ê¹ßÀûÀΠöÇÐÀû Áú¹®À» ÇÇÇÒ ¼ö°¡ ¾ø½À´Ï´Ù. Æĸ£¸Þ´Ïµ¥½º(Parmenides by Plato)´Â Çö½ÇÀÇ º»Áú°ú Àΰ£ ÀÌÇØÀÇ ÇÑ°è¿¡ ´ëÇÑ ±Ùº»ÀûÀÎ Áú¹®°ú ¾¾¸§ÇÏ´Â º¹ÀâÇÏ°í µµÀüÀûÀÎ ´ëÈ·ÏÀ¸·Î, öÇл翡¼ Áß¿äÇÑ ÀÛÇ°À¸·Î½á ÇöÀç±îÁöµµ ÇÐÀڵ鿡 ÀÇÇØ °è¼Ó ¿¬±¸µÇ°í Åä·ÐµÇ°í ÀÖ½À´Ï´Ù.
¢º "It appears that in asking me to determine whether the objects of opinion have or have not being, you are really asking me to determine whether they are or are not." ¢¹ "Àú¿¡°Ô ÀÇ°ßÀÇ ´ë»óÀÌ Á¸ÀçÇÏ´ÂÁö ¿©ºÎ¸¦ °áÁ¤Çϵµ·Ï ¿äûÇÏ´Â °ÍÀº ½ÇÁ¦·Î Á¸ÀçÇÏ´ÂÁö ¿©ºÎ¸¦ °áÁ¤Çϵµ·Ï ¿äûÇÏ´Â °Í °°½À´Ï´Ù."
¢º ½º½Â ¼ÒÅ©¶óÅ×½º¸¦ À§ÇÑ Âù°¡, ÇöóÅæÀÇ ´ëÈÆí(Plato's Dialogues) : ºÎÀ¯ÇÑ ºÎ¸ð¸¦ µÐ ÇöóÅæÀº ´ç½Ã ¾ÆÅ׳׿¡¼ ¼±Ç³ÀûÀÎ Àα⸦ ²ø´ø ºñ±Ø °æ¿¬´ëȸ¿¡ Âü¼®Çϱâ À§ÇØ Á÷Á¢ ºñ±ØÀ» ÁýÇÊÇÏ¿´½À´Ï´Ù. ±×·¯´ø Áß µð¿À´Ï¼Ò½º ±ØÀå ¾Õ¿¡¼ ÀڽŸ¸ÀÇ ¹®´ä¹ýÀ¸·Î ¾ÆÅ×³× ½Ã¹Îµé¿¡°Ô ±ú´ÞÀ½À» Àü´ÞÇÏ´Â ¼ÒÅ©¶óÅ×½º¸¦ ¸¸³µ°í, À̴ û³â ÇöóÅæ¿¡°Ô Å« Ãæ°ÝÀ» ÁÖ¾ú½À´Ï´Ù. ±Þ±â¾ß ÀÚ½ÅÀÇ ÀÛÇ°À» ¸ðµÎ ºÒÅ¿ö ¹ö¸° ÈÄ ¼ÒÅ©¶óÅ×½ºÀÇ Á¦ÀÚ·Î ÀÔ¹®ÇÏ¿´À¸¸ç, Èʳ¯ ¼ÒÅ©¶óÅ×½º¸¦ ÁÖÀΰøÀ¸·Î ÇÏ´Â 30¿© ÆíÀÇ ¡®ÇöóÅæÀÇ ´ëÈÆí¡¯À» ÅëÇØ ½º½Â¿¡ ´ëÇÑ Á¸°æ½ÉÀ» Ç¥ÇöÇÏ¿´½À´Ï´Ù. ÀÌ´Â ±×ÀÇ Á¦ÀÚ ¾Æ¸®½ºÅäÅÚ·¹½º°¡ ½º½Â ÇöóÅæÀ» ºñÆÇÇÔÀ¸·Î½á ÀÚ½ÅÀÇ Ã¶ÇÐÀ» ´Ùµë¾î °£ °Í°ú´Â ´ëÁ¶µÇ´Â ´ë¸ñÀÔ´Ï´Ù. ¼ÒÅ©¶óÅ×½º°¡ ÇöóÅæÀ» ¸¸³ª±â Àü¿¡ ²Ù¾ú´Ù´Â ¡®¹éÁ¶ ²Þ¡¯ ÀÏȵµ À¯¸íÇÕ´Ï´Ù. ±×´Â ¾î´À ³¯ ¹«¸¿¡ ¾ÉÇô ³õ¾Ò´ø ¹éÁ¶°¡ °©ÀÚ°¡ Çϴ÷Π³¯¾Æ°¡ ¹ö¸®´Â ²ÞÀ» ²Ù¾ú´Âµ¥¡¦¡¦. ÇöóÅæÀ» ¸¸³ªÀÚ ³î¶ó¿òÀ» ±ÝÄ¡ ¸øÇÏ¿´½À´Ï´Ù. ¾Æ´Ï, ÀÚ³×°¡ ¹Ù·Î ±× ¹éÁ¶·Î±º!!
