ÄÜÅÙÃ÷ »ó¼¼º¸±â
¿µ¾î°íÀü1021 ÇöóÅæÀÇ ¼ÒÇǽºÆ®(English Classics1021 Sophist by Plato)


¿µ¾î°íÀü1021 ÇöóÅæÀÇ ¼ÒÇǽºÆ®(English Classics1021 Sophist by Plato)

¿µ¾î°íÀü1021 ÇöóÅæÀÇ ¼ÒÇǽºÆ®(English Classics1021 Sophist by Plato)

<ÇöóÅæ(Plato>,< BC427?~BC347?)> Àú | Å׸¶¿©Çà½Å¹® TTN Theme Travel News Korea

Ãâ°£ÀÏ
2023-03-31
ÆÄÀÏÆ÷¸Ë
ePub
¿ë·®
40 M
Áö¿ø±â±â
PC½º¸¶Æ®ÆùÅÂºí¸´PC
ÇöȲ
½Åû °Ç¼ö : 0 °Ç
°£·« ½Åû ¸Þ¼¼Áö
ÄÜÅÙÃ÷ ¼Ò°³
¸ñÂ÷
ÇÑÁÙ¼­Æò

ÄÜÅÙÃ÷ ¼Ò°³

¢º "The sophist's aim is not to discover the truth, but to make others believe that he knows the truth."("¼ÒÇǽºÆ®ÀÇ ¸ñÇ¥´Â Áø½ÇÀ» ¹ß°ßÇÏ´Â °ÍÀÌ ¾Æ´Ï¶ó ±×°¡ Áø½ÇÀ» ¾Ë°í ÀÖ´Ù°í ´Ù¸¥ »ç¶÷µéÀÌ ¹Ï°Ô ¸¸µå´Â °ÍÀÔ´Ï´Ù.") : ÇöóÅæÀÇ ¼ÒÇǽºÆ®(Sophist by Plato)´Â ÇöóÅæ(Plato, BC427?~BC347?)ÀÇ Èı⠴ëÈ­Æí(Plato's Late Dialogues)¿¡ ¼ÓÇÏ´Â ÀÛÇ°À¸·Î ±×ÀÇ ½º½Â ¼ÒÅ©¶óÅ×½º(Socrates, BC470?~BC399)¿Í µÎ ¸íÀÇ ¾ÆÅ׳×ÀÎ, À̹æÀÎ, ±×¸®½º ¼öÇÐÀÚ Å×¾ÆÀÌÅ×Å佺(Threateners, BC417~BC369)¿Í ÀÌ°÷À» ¹æ¹®ÇÑ ¿¤·¹¾Æ öÇÐÀÚ(Eleatic philosopher), ¼ÒÇǽºÆ®(The Sophist)°¡ ´ÙÀÚ°£¿¡ Áö½Ä°ú Á¸ÀçÀÇ º»Áú¿¡ ´ëÇØ Å½±¸ÇÑ ½Éµµ ±íÀº ´ëÈ­·ÏÀÔ´Ï´Ù. ¼ÒÇǽºÆ®(Sophist by Plato)´Â °á·ÐÀÌ ¸íÈ®ÇÏÁö ¾ÊÀº °á¸»¿¡µµ ºÒ±¸ÇÏ°í ÇϳªÀÇ ±Ù¿øÀûÀÎ È­µÎ¿¡ ´ëÇÑ Å½±¸¸¦ À§ÇØ »ó´ë¹æ¿¡°Ô Áú¹®ÇÏ°í, À̸¦ ¹Ý¹ÚÇÏ¸ç °ËÁõÇØ ³ª°¡´Â ¼ÒÅ©¶óÅ×½ºÀÇ ´ëÈ­¹ý(Socratic Dialog)À» Ãæ½ÇÇÏ°Ô º¸¿©ÁÖ´Â ÀÛÇ°ÀÔ´Ï´Ù. Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics)°ú ÇÔ²² ¾îÁ¦µµ, ¿À´Ãµµ, ³»Àϵµ ¸ÚÁø ¹®Çп©ÇàÀ»! B

