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¿µ¾î°íÀü1026 ÇöóÅæÀÇ ¹ý·ü(English Classics1026 Laws by Plato)


¿µ¾î°íÀü1026 ÇöóÅæÀÇ ¹ý·ü(English Classics1026 Laws by Plato)

¿µ¾î°íÀü1026 ÇöóÅæÀÇ ¹ý·ü(English Classics1026 Laws by Plato)

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¢º ÇöóÅæÀÇ °¡Àå ±ä ÀÛÇ°ÀÌÀÚ ÃÖÈÄÀÇ ÀÛÇ°(Platon¡¯s last and longest work) : ÇöóÅæÀÇ ¹ý·ü(Laws by Plato)Àº ÇöóÅæ(Plato, BC427?~BC347?)ÀÇ Èı⠴ëÈ­Æí(Plato's Late Dialogues)¿¡ ¼ÓÇÏ´Â ÀÛÇ°À¸·Î ±×ÀÇ ½º½Â ¼ÒÅ©¶óÅ×½º(Socrates, BC470?~BC399)¿Í ¾ÆÅ×³× À̹æÀÎ(an Athenian stranger), µÎ ¸íÀÇ Å©·¹Å¸ÀÎ(two Cretans), ½ºÆĸ£Å¸ÀÎ(a Spartan) °£ÀÇ ´ÙÀÚ°£ ´ëÈ­·Î ÀÌ·ç¾îÁ® ÀÖÀ¸¸ç, ±³À°, Á¾±³, Á¤ÀÇ, Á¤ºÎ¿¡ ´ëÇØ Å½±¸ÇÑ ½Éµµ ±íÀº ´ëÈ­·ÏÀÔ´Ï´Ù. ¹«·Á 12±Ç¿¡ ´ÞÇÏ´Â ¹æ´ëÇÑ ºÐ·®À» ÀÚ¶ûÇÏ´Â ¹ý·ü(Laws by Plato)Àº ¹ý°ú Á¤ºÎÀÇ ¸ñÀûÀÌ »ç¶÷µéÀÌ ´õ ³ªÀº °³ÀÎÀÌ µÇµµ·Ï µ½°í ´õ ³ªÀº »çȸ¸¦ ¸¸µå´Â °ÍÀ̶ó´Â »ý°¢¿¡ »Ñ¸®¸¦ µÐ Æ÷°ýÀûÀÎ ÅëÄ¡ ¹× À±¸® ½Ã½ºÅÛÀ» Á¦½ÃÇÏ´Â µ¿½Ã¿¡ ´Ù¾çÇÑ ÁÖÁ¦¿¡ ´ëÇØ ³íÀÇÇÏ°í ½Ç¿ëÀûÀ̸鼭µµ ºñÀüÀûÀÎ ÀÌ»óÀûÀÎ »çȸÀÇ ºñÀüÀ» Á¦½ÃÇÕ´Ï´Ù. ¶ÇÇÑ ¹ý·ü(Laws by Plato)Àº ÇϳªÀÇ ±Ù¿øÀûÀÎ È­µÎ¿¡ ´ëÇÑ Å½±¸¸¦ À§ÇØ »ó´ë¹æ¿¡°Ô Áú¹®ÇÏ°í, À̸¦ ¹Ý¹ÚÇÏ¸ç °ËÁõÇØ ³ª°¡´Â ¼ÒÅ©¶óÅ×½ºÀÇ ´ëÈ­¹ý(Socratic Dialog)À» Ãæ½ÇÇÏ°Ô º¸¿©ÁÖ´Â ÀÛÇ°ÀÔ´Ï´Ù. Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics)°ú ÇÔ²² ¾îÁ¦µµ, ¿À´Ãµµ, ³»Àϵµ ¸ÚÁø ¹®Çп©ÇàÀ»! B

