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¿µ¾î°íÀü1027 ÇöóÅæÀÇ ¿¡¸¯½Ã¾Æ½º(English Classics1027 Eryxias by Plato)


¿µ¾î°íÀü1027 ÇöóÅæÀÇ ¿¡¸¯½Ã¾Æ½º(English Classics1027 Eryxias by Plato)

¿µ¾î°íÀü1027 ÇöóÅæÀÇ ¿¡¸¯½Ã¾Æ½º(English Classics1027 Eryxias by Plato)

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¢º ÇöóÅæÀÇ ¿¡¸¯½Ã¾Æ½º(Eryxias by Plato)´Â ÇöóÅæ(Plato, BC427?~BC347?)ÀÇ Èı⠴ëÈ­Æí(Plato's Late Dialogues)¿¡ ¼ÓÇÏ´Â ÀÛÇ°À¸·Î ±×ÀÇ ½º½Â ¼ÒÅ©¶óÅ×½º(Socrates, BC470?~BC399)¿Í ¿¡¸¯½Ã¾Æ½º(Eryxias), °í´ë ¾ÆÅ׳×ÀÇ Ã¶ÇÐÀÚ Å©¸®Æ¼¾Æ½º(Critias, BC460~BC403), ±×¸®½ºÀÇ ÇغΠÇÐÀÚÀÌÀÚ ¿Õ½Ç ÀÇ»ç ¿¡¶ó½Ã½ºÆ®¶óÅõ½º(Erasistratus, BC304~BC250) °£¿¡ ³ª´« ´ÙÀÚ°£ ´ëÈ­·Î ÀÌ·ç¾îÁ® ÀÖÀ¸¸ç, ºÎ¿Í ¹Ì´ö¿¡ °üÇÑ Â©¸·Çϸ鼭µµ ºÒ¿ÏÀüÇÑ ´ëÈ­·ÏÀÔ´Ï´Ù. ±×·³¿¡µµ ºÒ±¸ÇÏ°í ¿¡¸¯½Ã¾Æ½º(Eryxias by Plato)´Â ÇϳªÀÇ ±Ù¿øÀûÀÎ È­µÎ¿¡ ´ëÇÑ Å½±¸¸¦ À§ÇØ »ó´ë¹æ¿¡°Ô Áú¹®ÇÏ°í, À̸¦ ¹Ý¹ÚÇÏ¸ç °ËÁõÇØ ³ª°¡´Â ¼ÒÅ©¶óÅ×½ºÀÇ ´ëÈ­¹ý(Socratic Dialog)À» Ãæ½ÇÇÏ°Ô º¸¿©ÁÖ´Â ÀÛÇ°À¸·Î ¼Õ»öÀÌ ¾ø½À´Ï´Ù. ¼­µÎ¿¡ ½Ç¸° ºÎ·Ï(Appendix II.)°ú ¼Ò°³¹®(Introduction.)¿¡ µû¸£¸é, ¿¡¸¯½Ã¾Æ½º(Eryxias by Plato)°¡ ½ÇÁ¦·Î ¼ÒÅ©¶óÅ×½ºÀÇ ´ëÈ­¿¡ ±â¹ÝÀ» µÐ ÀÛÇ°ÀÎÁö, ÇöóÅæÀÌ Á÷Á¢ Á¤¸®ÇÑ Àú¼­ÀÎÁö¿¡ ´ëÇÑ ÀÇȤµµ Á¦½ÃµÇ°í ÀÖ½À´Ï´Ù. Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics)°ú ÇÔ²² ¾îÁ¦µµ, ¿À´Ãµµ, ³»Àϵµ ¸ÚÁø ¹®Çп©ÇàÀ»! B