¢º Yes, Socrates, said Parmenides; that is because you are still young; the time will come, if I am not mistaken, when philosophy will have a firmer grasp of you, and then you will not despise even the meanest things; at your age, you are too much disposed to regard the opinions of men. But I should like to know whether you mean that there are certain ideas of which all other things partake, and from which they derive their names; that similars, for example, become similar, because they partake of similarity; and great things become great, because they partake of greatness; and that just and beautiful things become just and beautiful, because they partake of justice and beauty?
¢¹ ±×·¡, ¼ÒÅ©¶óÅ×½º, Æĸ£¸Þ´Ïµ¥½º°¡ ¸»ÇÕ´Ï´Ù. ±×°ÍÀº ´ç½ÅÀÌ ¾ÆÁ÷ ¾î¸®±â ¶§¹®ÀÔ´Ï´Ù. ³»°¡ Âø°¢ÇÏÁö ¾Ê´Â´Ù¸é öÇÐÀÌ ´ç½ÅÀ» ´õ È®°íÈ÷ Àå¾ÇÇÒ ¶§°¡ ¿Ã °ÍÀ̸ç, ±×¶§ ´ç½ÅÀº °¡Àå ºñ¿ÇÑ °ÍÁ¶Â÷ °æ¸êÇÏÁö ¾ÊÀ» °ÍÀÔ´Ï´Ù. ´ç½Å ³ªÀÌ¿¡ ´ç½ÅÀº »ç¶÷µéÀÇ ÀÇ°ßÀ» ³Ê¹« ¸¹ÀÌ °í·ÁÇÏ´Â °æÇâÀÌ ÀÖ½À´Ï´Ù. ±×·¯³ª ³ª´Â ´ç½ÅÀÌ ´Ù¸¥ ¸ðµç °ÍÀÌ Âü¿©ÇÏ°í ±×µéÀÇ À̸§À» ÆÄ»ý½ÃÅ°´Â ƯÁ¤ÇÑ ¾ÆÀ̵ð¾î°¡ ÀÖ´Ù´Â °ÍÀ» ÀǹÌÇÏ´ÂÁö ¾Ë°í ½Í½À´Ï´Ù. ¿¹¸¦ µé¾î À¯»ç¼ºÀº À¯»ç¼ºÀ» °øÀ¯Çϱ⠶§¹®¿¡ À¯»çÇÏ°Ô µË´Ï´Ù. À§´ëÇÑ °ÍÀº À§´ëÇÔ¿¡ Âü¿©Çϱ⠶§¹®¿¡ À§´ëÇØÁý´Ï´Ù. ±×¸®°í Á¤ÀÇ·Ó°í ¾Æ¸§´Ù¿î °ÍµéÀÌ Á¤ÀÇ¿Í ¾Æ¸§´Ù¿ò¿¡ Âü¿©Çϱ⠶§¹®¿¡ Á¤ÀÇ·Ó°í ¾Æ¸§´Ù¿öÁø´Ù°í?
-¸ñÂ÷(Index)-
¢º ÇÁ·Ñ·Î±×(Prologue). Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 1,999¼±À» Àоî¾ß ÇÏ´Â 7°¡Áö ÀÌÀ¯
¢º 14°¡Áö Å°¿öµå·Î Àд ÇöóÅæ(Plato, BC427?~BC347?)
