¢º ÀÚÀ¯·Ð(On Liberty, 1859)Àº Á¸ ½ºÆ©¾îÆ® ¹Ð(John Stuart Mill, 1806~1873)ÀÇ ´ëÇ¥ÀÛÀÌÀÚ, ÇöÀç±îÁöµµ ȸÀڵǴ ½¢ÇÑ ¾î·ÏÀÌ Åº»ýÇÑ ¸íÀú·Î ¡®Àΰ£ÀÇ ÀÚÀ¯¡¯¶õ Ãß»óÀûÀÎ °¡Ä¡¸¦ ü°èÀûÀ¸·Î ´Ù·ç¾úÀ¸¸ç À̸¦ ±â¹ÝÀ¸·Î ±ÇÀ§¿Í ÀÚÀ¯ »çÀÌÀÇ °ü°è¿¡ ´ëÇÑ Ç¥ÁØ(standards for the relationship between authority and liberty)À» Á¦½ÃÇÑ °ø·Î°¡ ÀÖ½À´Ï´Ù. ¢¹ ÈÄ´ë ÀÚÀ¯ÁÖÀÇÀÚ(classical liberals)¿Í ÀÚÀ¯Áö»óÁÖÀÇÀÚ(libertarians)ÀÇ ±³°ú¼!! : ¹ÐÀº Àú¼¸¦ ÅëÇÏ¿©, °ø¸®ÁÖÀÇÀÇ ÀÌ»ó(the summum bonum of utilitarianism)ÀÎ Äè¶ôÀÇ ÀüÁ¦Á¶°Ç(prerequisite to the higher pleasures)À¸·Î½á °³¼º(the importance of individuality!)À» °Á¶ÇÏ¿´À» »Ó¸¸ ¾Æ´Ï¶ó, ´Ù¼öÀÇ ÆøÁ¤À» ÃÊ·¡ÇÒ ¼ö ÀÖ´Â(the tyranny of the majority) ¹ÎÁÖÀû ÀÌ»ó(democratic ideals)ÀÇ ¸ð¼øÁ¡À» °æ°íÇÏ´Â µî ÈÄ´ëÀÇ ÀÚÀ¯ÁÖÀÇÀÚ(classical liberals)¿Í ÀÚÀ¯Áö»óÁÖÀÇÀÚ(libertarians)µé¿¡°Ô Áö´ëÇÑ ¿µÇâÀ» ¹ÌÄ£ »ç»óÀ» ¿ÂÀüÈ÷ ´ã¾Æ³»¾ú½À´Ï´Ù. Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 1,999¼±°ú ÇÔ²² ¾îÁ¦µµ, ¿À´Ãµµ, ³»Àϵµ ¸ÚÁø ¹®Çп©ÇàÀ»!
¢º A person may cause evil to others not only by his actions but by his inaction, and in either case he is justly accountable to them for the injury. ¢¹ »ç¶÷Àº ±×ÀÇ Çൿ»Ó¸¸ ¾Æ´Ï¶ó ±×ÀÇ ¹«À§·Î ÀÎÇØ ´Ù¸¥ »ç¶÷µé¿¡°Ô ¾ÇÀ» ³¢Ä¥ ¼ö ÀÖ½À´Ï´Ù. ±×¸®°í ¾î´À °æ¿ìµç ±×´Â ±× »óó¿¡ ´ëÇØ ¸¶¶¥È÷ ±×µé¿¡°Ô Ã¥ÀÓÀÌ ÀÖ½À´Ï´Ù.