¢º "The true sophist, then, is not someone who merely argues cleverly, but someone who seeks after the truth, who is able to distinguish between what is and what is not, and who is able to teach others to do the same."("ÁøÁ¤ÇÑ ¼ÒÇǽºÆ®´Â ´ÜÁö ±³¹¦ÇÏ°Ô ³íÀïÇÏ´Â »ç¶÷ÀÌ ¾Æ´Ï¶ó Áø¸®¸¦ Ãß±¸ÇÏ´Â »ç¶÷, ÀÖ´Â °Í°ú ¾ø´Â °ÍÀ» ±¸º°ÇÒ ¼ö ÀÖ°í ´Ù¸¥ »ç¶÷¿¡°Ô ±×·¸°Ô Çϵµ·Ï °¡¸£Ä¥ ¼ö ÀÖ´Â »ç¶÷ÀÔ´Ï´Ù.") : ¼ÒÇǽºÆ®´Â Á¸Àç¿Í Á¸ÀçÇÏÁö ¾Ê´Â °ÍÀÇ º»Áú¿¡ ´ëÇØ ³íÀÇÇÏ´Â µ¥ °ü½ÉÀÌ ÀÖ°í, À̹æÀÎÀº ÀÌ·¯ÇÑ °³³äÀ» ¸íÈ®ÇÏ°Ô Çϱâ À§ÇØ ÀÏ·ÃÀÇ Áú¹®°ú ³íÀïÀ» ½ÃÀÛÇÕ´Ï´Ù. ±×µéÀº Á¸Àç¿Í Áö½ÄÀÇ º»Áú, ±×¸®°í ¿ì¸®°¡ ¹«¾ùÀÌµç ¾Ë ¼ö ÀÖ´Â ¹æ¹ýÀ» Ž»öÇÏ´Â °úÁ¤¿¡¼­ ¾ð¾îÀÇ º»Áú°ú ±×°ÍÀÌ ¿ì¸®°¡ ¼¼»óÀ» ÀÌÇØÇÏ´Â µ¥ ÀÖ¾î ¾î¶² ¿ªÇÒÀ» ÇÏ´ÂÁö¸¦ Á¶»çÇÏ°í, Áø½Ç°ú °ÅÁþÀÇ º»Áú¿¡ ´ëÇØ ³íÀÇÇÕ´Ï´Ù.