¢º "The good lawgiver ought to have a mind that is naturally philosophical, because he has to lay down precepts not only for the good of the present generation but of posterity as well."("ÈǸ¢ÇÑ ÀÔ¹ýÀÚ´Â ÇöÀç ¼¼´ë»Ó¸¸ ¾Æ´Ï¶ó ÈļÕÀ» À§Çؼ­µµ °èÀ²À» ¼¼¿ö¾ß Çϱ⠶§¹®¿¡ ÀÚ¿¬È÷ öÇÐÀûÀÎ ¸¶À½À» °¡Á®¾ß ÇÕ´Ï´Ù.") : ù ¹ø° Ã¥¿¡¼­ ¾ÆÅ×³× À̹æÀÎÀº ¹ý°ú Á¤ºÎÀÇ ¸ñÀûÀ» ¼³¸íÇÏ°í, ¹ýÀÇ ¸ñÀûÀº »ç¶÷µéÀÌ ´õ ³ªÀº °³ÀÎÀÌ µÇµµ·Ï µ½°í ´õ ³ªÀº »çȸ¸¦ ¸¸µå´Â °ÍÀ̶ó°í ÁÖÀåÇÕ´Ï´Ù. µÎ ¹ø° Ã¥¿¡¼­ ±×´Â ±³À°°ú ÁÁÀº ½Ã¹ÎÀ» ¸¸µå´Â ¿ªÇÒ¿¡ ´ëÇØ ¼³¸íÇÕ´Ï´Ù. ±×´Â ½ÅüÀû, ÁöÀû ¹ß´ÞÀ» ¸ðµÎ Æ÷ÇÔÇÏ´Â ±³À°¿¡ ´ëÇÑ ÀüüÀûÀÎ Á¢±Ù ¹æ½ÄÀ» ¿ËÈ£ÇÕ´Ï´Ù.

¢º "Let us not speak of what is legally right, but of what is politically right, that is, what is good for the community."("¹ýÀûÀ¸·Î ¿ÇÀº °ÍÀ» ¸»ÇÏÁö ¸»°í Á¤Ä¡ÀûÀ¸·Î ¿ÇÀº °Í, Áï °øµ¿Ã¼¿¡ ÁÁÀº °ÍÀ» ¸»ÇսôÙ.") : ¼¼ ¹ø° Ã¥¿¡¼­ ¾ÆÅ×³× À̹æÀÎÀº ´Ù¾çÇÑ À¯ÇüÀÇ Á¤ºÎ¸¦ ¼³¸íÇÏ°í ÃÖ»óÀÇ Á¤ºÎ À¯ÇüÀº ¹ÎÁÖÁÖÀÇ¿Í ±ºÁÖÁ¦ÀÇ Á¶ÇÕÀ̶ó°í ÁÖÀåÇÕ´Ï´Ù. ±×´Â ¶ÇÇÑ °­·ÂÇÑ ¹ý·ü ½Ã½ºÅÛ°ú ¹ýÄ¡ÁÖÀÇÀÇ Á߿伺¿¡ ´ëÇØ ³íÀÇÇÕ´Ï´Ù. ³× ¹ø° Ã¥¿¡¼­ ±×´Â Á¾±³¿Í ±×°ÍÀÌ »çȸ¿¡¼­ ÇÏ´Â ¿ªÇÒ¿¡ ´ëÇØ ³íÀÇÇÕ´Ï´Ù. ±×´Â Á¾±³°¡ µµ´ö¼º°ú »çȸÀû °á¼ÓÀ» ÃËÁøÇÏ´Â µ¥ ÇÊ¿äÇÏ´Ù°í ÁÖÀåÇÕ´Ï´Ù.