¢º ½º½Â ¼ÒÅ©¶óÅ×½º¸¦ À§ÇÑ Âù°¡, ÇöóÅæÀÇ ´ëÈ­Æí(Plato's Dialogues) : ºÎÀ¯ÇÑ ºÎ¸ð¸¦ µÐ ÇöóÅæÀº ´ç½Ã ¾ÆÅ׳׿¡¼­ ¼±Ç³ÀûÀÎ Àα⸦ ²ø´ø ºñ±Ø °æ¿¬´ëȸ¿¡ Âü¼®Çϱâ À§ÇØ Á÷Á¢ ºñ±ØÀ» ÁýÇÊÇÏ¿´½À´Ï´Ù. ±×·¯´ø Áß µð¿À´Ï¼Ò½º ±ØÀå ¾Õ¿¡¼­ ÀڽŸ¸ÀÇ ¹®´ä¹ýÀ¸·Î ¾ÆÅ×³× ½Ã¹Îµé¿¡°Ô ±ú´ÞÀ½À» Àü´ÞÇÏ´Â ¼ÒÅ©¶óÅ×½º¸¦ ¸¸³µ°í, À̴ û³â ÇöóÅæ¿¡°Ô Å« Ãæ°ÝÀ» ÁÖ¾ú½À´Ï´Ù. ±Þ±â¾ß ÀÚ½ÅÀÇ ÀÛÇ°À» ¸ðµÎ ºÒÅ¿ö ¹ö¸° ÈÄ ¼ÒÅ©¶óÅ×½ºÀÇ Á¦ÀÚ·Î ÀÔ¹®ÇÏ¿´À¸¸ç, Èʳ¯ ¼ÒÅ©¶óÅ×½º¸¦ ÁÖÀΰøÀ¸·Î ÇÏ´Â 30¿© ÆíÀÇ ¡®ÇöóÅæÀÇ ´ëÈ­Æí¡¯À» ÅëÇØ ½º½Â¿¡ ´ëÇÑ Á¸°æ½ÉÀ» Ç¥ÇöÇÏ¿´½À´Ï´Ù. ÀÌ´Â ±×ÀÇ Á¦ÀÚ ¾Æ¸®½ºÅäÅÚ·¹½º°¡ ½º½Â ÇöóÅæÀ» ºñÆÇÇÔÀ¸·Î½á ÀÚ½ÅÀÇ Ã¶ÇÐÀ» ´Ùµë¾î °£ °Í°ú´Â ´ëÁ¶µÇ´Â ´ë¸ñÀÔ´Ï´Ù. ¼ÒÅ©¶óÅ×½º°¡ ÇöóÅæÀ» ¸¸³ª±â Àü¿¡ ²Ù¾ú´Ù´Â ¡®¹éÁ¶ ²Þ¡¯ ÀÏÈ­µµ À¯¸íÇÕ´Ï´Ù. ±×´Â ¾î´À ³¯ ¹«¸­¿¡ ¾ÉÇô ³õ¾Ò´ø ¹éÁ¶°¡ °©ÀÚ°¡ Çϴ÷Π³¯¾Æ°¡ ¹ö¸®´Â ²ÞÀ» ²Ù¾ú´Âµ¥¡¦¡¦. ÇöóÅæÀ» ¸¸³ªÀÚ ³î¶ó¿òÀ» ±ÝÄ¡ ¸øÇÏ¿´½À´Ï´Ù. ¾Æ´Ï, ÀÚ³×°¡ ¹Ù·Î ±× ¹éÁ¶·Î±º!!

¢º APPENDIX II. The two dialogues which are translated in the second appendix are not mentioned by Aristotle, or by any early authority, and have no claim to be ascribed to Plato. They are examples of Platonic dialogues to be assigned probably to the second or third generation after Plato, when his writings were well known at Athens and Alexandria. They exhibit considerable originality, and are remarkable for containing several thoughts of the sort which we suppose to be modern rather than ancient, and which therefore have a peculiar interest for us.