¢º "The difference between the sophist and the philosopher is that the philosopher seeks after the truth for its own sake, while the sophist seeks after the truth for the sake of winning arguments and gaining power."("¼ÒÇǽºÆ®¿Í öÇÐÀÚÀÇ Â÷ÀÌÁ¡Àº öÇÐÀÚ´Â ±× ÀÚü¸¦ À§ÇØ Áø¸®¸¦ Ãß±¸ÇÏ´Â ¹Ý¸é, ¼ÒÇǽºÆ®´Â ³íÀï¿¡¼­ ½Â¸®ÇÏ°í ±Ç·ÂÀ» ¾ò±â À§ÇØ Áø¸®¸¦ Ãß±¸ÇÑ´Ù´Â °ÍÀÔ´Ï´Ù.") : ¼ÒÇǽºÆ®(Sophist by Plato)ÀÇ Á᫐ ÁÖÁ¦ Áß Çϳª´Â Çö½ÇÀÇ º»Áú°ú ±×°ÍÀ» ÀÌÇØÇϱâ À§ÇØ ¿ì¸®°¡ Á÷¸éÇÏ´Â ¾î·Á¿òÀÔ´Ï´Ù. À̹æÀÎÀº Çö½ÇÀÌ Á¸Àç¿Í ºñÁ¸ÀçÀÇ µÎ °¡Áö ¹üÁÖ·Î ³ª´µ¾î ÀÖ´Ù°í ÁÖÀåÇÕ´Ï´Ù. Á¸Àç´Â Á¸ÀçÇÏ´Â °ÍÀÌ°í, Á¸ÀçÇÏÁö ¾Ê´Â °ÍÀº Á¸ÀçÇÏÁö ¾Ê´Â °ÍÀÔ´Ï´Ù. ¼ÒÇǽºÆ®´Â Á¸ÀçÇÏÁö ¾Ê´Â °ÍÀº ½ÇÁ¦ ¹üÁÖ°¡ ¾Æ´Ï¶ó Á¸ÀçÇÏÁö ¾Ê´Â °Í¿¡ ´ëÇØ ¸»ÇÏ´Â ¹æ½ÄÀÏ »ÓÀ̶ó¸ç, À̹æÀÎÀÇ ±¸ºÐ¹ýÀ» ¹Ý¹ÚÇÕ´Ï´Ù. ÀÌ ´ëÈ­´Â ¶ÇÇÑ Áö½Ä°ú Á¸ÀçÀÇ °ü°è, ±×¸®°í ¿ì¸®°¡ ¹«¾ùÀÌµç ¾Ë ¼ö ÀÖ´Â ¹æ¹ýÀ» Ž±¸ÇÕ´Ï´Ù. À̹æÀÎÀº Áö½ÄÀº ÀÏÁ¾ÀÇ ÀνÄÀ̸ç, ¿ì¸®´Â ¿ì¸®°¡ ÀνÄÇÏ´Â °Í¸¸ ¾Ë ¼ö ÀÖ´Ù°í ÁÖÀåÇÏ°í, ¼ÒÇǽºÆ®´Â Áö½ÄÀº ÀÏÁ¾ÀÇ ÀνÄÀÌ ¾Æ´Ï¶ó ¿Ã¹Ù¸¥ Ãß·ÐÀÇ ¹®Á¦¶ó°í ÁÖÀåÇϸ鼭 ÀÌ·¯ÇÑ °ßÇØ¿¡ ¹Ý¹ÚÇÕ´Ï´Ù.