¢º "He who has been instructed thus far in the things of love, and has learned to see the beautiful in due order and succession, when he comes toward the end will suddenly perceive a nature of wondrous beauty"("Áö±Ý±îÁö »ç¶û¿¡ ´ëÇØ °¡¸£Ä§À» ¹Þ°í ¾Æ¸§´Ù¿î °ÍÀ» ¼ø¼­¿Í ¿¬¼ÓÀ¸·Î º¸´Â ¹ýÀ» ¹è¿î »ç¶÷Àº ³¡¿¡ À̸£·¯ °©Àڱ⠳î¶ó¿î ¾Æ¸§´Ù¿òÀÇ º»¼ºÀ» ±ú´Ý°Ô µÉ °ÍÀÔ´Ï´Ù.") : ´Ù¼¸ ¹ø° Ã¥¿¡¼­ ¾ÆÅ×³× À̹æÀÎÀº »çȸ¿¡¼­ °¡Á·°ú °áÈ¥ÀÇ Á߿伺¿¡ ´ëÇØ À̾߱âÇÕ´Ï´Ù. ±×´Â °¡Á·ÀÌ »çȸÀÇ ±âÃÊÀÌ¸ç °Ç°­ÇÑ »çȸ¸¦ À§Çؼ­´Â Æ°Æ°ÇÑ °áÈ¥°ú °¡Á· ´ÜÀ§°¡ ÇʼöÀûÀ̶ó°í ÁÖÀåÇϴµ¥...?! ¿©¼¸ ¹ø° Ã¥¿¡¼­´Â ¹üÁË¿Í Çü¹ú¿¡ ´ëÇØ ³íÇϸç Çü¹úÀÇ ¸ñÀûÀº º¹¼ö°¡ ¾Æ´Ï¶ó ¹üÁËÀÚ¸¦ ±³È­ÇÏ´Â µ¥ ÀÖ¾î¾ß ÇÑ´Ù°í ÁÖÀåÇÕ´Ï´Ù.

¢º "Education is the leading of human souls to what is best, and making what is best out of them."("±³À°Àº Àΰ£ÀÇ ¿µÈ¥À» °¡Àå ÁÁÀº °ÍÀ¸·Î ÀεµÇÏ°í ±×·ÎºÎÅÍ °¡Àå ÁÁÀº °ÍÀ» ¸¸µå´Â °ÍÀÔ´Ï´Ù.") : ÀÏ°ö ¹ø° Ã¥¿¡¼­ ¾ÆÅ×³× À̹æÀÎÀº °æÁ¦¿¡¼­ ±¹°¡ÀÇ ¿ªÇÒ¿¡ ´ëÇØ ³íÀÇÇÕ´Ï´Ù. ±×´Â ±¹°¡°¡ °æÁ¦¸¦ ±ÔÁ¦ÇÏ°í ¸ðµç »ç¶÷ÀÌ À½½Ä°ú ½°ÅÍ¿Í °°Àº ±âº»ÀûÀÎ ÇʼöÇ°¿¡ Á¢±ÙÇÒ ¼ö ÀÖµµ·Ï º¸ÀåÇÏ´Â ¿ªÇÒÀ» ÇØ¾ß ÇÑ´Ù°í ÁÖÀåÇÕ´Ï´Ù. ¿©´ü ¹ø° Ã¥¿¡¼­ ±×´Â ±º´ëÀÇ ¿ªÇÒ°ú °­·ÂÇÑ ¹æ¾îÀÇ Á߿伺¿¡ ´ëÇØ ³íÀÇÇÕ´Ï´Ù.