01. ¡°¼¾ç öÇÐÀº ¸ðµÎ ÇöóÅæÀÇ °¢ÁÖ¿¡ ºÒ°úÇÏ´Ù.¡±(¡°It consists of a series of footnotes to Plato.)¡± ft. ¾ËÇÁ·¹µå ³ë½º ÈÀÌÆ®Çìµå(Alfred North Whitehead, 1861~1947)
02. ÇöóÅæÁÖÀÇ(Platonism)ÀÇ Ã¢½ÃÀÚ
03. ¼¾ç ÃÖÃÊ °íµî ±³À° ±â°ü(The first institution of higher learning in the Western world) ¾ÆÄ«µ¥¸ÞÀ̾Æ(Akad?mei?) ¼³¸³ÀÚ
04. ÇöóÅæÀÇ ´ëÈÆí(Plato's Dialogues)
05. ±¹°¡·Ð(The Republic, BC375)
06. ´Üµ· 20¹Ì³ª(Twenty Minas)¿¡ ³ë¿¹·Î Æȸ° ´ëÇÐÀÚ
07. ¹ÙÆ¼Ä ¶óÆÄ¿¤·Î(Raffaello Sanzio da Urbino)ÀÇ ¾ÆÅ×³× Çдç(Scuola di Atene, 1511)
08. öÇÐÀÚ ÇöóÅæÀÇ »ç¶û?! ÇöóÅä´Ð ·¯ºê(Platonic Love)
09. Á¤´Ù¸éü(ïáÒýØüô÷, Platonic Solid)
10. ÇöóÅæÀÇ Åμö¿°(Plato's Beard)
11. ÇöóÅæÀÇ ¹®Á¦(Plato's Problem) VS ¿ÀÀ£ÀÇ ¹®Á¦(Orwell¡¯s Problem)
12. ±×¸®½º ½ºÄ«ÀÌ TV(Skai TV) À§´ëÇÑ ±×¸®½ºÀÎ 100ÀÎ(100 Greatest Greeks)(2009) 9À§
13. ¿Àµð¿ÀºÏ(Audio Books)À¸·Î µè´Â ÇöóÅæ(Plato)
14. ÇöóÅæ(Plato) ¾î·Ï(Quotes)(199)
¢º ÇöóÅæÀÇ Æĸ£¸Þ´Ïµ¥½º(Parmenides by Plato)
Introduction and Analysis.
¢¹ Parmenides
¢º ºÎ·Ï(Appendix). ¼¼°èÀÇ °íÀüÀ» ¿©ÇàÇÏ´Â È÷Ä¡ÇÏÀÌÄ¿¸¦ À§ÇÑ ¾È³»¼(The Hitchhiker's Guide to Worlds's Classics)
A01. ÇϹöµå ¼Á¡(Harvard Book Store) Á÷¿ø Ãßõ µµ¼ 100¼±(Staff's Favorite 100 Books) & ÆǸŵµ¼ 100À§(Top 100 Books)
A02. ¼¿ï´ë(Seoul University) ±ÇÀåµµ¼ 100
A03. ¿¬¼¼´ë(Yonsei University) Çʵ¶µµ¼ °íÀü 200¼±
A04. °í·Á´ë(Korea University) ¼¼Á¾Ä·ÆÛ½º ±ÇÀåµµ¼ 100¼±
A05. ¼¿ï´ë¡¤¿¬¼¼´ë¡¤°í·Á´ë(SKY University) °øÅë ±ÇÀåµµ¼ 60±Ç
A06. ¼º±Õ°ü´ë(Sungkyunkwan University) ¿À°Å¼(çéó³ßö) ¼º±Õ °íÀü 100¼±
A07. °æÈñ´ë(Kyung Hee University) Èĸ¶´ÏŸ½º Ä®¸®Áö(Humanitas College) ±³¾çÇʵ¶¼ 100¼±
A08. Æ÷½ºÅØ(Æ÷Ç×°ø´ë, POSTECH) ±ÇÀåµµ¼ 100¼±
A09. Ä«À̽ºÆ®(KAIST) µ¶¼¸¶Àϸ®ÁöÁ¦ Ãßõµµ¼ 100±Ç
A10. ¹®Çлó(Literary Awards) ¼ö»óÀÛ ¹× Ãßõµµ¼(44)
A11. ¿µ¾î°íÀü(English Classics) ¿Àµð¿ÀºÏÀ» ¹«·á·Î µè´Â 5°¡Áö ¹æ¹ý(How to listen to FREE audio Books legally?)
A12. ¿µÈ¡¤µå¶ó¸¶·Î ¸¸³ª´Â ¿µ¾î°íÀü(Movies and TV Shows Based on English Classic Books)
¢º Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 1,999¼±
¢º Å׸¶¿©Çà½Å¹® TTN Korea µµ¼¸ñ·Ï(1,838)