¢º "The true philosopher, on the other hand, is someone who seeks after the truth for its own sake, who is willing to admit that he does not know everything, and who is willing to engage in dialogue with others in order to arrive at a deeper understanding of the truth."("¹Ý¸é, ÁøÁ¤ÇÑ Ã¶ÇÐÀÚ´Â ±× ÀÚ½ÅÀ» À§ÇØ Áø½ÇÀ» Ãß±¸ÇÏ´Â »ç¶÷ÀÌ°í, ÀÚ½ÅÀÌ ¸ðµç °ÍÀ» ¾ËÁö ¸øÇÑ´Ù°í ±â²¨ÀÌ ÀÎÁ¤ÇÏ´Â »ç¶÷À̸ç, Áø½Ç¿¡ ´ëÇÑ ´õ ±íÀº ÀÌÇØ¿¡ µµ´ÞÇϱâ À§ÇØ ´Ù¸¥ »ç¶÷µé°ú ±â²¨ÀÌ ´ëÈ­¿¡ Âü¿©ÇÏ´Â »ç¶÷ÀÔ´Ï´Ù.") : ¼ÒÇǽºÆ®(Sophist by Plato)ÀÇ ¶Ç ´Ù¸¥ Áß¿äÇÑ ÁÖÁ¦´Â ¿ì¸®°¡ ¼¼»óÀ» ÀÌÇØÇÏ´Â µ¥ À־ ¾ð¾îÀÇ ¿ªÇÒÀÔ´Ï´Ù. ±× ´ëÈ­´Â ¾ð¾î°¡ ŸÀÎÀ» ¼ÓÀÌ°í È¥¶õ½º·´°Ô »ç¿ëµÉ ¼ö ÀÖ´Â ¹æ¹ý°ú ±×°ÍÀ» ¸íÈ®È÷ ÇÏ°í ¹àÇô³»´Â µ¥ »ç¿ëµÉ ¼ö ÀÖ´Â ¹æ¹ýÀ» ´ëÁ¶ÇÕ´Ï´Ù. À̹æÀÎÀº ¾ð¾î°¡ ¼¼»óÀ» ÀÌÇØÇÏ´Â °­·ÂÇÑ µµ±¸ÀÌÁö¸¸ ¿ÀÇظ¦ ºÒ·¯ÀÏÀ¸Å°°í ±â¸¸ÀûÀÏ ¼öµµ ÀÖ´Ù°í ÁÖÀåÇÕ´Ï´Ù. ´ëÈ­ ³»³», ÇöóÅæÀº Áø½Ç°ú °ÅÁþÀÇ º»Áú, ±×¸®°í ±×°Íµé »çÀÌÀÇ Â÷ÀÌÁ¡À» ±¸º°Çϱâ À§ÇØ ¿ì¸®°¡ Á÷¸éÇÏ´Â ¾î·Á¿òÀ» Ž±¸ÇÕ´Ï´Ù. ±×´Â Áø¸®´Â °´°üÀûÀÎ Çö½ÇÀ̸ç, Áø¸®¿¡ ´ëÇÑ ¿ì¸®ÀÇ ÀνÄÀº ¿ì¸® ÀÚ½ÅÀÇ Æí°ß°ú Æí°ß¿¡ ÀÇÇØ ¿Ö°îµÉ ¼ö ÀÖ´Ù°í ÁÖÀåÇÕ´Ï´Ù. ±Ã±ØÀûÀ¸·Î, ¼ÒÇǽºÆ®´Â µ¶ÀÚµéÀÌ Ã¶ÇÐÀÇ °¡Àå ±Ùº»ÀûÀÎ Áú¹®µé Áß ÀϺο¡ Á÷¸éÇϵµ·Ï °­¿äÇÏ´Â º¹ÀâÇÏ°í µµÀüÀûÀÎ ´ëÈ­ÀÔ´Ï´Ù. À̹æÀΰú ¼ÒÇǽºÆ®ÀÇ ´ëÈ­¸¦ ÅëÇØ ÇöóÅæÀº Á¸Àç¿Í ºñÁ¸ÀçÀÇ º»Áú, Áö½Ä°ú ÀνÄ, ¾ð¾î¿Í Áø½Ç, ±×¸®°í ¿ì¸® ÁÖº¯ÀÇ ¼¼°è¸¦ ÀÌÇØÇϱâ À§ÇØ ¿ì¸®°¡ Á÷¸éÇÏ´Â ¾î·Á¿òÀ» Ž±¸ÇÕ´Ï´Ù.