¢¹ ºÎ·Ï II. µÎ ¹ø° ºÎ·Ï¿¡ ¹ø¿ªµÈ µÎ °³ÀÇ ´ëÈ­ÆíÀº ¾Æ¸®½ºÅäÅÚ·¹½º³ª Ãʱ⠱ÇÀ§ÀÚ¿¡ ÀÇÇØ ¾ð±ÞµÇÁö ¾Ê¾ÒÀ¸¸ç ÇöóÅæÀÇ °ÍÀ̶ó°í ÁÖÀåÇÒ ¼ö ¾ø½À´Ï´Ù. ±×°ÍµéÀº ±×ÀÇ ±ÛÀÌ ¾ÆÅ×³×¿Í ¾Ë·º»êµå¸®¾Æ¿¡¼­ Àß ¾Ë·ÁÁ³À» ¶§ ÇöóÅæ ÀÌÈÄ 2¼¼´ë ¶Ç´Â 3¼¼´ë¿¡°Ô ÇÒ´çµÉ ÇöóÅæ ´ëÈ­ÀÇ ¿¹ÀÔ´Ï´Ù. ±×°ÍµéÀº »ó´çÇÑ µ¶Ã¢¼ºÀ» º¸¿©ÁÖ¸ç, ¿ì¸®°¡ °í´ë¶ó±âº¸´Ù Çö´ëÀûÀ̶ó°í °¡Á¤ÇÏ°í µû¶ó¼­ ¿ì¸®¿¡°Ô Ưº°ÇÑ °ü½ÉÀ» °®´Â Á¾·ùÀÇ ¸î °¡Áö »ý°¢À» Æ÷ÇÔÇÏ°í ÀÖ´Ù´Â Á¡¿¡¼­ ÁÖ¸ñÇÒ ¸¸ÇÕ´Ï´Ù.

¢º The Second Alcibiades shows that the difficulties about prayer which have perplexed Christian theologians were not unknown among the followers of Plato. The Eryxias was doubted by the ancients themselves: yet it may claim the distinction of being, among all Greek or Roman writings, the one which anticipates in the most striking manner the modern science of political economy and gives an abstract form to some of its principal doctrines.

¢¹ µÎ ¹ø° ¾ËÅ°ºñ¾Æµ¥½º(The Second Alcibiades)´Â ±âµ¶±³ ½ÅÇÐÀÚµéÀ» ´çȤ½º·´°Ô Çß´ø ±âµµ¿¡ ´ëÇÑ ¾î·Á¿òµéÀÌ ÇöóÅæÀÇ ÃßÁ¾ÀÚµé »çÀÌ¿¡¼­ ¾Ë·ÁÁöÁö ¾Ê¾Ò´Ù´Â °ÍÀ» º¸¿©ÁÝ´Ï´Ù. °í´ëÀεéÀº ¿¡¸¯½Ã¾Æ½º¸¦ ÀǽÉÇßÁö¸¸, ¸ðµç ±×¸®½º ¶Ç´Â ·Î¸¶ÀÇ Àú¼ú Áß¿¡¼­ Á¤Ä¡ °æÁ¦ÇÐÀÇ Çö´ë °úÇÐÀ» °¡Àå ´«¿¡ ¶ç´Â ¹æ½ÄÀ¸·Î ¿¹ÃøÇÏ°í ÁÖ¿ä ±³¸® Áß ÀϺο¡ Ãß»óÀûÀÎ ÇüŸ¦ ºÎ¿©ÇÏ´Â °ÍÀÇ ±¸º°À» ÁÖÀåÇÒ ¼ö ÀÖ½À´Ï´Ù.

¢º SOCRATES: And are not the healthy richer than the sick, since health is a possession more valuable than riches to the sick? Surely there is no one who would not prefer to be poor and well, rather than to have all the King of Persia's wealth and to be ill. And this proves that men set health above wealth, else they would never choose the one in preference to the other.

