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We delve into The Zhuangzi.


We delve into The Zhuangzi.

We delve into The Zhuangzi.

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2023-07-24
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We delve into The Zhuangzi(In English, 2023 Revision).

Prologue.

Zhuang Zhou, commonly known as Zhuangzi, was born in Meng in the state of Song during the Warring States period. Meng is currently located in the north of Sang-gu, Hanam Province. The estimated dates of his life are approximately 369-286 BC. This was the era of King Hui of the Yang dynasty and King Seon of the Qi dynasty. After working as a manager at Chilwon for a while, he did not hold any official positions for the rest of his life. Instead, he devoted himself to writing and interacted with the prime ministers of his time. In a turbulent and unstable era, he viewed the world through the lens of Taoism. His ideas, which diverged from conventional reality, had a significant influence on Chinese culture.

Emperor Xuanzong of Tang canonized the Zhuangzi as one of the Chinese classics and bestowed upon it the honorific title 'True Scripture of Southern Florescence'. The philosophy of Zhuangzi also had a profound impact on Zen Buddhism during the Tang dynasty, leading to its flourishing. It is believed that the original Zhuangzi consisted of fifty-two sections, but only thirty-three sections by Guo Xiang (AD.252-312) have been reported. Guo Xiang of the Northern Song Dynasty divided it into seven sections called 'inner chapters', fifteen sections called 'outer chapters', and eleven sections called 'miscellaneous chapters'. The 'inner chapters' provide a descriptive overview of the themes of each chapter and are considered the purest form of Zhuangzi's philosophy. On the other hand, the 'outer and miscellaneous chapters' provide more detailed insights into the disciples.

There is a saying that the Zhuangzi is a commentary on Laozi's teachings, but this is an exaggerated denunciation. The Huainanzi, an ancient Chinese text, treats the philosophies of Laozi and Zhuangzi as unique thoughts within a philosophical system. Zhuangzi reinterprets the Tao proposed by Laoz

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Prologue.
Author ¡®nomadsirius¡¯ Introduction.
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1. The Kun and the Peng in an empty abyss.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
2. The Heaven is subtle.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
3. Great wings with enough depth with wind.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
4. A cicada and a young bird.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
5. Time flies by.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
6. Not fretting oneself about the world.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
7. The vitality of the six breaths.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
8. Why does Xu Yo refuse to rule the world?
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
9. Who is a divine one on the Miaokuyi mountain?
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
10. The blind and deaf of mind.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
11. What is a symbol of ceremonial hats?
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
12. Different applications.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
13. The broad and boundless village.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
14. Why does Ziqi of South Wall take a long breath?
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
15. The music of Heaven.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
16. The excesses of our old age.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
17. The root of the seven emotions.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
18. The true master.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
19. A dull human life.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
20. A discerning mind.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
21. Fixed understanding and flowery expressions.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
22. This and that, right and wrong.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
23. To show that a finger is not a finger.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
24. How to level all things into one.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
25. Three in the morning.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
26. Three extreme states.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
27. The dazzling torch of chaos and doubt.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
28. A time before the time to be a not yet beginning.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
29. Starting from being to being.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
30. The distinctions.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
31. The treasures of Heaven, Heavenly Residence.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
32. Conscious and unconscious.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
33. Six divine powers of the perfectman.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
34. Vulgarity or preciousness.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
35. What is death?
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
36. Life is indeed a dream.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
37. Harmonizing the natural evolution.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
38. The shadow of the shadow.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
39. Between Zhuang Zhou and a butterfly. (1) ê«Ùþ The Original Text.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
40. Following and staying the middle.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
41. What a butcher being cutting up an ox.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
42. The pheasant with one foot in the cage.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
43. Coming to the world and leaving the world.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
44. The ultimate reality in use.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
45. Going and forcing wicked men to preach on benevolence.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
46. What even masters are also hard to beat.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
47. To be with the Heaven.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
48. To be with the old sages.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
49. Keeping the practice of routine virtues.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
50. The emptiness.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
51. A sitting but racing around.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
52. Why does Zigao have a fever inside?
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
53. Two great decrees in the world.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
54. The unchanging facts.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
55. Why does angry arise?
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
56. Like water, achieve good and lead the needy. (1) ê«Ùþ The Original Text.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
57. Being wary of and beware of those who are fierce and violent by nature. (1) ê«Ùþ The Original Text.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
58. The worth of useless trees. (1) ê«Ùþ The Original Text.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
59. Why does he mean useless? (1) ê«Ùþ The Original Text.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
60. Why do trees grow so big?
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
61. What the Holy men consider auspicious.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
62. A deformed virtue.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
63. Not knowing the use of futility.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
64. A silent teaching.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
65. The best in the world.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
66. Zichan, the prime minister of the Zheng state.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
67. What Zichan is ashamed of.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
68. Heaven's Punishment on Confucius.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
69. Gathering in admiration for Ai Taituo.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
70. Why doesn't Ai Taituo want to take over the country?
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
71. Not to ruin the country.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
72. The food of Heaven.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
73. Right and wrong.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
74. The affairs of Heaven and man.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
75. The true man.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
76. Spreading blessing upon ten thousand ages.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
77. Being lofty and dignified.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
78. What makes me live and die.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
79. Entrusting the world to the universe.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
80. Being swayed by rational thinking.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
81. A realm of no life or death.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
82. What is done in confusion.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
83. What makes our back crooked.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
84. The freeing from bondage.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
85. Natural lights going out.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
86. Singing in the very presence of the corpse
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
87. Not following secular etiquette.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
88. The meanest thing in Heaven.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
89. Not waking up from a dream.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
90. Entering the empty Heaven, to become one.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
91. Being free without hesitation.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
92. Realizing the Great Integrity.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
93. Who is driving the corner?
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
. 94. Not entering the realm of an argument.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
95. The arbitrary principles and regulations.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
96. Governing a vast world without hesitation.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
97. The government of a wise king.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
98. About the marvelous divine power.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
99. A true emptiness without discrimination.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
100. There is no hurt in beating the world.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.
101. The seven holes in the features being pierced.
(1) ê«Ùþ The original text.
(2) ñÉ My commentary.