¢º ½º½Â ¼ÒÅ©¶óÅ×½º¸¦ À§ÇÑ Âù°¡, ÇöóÅæÀÇ ´ëÈ­Æí(Plato's Dialogues) : ºÎÀ¯ÇÑ ºÎ¸ð¸¦ µÐ ÇöóÅæÀº ´ç½Ã ¾ÆÅ׳׿¡¼­ ¼±Ç³ÀûÀÎ Àα⸦ ²ø´ø ºñ±Ø °æ¿¬´ëȸ¿¡ Âü¼®Çϱâ À§ÇØ Á÷Á¢ ºñ±ØÀ» ÁýÇÊÇÏ¿´½À´Ï´Ù. ±×·¯´ø Áß µð¿À´Ï¼Ò½º ±ØÀå ¾Õ¿¡¼­ ÀڽŸ¸ÀÇ ¹®´ä¹ýÀ¸·Î ¾ÆÅ×³× ½Ã¹Îµé¿¡°Ô ±ú´ÞÀ½À» Àü´ÞÇÏ´Â ¼ÒÅ©¶óÅ×½º¸¦ ¸¸³µ°í, À̴ û³â ÇöóÅæ¿¡°Ô Å« Ãæ°ÝÀ» ÁÖ¾ú½À´Ï´Ù. ±Þ±â¾ß ÀÚ½ÅÀÇ ÀÛÇ°À» ¸ðµÎ ºÒÅ¿ö ¹ö¸° ÈÄ ¼ÒÅ©¶óÅ×½ºÀÇ Á¦ÀÚ·Î ÀÔ¹®ÇÏ¿´À¸¸ç, Èʳ¯ ¼ÒÅ©¶óÅ×½º¸¦ ÁÖÀΰøÀ¸·Î ÇÏ´Â 30¿© ÆíÀÇ ¡®ÇöóÅæÀÇ ´ëÈ­Æí¡¯À» ÅëÇØ ½º½Â¿¡ ´ëÇÑ Á¸°æ½ÉÀ» Ç¥ÇöÇÏ¿´½À´Ï´Ù. ÀÌ´Â ±×ÀÇ Á¦ÀÚ ¾Æ¸®½ºÅäÅÚ·¹½º°¡ ½º½Â ÇöóÅæÀ» ºñÆÇÇÔÀ¸·Î½á ÀÚ½ÅÀÇ Ã¶ÇÐÀ» ´Ùµë¾î °£ °Í°ú´Â ´ëÁ¶µÇ´Â ´ë¸ñÀÔ´Ï´Ù. ¼ÒÅ©¶óÅ×½º°¡ ÇöóÅæÀ» ¸¸³ª±â Àü¿¡ ²Ù¾ú´Ù´Â ¡®¹éÁ¶ ²Þ¡¯ ÀÏÈ­µµ À¯¸íÇÕ´Ï´Ù. ±×´Â ¾î´À ³¯ ¹«¸­¿¡ ¾ÉÇô ³õ¾Ò´ø ¹éÁ¶°¡ °©ÀÚ°¡ Çϴ÷Π³¯¾Æ°¡ ¹ö¸®´Â ²ÞÀ» ²Ù¾ú´Âµ¥¡¦¡¦. ÇöóÅæÀ» ¸¸³ªÀÚ ³î¶ó¿òÀ» ±ÝÄ¡ ¸øÇÏ¿´½À´Ï´Ù. ¾Æ´Ï, ÀÚ³×°¡ ¹Ù·Î ±× ¹éÁ¶·Î±º!!

¢º STRANGER: There is not; but the Sophist will deny these statements. And indeed how can any rational man assent to them, when the very expressions which we have just used were before acknowledged by us to be unutterable, unspeakable, indescribable, unthinkable? Do you see his point, Theaetetus? ¢¹ À̹æÀÎ: ¾ø½À´Ï´Ù. ±×·¯³ª ¼ÒÇǽºÆ®´Â ÀÌ·¯ÇÑ Áø¼úÀ» ºÎÀÎÇÒ °ÍÀÔ´Ï´Ù. ±×¸®°í ½ÇÁ¦·Î ¿ì¸®°¡ ¹æ±Ý »ç¿ëÇÑ ¹Ù·Î ±× Ç¥ÇöµéÀÌ ÀÌÀü¿¡ ¿ì¸®¿¡ ÀÇÇØ ¸»·Î Ç¥ÇöÇÒ ¼ö ¾ø°í, ¸»ÇÒ ¼ö ¾ø°í, ¼³¸íÇÒ ¼ö ¾ø°í, »ý°¢ÇÒ ¼ö ¾ø´Ù°í ÀÎÁ¤Çߴµ¥, ÇÕ¸®ÀûÀÎ »ç¶÷À̶ó¸é ¾î¶»°Ô ±×µé¿¡°Ô µ¿ÀÇÇÒ ¼ö ÀÖ°Ú½À´Ï±î? Å×¾ÆÀÌÅ×Å佺, ±×ÀÇ ¿äÁ¡ÀÌ º¸ÀԴϱî?