¢¹ ¼ÒÅ©¶óÅ×½º: °Ç°­ÇÑ »ç¶÷ÀÌ º´µç »ç¶÷º¸´Ù ´õ ºÎÀ¯ÇÏÁö ¾Ê½À´Ï±î? º´µç »ç¶÷¿¡°Ô´Â °Ç°­ÀÌ Àç¹°º¸´Ù ´õ ¼ÒÁßÇϱ⠶§¹®ÀÔ´Ï´Ù. Æ丣½Ã¾Æ ¿ÕÀÇ ¸ðµç ºÎ¸¦ ´©¸®°í º´µé±âº¸´Ù °¡³­ÇÏ°í Àß »ì±â¸¦ ¿øÇÏÁö ¾Ê´Â »ç¶÷Àº ¾øÀ» °ÍÀÔ´Ï´Ù. ±×¸®°í ÀÌ°ÍÀº »ç¶÷µéÀÌ ºÎº¸´Ù °Ç°­À» ¿ì¼±½ÃÇÑ´Ù´Â °ÍÀ» Áõ¸íÇÕ´Ï´Ù. ±×·¸Áö ¾ÊÀ¸¸é ±×µéÀº °áÄÚ ´Ù¸¥ °Íº¸´Ù ¿ì¼±ÀûÀ¸·Î Çϳª¸¦ ¼±ÅÃÇÏÁö ¾ÊÀ» °ÍÀÔ´Ï´Ù.

¢º Eryxias looked askance, as if he had received some unfair treatment, and said, I believe, Socrates, that if you were forced to speak the truth, you would declare that you were richer than Callias the son of Hipponicus. And yet, although you claimed to be wiser about things of real importance, you would not any the more be richer than he.

¢¹ ¿¡¸¯½Ã¾Æ½º´Â ºÎ´çÇÑ ´ë¿ì¸¦ ¹ÞÀº µí ÀǾÆÇÑ Ç¥Á¤À» ÁöÀ¸¸ç ¡°¼ÒÅ©¶óÅ×½º, ´ç½ÅÀÌ Áø½ÇÀ» ¸»Çϵµ·Ï °­¿ä¹Þ´Â´Ù¸é ´ç½ÅÀº È÷Æ÷´ÏÄí½ºÀÇ ¾Æµé Ä®¸®¾Æ½ºº¸´Ù ´õ ºÎÀÚ¶ó°í ¼±¾ðÇÒ °ÍÀÔ´Ï´Ù. ±×·¯³ª ºñ·Ï ´ç½ÅÀÌ Á¤¸»·Î Áß¿äÇÑ ÀÏ¿¡ ´ëÇØ ´õ Çö¸íÇÏ´Ù°í ÁÖÀåÇÏ´õ¶óµµ ´ç½ÅÀº ±×º¸´Ù ´õ ºÎÀÚ°¡ µÉ ¼ö ¾ø½À´Ï´Ù.

¢º SOCRATES: Clearly we have not yet answered the question, What is wealth? That wealth must be useful, to be wealth at all,?thus much is acknowledged by every one. But what particular thing is wealth, if not all things? Let us pursue the argument in another way; and then we may perhaps find what we are seeking. What is the use of wealth, and for what purpose has the possession of riches been invented,?in the sense, I mean, in which drugs have been discovered for the cure of disease? Perhaps in this way we may throw some light on the question.