¢º "Laws should not be made for rulers alone, nor for subjects alone, but for both together, so that each may have his own share of advantage and disadvantage."("¹ý·üÀº ±ºÁÖ³ª ½Å¹Î¸¸À» À§ÇØ Á¦Á¤µÇ´Â °ÍÀÌ ¾Æ´Ï¶ó, ¾çÀÚ ¸ðµÎ¸¦ À§ÇØ Á¦Á¤µÇ¾î¾ß Çϸç, °¢°¢ÀÇ ÀåÁ¡°ú ´ÜÁ¡ÀÌ ÀÖ¾î¾ß ÇÕ´Ï´Ù.") : ¾ÆÈ© ¹ø° Ã¥¿¡¼­ ¾ÆÅ×³× À̹æÀÎÀº »çȸ¿¡¼­ ¿©¼ºÀÇ ¿ªÇÒ¿¡ ´ëÇØ ³íÀÇÇÏ°í ¿©¼º¿¡°Ô µ¿µîÇÑ ±âȸ¿Í ±Ç¸®°¡ ÁÖ¾îÁ®¾ß ÇÑ´Ù°í ÁÖÀåÇÕ´Ï´Ù. ¿­ ¹ø° Ã¥¿¡¼­ ±×´Â »çȸ¿¡¼­ öÇÐÀÚÀÇ ¿ªÇÒ¿¡ ´ëÇØ ³íÀÇÇÏ°í öÇÐÀÚ°¡ ±¹°¡ÀÇ ÅëÄ¡ÀÚ°¡ µÇ¾î¾ß ÇÑ´Ù°í ÁÖÀåÇÕ´Ï´Ù. ¿­ÇÑ ¹ø° Ã¥¿¡¼­ ±×´Â Çå¹ýÀÇ Á߿伺¿¡ ´ëÇØ ³íÀÇÇÏ°í Á¤ÀǷοî Çå¹ýÀ» ¸¸µå´Â µ¥ ÁöħÀÌ µÇ¾î¾ß ÇÏ´Â ¿øÄ¢À» ¼³¸íÇÕ´Ï´Ù. ¸¶Áö¸·À¸·Î ¿­µÎ ¹ø° Ã¥¿¡¼­ ¾ÆÅ×³× À̹æÀÎÀº ¿µÈ¥ÀÇ º»Áú¿¡ ´ëÇØ ³íÀÇÇÏ°í Àΰ£ »îÀÇ ±Ã±ØÀûÀÎ ¸ñÇ¥´Â ÀڽŰú ¿ìÁÖ¿ÍÀÇ Á¶È­¿Í ±ÕÇüÀ» ÀÌ·ç´Â °ÍÀ̶ó°í ÁÖÀåÇÕ´Ï´Ù.

¢º ½º½Â ¼ÒÅ©¶óÅ×½º¸¦ À§ÇÑ Âù°¡, ÇöóÅæÀÇ ´ëÈ­Æí(Plato's Dialogues) : ºÎÀ¯ÇÑ ºÎ¸ð¸¦ µÐ ÇöóÅæÀº ´ç½Ã ¾ÆÅ׳׿¡¼­ ¼±Ç³ÀûÀÎ Àα⸦ ²ø´ø ºñ±Ø °æ¿¬´ëȸ¿¡ Âü¼®Çϱâ À§ÇØ Á÷Á¢ ºñ±ØÀ» ÁýÇÊÇÏ¿´½À´Ï´Ù. ±×·¯´ø Áß µð¿À´Ï¼Ò½º ±ØÀå ¾Õ¿¡¼­ ÀڽŸ¸ÀÇ ¹®´ä¹ýÀ¸·Î ¾ÆÅ×³× ½Ã¹Îµé¿¡°Ô ±ú´ÞÀ½À» Àü´ÞÇÏ´Â ¼ÒÅ©¶óÅ×½º¸¦ ¸¸³µ°í, À̴ û³â ÇöóÅæ¿¡°Ô Å« Ãæ°ÝÀ» ÁÖ¾ú½À´Ï´Ù. ±Þ±â¾ß ÀÚ½ÅÀÇ ÀÛÇ°À» ¸ðµÎ ºÒÅ¿ö ¹ö¸° ÈÄ ¼ÒÅ©¶óÅ×½ºÀÇ Á¦ÀÚ·Î ÀÔ¹®ÇÏ¿´À¸¸ç, Èʳ¯ ¼ÒÅ©¶óÅ×½º¸¦ ÁÖÀΰøÀ¸·Î ÇÏ´Â 30¿© ÆíÀÇ ¡®ÇöóÅæÀÇ ´ëÈ­Æí¡¯À» ÅëÇØ ½º½Â¿¡ ´ëÇÑ Á¸°æ½ÉÀ» Ç¥ÇöÇÏ¿´½À´Ï´Ù. ÀÌ´Â ±×ÀÇ Á¦ÀÚ ¾Æ¸®½ºÅäÅÚ·¹½º°¡ ½º½Â ÇöóÅæÀ» ºñÆÇÇÔÀ¸·Î½á ÀÚ½ÅÀÇ Ã¶ÇÐÀ» ´Ùµë¾î °£ °Í°ú´Â ´ëÁ¶µÇ´Â ´ë¸ñÀÔ´Ï´Ù. ¼ÒÅ©¶óÅ×½º°¡ ÇöóÅæÀ» ¸¸³ª±â Àü¿¡ ²Ù¾ú´Ù´Â ¡®¹éÁ¶ ²Þ¡¯ ÀÏÈ­µµ À¯¸íÇÕ´Ï´Ù. ±×´Â ¾î´À ³¯ ¹«¸­¿¡ ¾ÉÇô ³õ¾Ò´ø ¹éÁ¶°¡ °©ÀÚ°¡ Çϴ÷Π³¯¾Æ°¡ ¹ö¸®´Â ²ÞÀ» ²Ù¾ú´Âµ¥¡¦¡¦. ÇöóÅæÀ» ¸¸³ªÀÚ ³î¶ó¿òÀ» ±ÝÄ¡ ¸øÇÏ¿´½À´Ï´Ù. ¾Æ´Ï, ÀÚ³×°¡ ¹Ù·Î ±× ¹éÁ¶·Î±º!!