¢º THEAETETUS: Of course he will say that we are contradicting ourselves when we hazard the assertion, that falsehood exists in opinion and in words; for in maintaining this, we are compelled over and over again to assert being of not-being, which we admitted just now to be an utter impossibility. ¢¹ Å×¾ÆÀÌÅ×Å佺: ¹°·Ð ±×´Â ¿ì¸®°¡ °ÅÁþÀÌ ÀÇ°ß°ú ¸»¿¡ Á¸ÀçÇÑ´Ù´Â ÁÖÀåÀ» ÇÒ ¶§ ¿ì¸® ÀÚ½ÅÀÌ ¸ð¼øµÈ´Ù°í ¸»ÇÒ °ÍÀÔ´Ï´Ù. ¿Ö³ÄÇϸé ÀÌ°ÍÀ» À¯ÁöÇϸ鼭 ¿ì¸®´Â Á¸Àç°¡ ¿ÏÀüÈ÷ ºÒ°¡´ÉÇÏ´Ù°í ¹æ±Ý ÀÎÁ¤ÇÑ ºñÁ¸À縦 °è¼ÓÇؼ­ ÁÖÀåÇØ¾ß Çϱ⠶§¹®ÀÔ´Ï´Ù.

¢º STRANGER: How well you remember! And now it is high time to hold a consultation as to what we ought to do about the Sophist; for if we persist in looking for him in the class of false workers and magicians, you see that the handles for objection and the difficulties which will arise are very numerous and obvious. ¢¹ À̹æÀÎ: ±â¾ï·ÂÀÌ ¾ó¸¶³ª ÁÁÀºÁö! ±×¸®°í Áö±ÝÀº ¿ì¸®°¡ ¼ÒÇǽºÆ®¿¡ ´ëÇØ ¹«¾ùÀ» ÇØ¾ß ÇÏ´ÂÁö¿¡ ´ëÇØ ÇùÀÇÇÒ Àû±âÀÔ´Ï´Ù. ¿ì¸®°¡ °ÅÁþ Àϲ۰ú ¼ú°´(âúËÔ)ÀÇ ºÎ·ù¿¡¼­ ±×¸¦ ã´Â °ÍÀ» °è¼ÓÇÑ´Ù¸é, ¹Ý´ëÀÇ ´ë»ó°ú ÀϾ ¾î·Á¿òÀÌ ¸Å¿ì ¸¹°í ¸í¹éÇÏ´Ù´Â °ÍÀ» ¾Ë°Ô µÉ °ÍÀÔ´Ï´Ù.