¢º ¹ÐÀÇ ¾Æ³» Çظ®¾ù Å×ÀÏ·¯ ¹Ð(Harriet Taylor Mill, 1807~1858)ÀÇ ¿µÇâÀ» ¹ÞÀº ¹ÐÀÇ ´ëÇ¥ÀÛ ¿©¼ºÀÇ Á¾¼Ó(The Subjection of Women, 1869) : ¹ÐÀº ¾Æ³» Çظ®¾ù Å×ÀÏ·¯ ¹Ð(Harriet Taylor Mill, 1807~1858)ÀÌ »ç¸ÁÇÑ À̵ëÇØ ÀÚÀ¯·Ð(On Liberty, 1859)À» ¹ß°£ÇÏ¿´½À´Ï´Ù. ±×³à ¶ÇÇÑ ¿µ±¹ÀÇ Ã¶ÇÐÀÚÀÌÀÚ ¿©¼ºÀ뱂 ¿ËÈ£ÀÚ·Î½á ¹Ð¿¡°Ô Áö´ëÇÑ ¿µÇâÀ» ¹ÌÃÆÀ¸¸ç, ¹Ð ¶ÇÇÑ ´ÙÀ½°ú °°ÀÌ ¸»ÇÒ Á¤µµ·Î ±×³àÀÇ ¿µÇâÀ» ¹Þ¾ÒÀ½À» ¼û±âÁö ¾Ê¾Ò½À´Ï´Ù. "was more directly and literally our joint production than anything else which bears my name.¡® ¡®³» À̸§À» µý ¾î¶² °Íº¸´Ù ´õ Á÷Á¢ÀûÀÌ°í ¹®ÀÚ ±×´ë·Î ¿ì¸®ÀÇ °øµ¿ Á¦ÀÛÀ̾ú½À´Ï´Ù.¡¯ ¢¹ ÀÌÈÄ ¹ÐÀº ¿©¼ºÀÇ Á¾¼Ó(The Subjection of Women, 1869)ÀÇ ÁýÇÊÀ» ½ÃÀÛÇÏ¿´°í, 1861³â¿¡¾ß ºñ·Î¼Ò ¿Ï¼ºÇÒ ¼ö ÀÖ¾ú½À´Ï´Ù. Çظ®¾ùÀº ±×¾ß¸»·Î Á׾µ ¹Ð°ú Á¤½ÅÀûÀ¸·Î, »ç»óÀûÀ¸·Î ÇÔ²²ÇÑ ¼ÀÀÔ´Ï´Ù. ¿©¼ºÀÇ Á¾¼Ó(The Subjection of Women, 1869)Àº Çظ®¾ù Å×ÀÏ·¯ ¹Ð(Harriet Taylor Mill, 1807~1858)ÀÌ Ãâ°£ÇÑ ¿¡¼¼ÀÌ ¿©¼ºÀÇ ÂüÁ¤±Ç È®º¸(The Enfranchisement of Women, 1851)¿Íµµ À¯»çÇÑ ÁÖÀåÀ» ´Ù¼ö Æ÷ÇÔÇÏ°í ÀÖ½À´Ï´Ù.
¢º ÃÑ 5Àå(Chapter V)À¸·Î ±¸¼ºµÇ¾î ÀÖÀ¸¸ç, ¼¼ºÎ ¸ñÂ÷´Â ´ÙÀ½°ú °°½À´Ï´Ù. ¢¹ Chapter I. Introductory Á¦1Àå. ¼·Ð Chapter ¢¹ II. Of the Liberty of Thought and Discussion Á¦2Àå. »ç»ó°ú Åä·ÐÀÇ ÀÚÀ¯ ¢¹ Chapter III. Of Individuality, As one of the Elements of Well-being Á¦3Àå. º¹ÁöÀÇ Á¦ ¿ä¼Ò Áß ÇϳªÀÎ °³¼º¿¡ ´ëÇÏ¿© ¢¹ Chapter IV. Of the Limits to the Authority of Society over the Individual Á¦4Àå. °³Àο¡ ´ëÇÑ »çȸ ±ÇÀ§ÀÇ ÇÑ°è¿¡ °üÇÏ¿© ¢¹ Chapter V. Applications Á¦5Àå. ÀÀ¿ë
¢º ¼¼ °¡ÁöÀÇ ±âº»Àû ÀÚÀ¯(the three basic liberties) : ¢¹ The freedom of thought and emotion. This includes the freedom to act on such thought, i.e. freedom of speech »ý°¢°ú °¨Á¤ÀÇ ÀÚÀ¯ÀÔ´Ï´Ù. ¿©±â¿¡´Â ±×·¯ÇÑ »ý°¢¿¡ µû¶ó ÇൿÇÏ´Â ÀÚÀ¯, Áï ¾ð·ÐÀÇ ÀÚÀ¯°¡ Æ÷ÇԵ˴ϴÙ. ¢¹ The freedom to pursue tastes (provided they do no harm to others), even if they are deemed ¡°immoral¡° ÃëÇâÀ» Ãß±¸ÇÒ ¼ö ÀÖ´Â ÀÚÀ¯(´Ù¸¥ »ç¶÷¿¡°Ô Çظ¦ ³¢Ä¡Áö ¾Ê´Â °æ¿ì)´Â ºñ·Ï ¡°ºÎµµ´öÇÑ¡° °ÍÀ¸·Î ¿©°ÜÁö´õ¶óµµ ¸»ÀÔ´Ï´Ù. ¢¹ The freedom to unite so long as the involved members are of age, the involved members are not forced, and no harm is done to others °ü·Ã ±¸¼º¿øµéÀÌ ¼º³âÀÌ°í, °ü·Ã ±¸¼º¿øµéÀÌ °¿äµÇÁö ¾ÊÀ¸¸ç, ´Ù¸¥ »ç¶÷µé¿¡°Ô Çظ¦ ³¢Ä¡Áö ¾Ê´Â ÇÑ ´Ü°áÇÒ ¼ö ÀÖ´Â ÀÚÀ¯ÀÔ´Ï´Ù.