¢º CLEINIAS: He seems to me to have thought the world foolish in not understanding that all men are always at war with one another; and if in war there ought to be common meals and certain persons regularly appointed under others to protect an army, they should be continued in peace. For what men in general term peace would be said by him to be only a name; in reality every city is in a natural state of war with every other, not indeed proclaimed by heralds, but everlasting.

¢¹ Ŭ·¹À̴Ͼƽº: ±×´Â ¸ðµç »ç¶÷ÀÌ Ç×»ó ¼­·Î ÀüÀïÀ» ÇÏ°í ÀÖ´Ù´Â »ç½ÇÀ» ÀÌÇØÇÏÁö ¸øÇÏ´Â ¼¼»óÀÌ ¾î¸®¼®´Ù°í »ý°¢ÇÑ °Í °°½À´Ï´Ù. ±×¸®°í Àü½Ã¿¡ ÀÏ¹Ý ½Ä»ç°¡ ÀÖ¾î¾ß ÇÏ°í ±º´ë¸¦ º¸È£Çϱâ À§ÇØ Á¤±âÀûÀ¸·Î ´Ù¸¥ »ç¶÷µé¿¡°Ô ÀÓ¸íµÇ´Â ƯÁ¤ »ç¶÷µéÀÌ ÆòÈ­·Ó°Ô À¯ÁöµÇ¾î¾ß ÇÕ´Ï´Ù. ÀϹÝÀûÀ¸·Î ÆòÈ­¶ó´Â ¸»Àº ´ÜÁö À̸§¿¡ ºÒ°úÇÏ´Ù°í ±×ºÐÀº ¸»¾¸ÇϼÌÀ» °ÍÀÔ´Ï´Ù. ½ÇÁ¦·Î ¸ðµç µµ½Ã´Â Àü·É¿¡ ÀÇÇØ ¼±Æ÷µÈ °ÍÀÌ ¾Æ´Ï¶ó ¿µ¿øÈ÷ Áö¼ÓµÇ´Â ÀÚ¿¬ÀûÀÎ ÀüÀï »óÅ¿¡ ÀÖ½À´Ï´Ù.

¢º ATHENIAN: Listen, all ye who have just now heard the laws about Gods, and about our dear forefathers:?Of all the things which a man has, next to the Gods, his soul is the most divine and most truly his own. Now in every man there are two parts: the better and superior, which rules, and the worse and inferior, which serves; and the ruling part of him is always to be preferred to the subject.