¸ñÂ÷

-¸ñÂ÷(Index)-
¢º ÇÁ·Ñ·Î±×(Prologue). Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 1,999¼±À» Àоî¾ß ÇÏ´Â 7°¡Áö ÀÌÀ¯
¢º 14°¡Áö Å°¿öµå·Î Àд ÇöóÅæ(Plato, BC427?~BC347?)
01. ¡°¼­¾ç öÇÐÀº ¸ðµÎ ÇöóÅæÀÇ °¢ÁÖ¿¡ ºÒ°úÇÏ´Ù.¡±(¡°It consists of a series of footnotes to Plato.)¡± ft. ¾ËÇÁ·¹µå ³ë½º È­ÀÌÆ®Çìµå(Alfred North Whitehead, 1861~1947)
02. ÇöóÅæÁÖÀÇ(Platonism)ÀÇ Ã¢½ÃÀÚ
03. ¼­¾ç ÃÖÃÊ °íµî ±³À° ±â°ü(The first institution of higher learning in the Western world) ¾ÆÄ«µ¥¸ÞÀ̾Æ(Akad?mei?) ¼³¸³ÀÚ
04. ÇöóÅæÀÇ ´ëÈ­Æí(Plato's Dialogues)
05. ±¹°¡·Ð(The Republic, BC375)
06. ´Üµ· 20¹Ì³ª(Twenty Minas)¿¡ ³ë¿¹·Î Æȸ° ´ëÇÐÀÚ
07. ¹ÙƼĭ ¶óÆÄ¿¤·Î(Raffaello Sanzio da Urbino)ÀÇ ¾ÆÅ×³× Çдç(Scuola di Atene, 1511)
08. öÇÐÀÚ ÇöóÅæÀÇ »ç¶û?! ÇöóÅä´Ð ·¯ºê(Platonic Love)
09. Á¤´Ù¸éü(ïáÒýØüô÷, Platonic Solid)
10. ÇöóÅæÀÇ Åμö¿°(Plato's Beard)
11. ÇöóÅæÀÇ ¹®Á¦(Plato's Problem) VS ¿ÀÀ£ÀÇ ¹®Á¦(Orwell¡¯s Problem)
12. ±×¸®½º ½ºÄ«ÀÌ TV(Skai TV) À§´ëÇÑ ±×¸®½ºÀÎ 100ÀÎ(100 Greatest Greeks)(2009) 9À§
13. ¿Àµð¿ÀºÏ(Audio Books)À¸·Î µè´Â ÇöóÅæ(Plato)
14. ÇöóÅæ(Plato) ¾î·Ï(Quotes)(199)
¢º ÇöóÅæÀÇ ¼ÒÇǽºÆ®(Sophist by Plato)
Introduction And Analysis.
¢¹ Sophist
¢º ºÎ·Ï(Appendix). ¼¼°èÀÇ °íÀüÀ» ¿©ÇàÇÏ´Â È÷Ä¡ÇÏÀÌÄ¿¸¦ À§ÇÑ ¾È³»¼­(The Hitchhiker's Guide to Worlds's Classics)
A01. ÇϹöµå ¼­Á¡(Harvard Book Store) Á÷¿ø Ãßõ µµ¼­ 100¼±(Staff's Favorite 100 Books) & ÆǸŵµ¼­ 100À§(Top 100 Books)
A02. ¼­¿ï´ë(Seoul University) ±ÇÀåµµ¼­ 100
A03. ¿¬¼¼´ë(Yonsei University) Çʵ¶µµ¼­ °íÀü 200¼±
A04. °í·Á´ë(Korea University) ¼¼Á¾Ä·ÆÛ½º ±ÇÀåµµ¼­ 100¼±
A05. ¼­¿ï´ë¡¤¿¬¼¼´ë¡¤°í·Á´ë(SKY University) °øÅë ±ÇÀåµµ¼­ 60±Ç
A06. ¼º±Õ°ü´ë(Sungkyunkwan University) ¿À°Å¼­(çéó³ßö) ¼º±Õ °íÀü 100¼±
A07. °æÈñ´ë(Kyung Hee University) Èĸ¶´ÏŸ½º Ä®¸®Áö(Humanitas College) ±³¾çÇʵ¶¼­ 100¼±
A08. Æ÷½ºÅØ(Æ÷Ç×°ø´ë, POSTECH) ±ÇÀåµµ¼­ 100¼±
A09. Ä«À̽ºÆ®(KAIST) µ¶¼­¸¶Àϸ®ÁöÁ¦ Ãßõµµ¼­ 100±Ç
A10. ¹®Çлó(Literary Awards) ¼ö»óÀÛ ¹× Ãßõµµ¼­(44)
A11. ¿µ¾î°íÀü(English Classics) ¿Àµð¿ÀºÏÀ» ¹«·á·Î µè´Â 5°¡Áö ¹æ¹ý(How to listen to FREE audio Books legally?)
A12. ¿µÈ­¡¤µå¶ó¸¶·Î ¸¸³ª´Â ¿µ¾î°íÀü(Movies and TV Shows Based on English Classic Books)
¢º Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 1,999¼±
¢º Å׸¶¿©Çà½Å¹® TTN Korea µµ¼­¸ñ·Ï(1,838)