¢¹ ¼ÒÅ©¶óÅ×½º: ºÐ¸íÈ÷ ¿ì¸®´Â ºÎ¶õ ¹«¾ùÀΰ¡¶ó´Â Áú¹®¿¡ ¾ÆÁ÷ ´ë´äÇÏÁö ¸øÇß½À´Ï´Ù. ±× ºÎ´Â À¯¿ëÇØ¾ß ÇÏ°í ºÎÀ̱â À§Çؼ­´Â ¸ðµç »ç¶÷ÀÌ ÀÎÁ¤ÇÏ´Â ¹ÙÀÔ´Ï´Ù. ±×·¯³ª ¸ðµç °ÍÀÌ ¾Æ´Ï¶ó¸é ºÎ¶õ ¾î¶² ƯÁ¤ÇÑ °ÍÀԴϱî? ´Ù¸¥ ¹æ½ÄÀ¸·Î ³íÀǸ¦ ÁøÇàÇØ º¾½Ã´Ù. ±×·¯¸é ¿ì¸®´Â ¾Æ¸¶µµ ¿ì¸®°¡ ã°í ÀÖ´Â °ÍÀ» ãÀ» ¼ö ÀÖÀ» °ÍÀÔ´Ï´Ù. ºÎÀÇ ¿ëµµ´Â ¹«¾ùÀ̸ç, ºÎÀÇ ¼ÒÀ¯°¡ ¹ß¸íµÈ ¸ñÀûÀº ¹«¾ùÀԴϱî? Áúº´ Ä¡·á¸¦ À§ÇÑ ¾à¹°ÀÌ ¹ß°ßµÇ¾ú´Ù´Â Àǹ̿¡¼­ ¸»ÀÔ´Ï´Ù. ¾Æ¸¶µµ ÀÌ·± ½ÄÀ¸·Î ¿ì¸®´Â Áú¹®¿¡ ¾à°£ÀÇ ºûÀ» ´øÁú ¼ö ÀÖÀ» °ÍÀÔ´Ï´Ù.

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¢º 14°¡Áö Å°¿öµå·Î Àд ÇöóÅæ(Plato, BC427?~BC347?)
01. ¡°¼­¾ç öÇÐÀº ¸ðµÎ ÇöóÅæÀÇ °¢ÁÖ¿¡ ºÒ°úÇÏ´Ù.¡±(¡°It consists of a series of footnotes to Plato.)¡± ft. ¾ËÇÁ·¹µå ³ë½º È­ÀÌÆ®Çìµå(Alfred North Whitehead, 1861~1947)
02. ÇöóÅæÁÖÀÇ(Platonism)ÀÇ Ã¢½ÃÀÚ
03. ¼­¾ç ÃÖÃÊ °íµî ±³À° ±â°ü(The first institution of higher learning in the Western world) ¾ÆÄ«µ¥¸ÞÀ̾Æ(Akad?mei?) ¼³¸³ÀÚ
04. ÇöóÅæÀÇ ´ëÈ­Æí(Plato's Dialogues)
05. ±¹°¡·Ð(The Republic, BC375)
06. ´Üµ· 20¹Ì³ª(Twenty Minas)¿¡ ³ë¿¹·Î Æȸ° ´ëÇÐÀÚ
07. ¹ÙƼĭ ¶óÆÄ¿¤·Î(Raffaello Sanzio da Urbino)ÀÇ ¾ÆÅ×³× Çдç(Scuola di Atene, 1511)
08. öÇÐÀÚ ÇöóÅæÀÇ »ç¶û?! ÇöóÅä´Ð ·¯ºê(Platonic Love)
09. Á¤´Ù¸éü(ïáÒýØüô÷, Platonic Solid)
10. ÇöóÅæÀÇ Åμö¿°(Plato's Beard)
11. ÇöóÅæÀÇ ¹®Á¦(Plato's Problem) VS ¿ÀÀ£ÀÇ ¹®Á¦(Orwell¡¯s Problem)
12. ±×¸®½º ½ºÄ«ÀÌ TV(Skai TV) À§´ëÇÑ ±×¸®½ºÀÎ 100ÀÎ(100 Greatest Greeks)(2009) 9À§
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14. ÇöóÅæ(Plato) ¾î·Ï(Quotes)(199)
¢º ÇöóÅæÀÇ ¿¡¸¯½Ã¾Æ½º(Eryxias by Plato)
Appendix II.
Introduction.
¢¹ Eryxias
¢º ºÎ·Ï(Appendix). ¼¼°èÀÇ °íÀüÀ» ¿©ÇàÇÏ´Â È÷Ä¡ÇÏÀÌÄ¿¸¦ À§ÇÑ ¾È³»¼­(The Hitchhiker's Guide to Worlds's Classics)
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