¢¹ ¾ÆÅ׳×ÀÎ: Áö±Ý ¸· ½Åµé°ú ¿ì¸®ÀÇ »ç¶ûÇÏ´Â Á¶»óµé¿¡ °üÇÑ ¹ýÀ» µéÀº ¿©·¯ºÐÀÌ¿©, µéÀ¸½Ê½Ã¿À. Àΰ£ÀÌ °¡Áø ¸ðµç °Í Áß¿¡¼­ ½Å ´ÙÀ½À¸·Î ±×ÀÇ ¿µÈ¥Àº °¡Àå ½Å¼ºÇÏ°í ÁøÁ¤À¸·Î ±× ÀÚ½ÅÀÇ °ÍÀÔ´Ï´Ù. ÀÌÁ¦ ¸ðµç »ç¶÷¿¡°Ô´Â µÎ ºÎºÐÀÌ ÀÖ½À´Ï´Ù. Áö¹èÇÏ´Â ´õ ³ªÀº ºÎºÐ°ú ´õ ³ªÀº ºÎºÐ, ºÀ»çÇÏ´Â ´õ ³ª»Ú°í ¿­µîÇÑ ºÎºÐÀÔ´Ï´Ù. ±×¸®°í ±×ÀÇ Áö¹èÀûÀÎ ºÎºÐÀº Ç×»ó ÁÖüº¸´Ù ¿ì¼±µÇ¾î¾ß ÇÑÇÕ´Ï´Ù.

¢º ATHENIAN: That the unjust man may be bad, but that he is bad against his will. Now that an action which is voluntary should be done involuntarily is a contradiction; wherefore he who maintains that injustice is involuntary will deem that the unjust does injustice involuntarily. I too admit that all men do injustice involuntarily, and if any contentious or disputatious person says that men are unjust against their will, and yet that many do injustice willingly, I do not agree with him.

¢¹ ¾ÆÅ׳×ÀÎ: ºÒÀÇÇÑ »ç¶÷ÀÌ ¾ÇÇÒ ¼ö´Â ÀÖÁö¸¸ ÀÚ±â ÀÇÁö¿¡ ¹ÝÇÏ¿© ¾ÇÇÏ´Ù´Â °ÍÀÔ´Ï´Ù. ÀÌÁ¦ ÀÚ¹ßÀûÀÎ ÇൿÀÌ ºñÀÚ¹ßÀûÀ¸·Î ÀÌ·ç¾îÁ®¾ß ÇÑ´Ù´Â °ÍÀº ¸ð¼øÀÔ´Ï´Ù. ±×·¯¹Ç·Î ºÒÀÇ°¡ ºñÀÚ¹ßÀûÀ̶ó°í ÁÖÀåÇÏ´Â »ç¶÷Àº ºÒÀÇ°¡ ºñÀÚ¹ßÀûÀ¸·Î ºÒÀǸ¦ ÇàÇÑ´Ù°í °£ÁÖÇÒ °ÍÀÔ´Ï´Ù. ³ªµµ ¸ðµç »ç¶÷ÀÌ º»ÀÇ ¾Æ´Ï°Ô ºÒÀǸ¦ ÇàÇÑ´Ù´Â °ÍÀ» ÀÎÁ¤Çϸç, ¾î¶² »ç¶÷ÀÌ ´ÙÅõ°Å³ª ³íÀïÇÏ´Â »ç¶÷ÀÌ ÀÚ±â Àǻ翡 ¹ÝÇÏ¿© ºÒÀÇÇÏ´Ù°í ¸»Çϸ鼭µµ ¸¹Àº »ç¶÷ÀÌ ÀÚ¹ßÀûÀ¸·Î ºÒÀǸ¦ ÇàÇÑ´Ù°í Çصµ ³ª´Â ±× ¸»¿¡ µ¿ÀÇÇÏÁö ¾Ê½À´Ï´Ù.