¢º »ý°¢°ú Åä·ÐÀÇ ÀÚÀ¯(Of the liberty of thought and discussion) : ¢¹ First, if any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility. ù°, ¾î¶² ÀÇ°ßÀÌ Ä§¹¬Çϵµ·Ï °¿äµÈ´Ù¸é, ±× ÀÇ°ßÀº, ¿ì¸®°¡ È®½ÇÈ÷ ¾Ë ¼ö ÀÖÁö¸¸, »ç½ÇÀÏ ¼öµµ ÀÖ½À´Ï´Ù. ÀÌ°ÍÀ» ºÎÁ¤ÇÏ´Â °ÍÀº ¿ì¸® ÀÚ½ÅÀÇ ¹«´ÉÀ» °¡Á¤ÇÏ´Â °ÍÀÔ´Ï´Ù. ¢¹ Secondly, though the silenced opinion be an error, it may, and very commonly does, contain a portion of truth; and since the general or prevailing opinion on any subject is rarely or never the whole truth, it is only by the collision of adverse opinions that the remainder of the truth has any chance of being supplied. µÑ°·Î, ħ¹¬ÇÏ´Â ÀÇ°ßÀÌ ºñ·Ï ¿À·ùÀÏÁö¶óµµ, ±×¸®°í ¸Å¿ì ÈçÇÏ°Ô´Â Áø¸®ÀÇ ÀϺθ¦ Æ÷ÇÔÇÒ ¼ö ÀÖ½À´Ï´Ù; ±×¸®°í ¾î¶² ÁÖÁ¦¿¡ ´ëÇÑ ÀϹÝÀûÀÎ ÀÇ°ßÀ̳ª Áö¹èÀûÀÎ ÀÇ°ßÀÌ Áø¸®ÀÇ ÀüºÎÀÎ °æ¿ì´Â µå¹°°Å³ª °áÄÚ ¾Æ´Ï±â ¶§¹®¿¡, Áø¸®ÀÇ ³ª¸ÓÁö°¡ Á¦°øµÉ °¡´É¼ºÀÌ ÀÖ´Ù´Â °ÍÀº ºÎÁ¤ÀûÀÎ ÀÇ°ßÀÇ Ãæµ¹¿¡ ÀÇÇؼ¸¸ °¡´ÉÇÕ´Ï´Ù. ¢¹ Thirdly, even if the received opinion be not only true, but the whole truth; unless it is suffered to be, and actually is, vigorously and earnestly contested, it will, by most of those who receive it, be held in the manner of a prejudice, with little comprehension or feeling of its rational grounds. ¼Â°, ¼³·É ¹ÞÀº ÀÇ°ßÀÌ »ç½ÇÀÏ »Ó¸¸ ¾Æ´Ï¶ó Áø½Ç Àüü°¡ µÉ Áö¶óµµ; ±×°ÍÀÌ °íÅë ¹Þ°í ½ÇÁ¦·Î °Ý·ÄÇÏ°í ÁøÁöÇÏ°Ô ´ÙÅõÁö ¾Ê´Â´Ù¸é, ±×°ÍÀ» ¹ÞÀº ´ëºÎºÐÀÇ »ç¶÷µéÀº ±×°ÍÀÇ ÇÕ¸®Àû ±Ù°Å¿¡ ´ëÇÑ ÀÌÇسª ´À³¦ ¾øÀÌ Æí°ßÀÇ ¹æ½ÄÀ¸·Î ¼ö¿ëµÉ °ÍÀÔ´Ï´Ù. ¢¹ And not only this, but, fourthly, the meaning of the doctrine itself will be in danger of being lost, or enfeebled, and deprived of its vital effect