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-¸ñÂ÷(Index)-
¢º ÇÁ·Ñ·Î±×(Prologue). Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 1,999¼±À» Àоî¾ß ÇÏ´Â 7°¡Áö ÀÌÀ¯
¢º 14°¡Áö Å°¿öµå·Î Àд ÇöóÅæ(Plato, BC427?~BC347?)
01. ¡°¼­¾ç öÇÐÀº ¸ðµÎ ÇöóÅæÀÇ °¢ÁÖ¿¡ ºÒ°úÇÏ´Ù.¡±(¡°It consists of a series of footnotes to Plato.)¡± ft. ¾ËÇÁ·¹µå ³ë½º È­ÀÌÆ®Çìµå(Alfred North Whitehead, 1861~1947)
02. ÇöóÅæÁÖÀÇ(Platonism)ÀÇ Ã¢½ÃÀÚ
03. ¼­¾ç ÃÖÃÊ °íµî ±³À° ±â°ü(The first institution of higher learning in the Western world) ¾ÆÄ«µ¥¸ÞÀ̾Æ(Akad?mei?) ¼³¸³ÀÚ
04. ÇöóÅæÀÇ ´ëÈ­Æí(Plato's Dialogues)
05. ±¹°¡·Ð(The Republic, BC375)
06. ´Üµ· 20¹Ì³ª(Twenty Minas)¿¡ ³ë¿¹·Î Æȸ° ´ëÇÐÀÚ
07. ¹ÙƼĭ ¶óÆÄ¿¤·Î(Raffaello Sanzio da Urbino)ÀÇ ¾ÆÅ×³× Çдç(Scuola di Atene, 1511)
08. öÇÐÀÚ ÇöóÅæÀÇ »ç¶û?! ÇöóÅä´Ð ·¯ºê(Platonic Love)
09. Á¤´Ù¸éü(ïáÒýØüô÷, Platonic Solid)
10. ÇöóÅæÀÇ Åμö¿°(Plato's Beard)
11. ÇöóÅæÀÇ ¹®Á¦(Plato's Problem) VS ¿ÀÀ£ÀÇ ¹®Á¦(Orwell¡¯s Problem)
12. ±×¸®½º ½ºÄ«ÀÌ TV(Skai TV) À§´ëÇÑ ±×¸®½ºÀÎ 100ÀÎ(100 Greatest Greeks)(2009) 9À§
13. ¿Àµð¿ÀºÏ(Audio Books)À¸·Î µè´Â ÇöóÅæ(Plato)
14. ÇöóÅæ(Plato) ¾î·Ï(Quotes)(199)
¢º ÇöóÅæÀÇ ¹ý·ü(Laws by Plato)
Introduction and Analysis.
Excursus on The Relation of The Laws of Plato to The Institutions of Crete and Lacedaemon and to The Laws and Constitution of Athens.
¢¹ Laws
Book I.
Book II.
Book III.
Book IV.
Book V.
Book VI.
Book VII.
Book VIII.
Book IX.
Book X.
Book XI.
Book XII.
¢º ºÎ·Ï(Appendix). ¼¼°èÀÇ °íÀüÀ» ¿©ÇàÇÏ´Â È÷Ä¡ÇÏÀÌÄ¿¸¦ À§ÇÑ ¾È³»¼­(The Hitchhiker's Guide to Worlds's Classics)
A01. ÇϹöµå ¼­Á¡(Harvard Book Store) Á÷¿ø Ãßõ µµ¼­ 100¼±(Staff's Favorite 100 Books) & ÆǸŵµ¼­ 100À§(Top 100 Books)
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A05. ¼­¿ï´ë¡¤¿¬¼¼´ë¡¤°í·Á´ë(SKY University) °øÅë ±ÇÀåµµ¼­ 60±Ç
A06. ¼º±Õ°ü´ë(Sungkyunkwan University) ¿À°Å¼­(çéó³ßö) ¼º±Õ °íÀü 100¼±
A07. °æÈñ´ë(Kyung Hee University) Èĸ¶´ÏŸ½º Ä®¸®Áö(Humanitas College) ±³¾çÇʵ¶¼­ 100¼±
A08. Æ÷½ºÅØ(Æ÷Ç×°ø´ë, POSTECH) ±ÇÀåµµ¼­ 100¼±
A09. Ä«À̽ºÆ®(KAIST) µ¶¼­¸¶Àϸ®ÁöÁ¦ Ãßõµµ¼­ 100±Ç
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