on the character and conduct: the dogma becoming a mere formal profession, inefficacious for good, but cumbering the ground, and preventing the growth of any real and heartfelt conviction, from reason or personal experience. ±×¸®°í À̰ͻӸ¸ ¾Æ´Ï¶ó, ³Ý°, ±³¸®ÀÇ ÀÇ¹Ì ÀÚü°¡ »ó½ÇµÇ°Å³ª ¾àȵǾî Àΰݰú ÇàÀ§¿¡ ´ëÇÑ Áß¿äÇÑ ¿µÇâÀ» ¹ÚÅ»´çÇÒ À§Çè¿¡ óÇÏ°Ô µÉ °ÍÀÔ´Ï´Ù. µ¶´ÜÁÖÀÇ´Â ´ÜÁö Çü½ÄÀûÀÎ Á÷¾÷ÀÌ µÇ°í ¼±¿¡ ´ëÇÑ È¿·ÂÀÌ ¾ø°í, ¶¥À» µÚµ¤°í, ¾î¶² Áø½ÇÇÏ°í Áø½É ¾î¸° ½Å³äÀÌ À̼ºÀ¸·ÎºÎÅÍ Àڶ󳪴 °ÍÀ» ¸·½À´Ï´Ù. ¶Ç´Â °³ÀÎÀûÀÎ °æÇèÀÔ´Ï´Ù.
¢º Á¤ºÎÀÇ °£¼·¿¡ ¹Ý´ëÇؾßÇÏ´Â ¼¼ °¡Áö ÀϹÝÀûÀÎ ÀÌÀ¯(three general reasons to object to governmental interference) : ¢¹ if agents do the action better than the government. ´ë¸®ÀÎÀÌ Á¤ºÎº¸´Ù ´õ ÀßÇÏ´Â °æ¿ì ¢¹ if it benefits agents to do the action though the government may be more qualified to do so. Á¤ºÎ°¡ ´õ ÀÚ°ÝÀÌ ÀÖÀ» ¼ö ÀÖÁö¸¸, ´ë¸®ÀÎÀÌ Á¶Ä¡¸¦ ÃëÇÏ´Â °ÍÀÌ ÀÌÀÍÀÌ µÇ´Â °æ¿ì ¢¹ if the action would add so greatly to the government power that it would become over-reaching or individual ambition would be turned into dependency on government. ¸¸¾à ±× ÇൿÀÌ Á¤ºÎ ±Ç·Â¿¡ ³Ê¹« Å« ÈûÀ» ´õÇØ °úµµÇÏ°Ô ´Þ¼ºÇϰųª °³ÀÎÀÇ ¾ß¸ÁÀÌ Á¤ºÎ¿¡°Ô ÀÇÁ¸ÇÏ°Ô µÇ´Â °æ¿ì
-¸ñÂ÷(Index)-
¢º ÇÁ·Ñ·Î±×(Prologue). Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 1,999¼±À» Àоî¾ß ÇÏ´Â 7°¡Áö ÀÌÀ¯
¢º 14°¡Áö Å°¿öµå·Î Àд Á¸ ½ºÆ©¾îÆ® ¹Ð(John Stuart Mill, 1806~1873)
01. Çö´ë ÀÚÀ¯ÁÖÀÇ(Modern liberalism)¿Í ¸®¹ö·² Æä¹Ì´ÏÁò(Liberal feminism)À» ³ë·¡ÇÑ ¿µ±¹ öÇÐÀÚ(English Philosopher)
02. ³í¸®ÇРü°è(A System of Logic, Ratiocinative and Inductive, 1843)
03. Á¤Ä¡°æÁ¦ÇÐ ¿ø¸®(Principles of Political Economy, 1848)
04. ÀÚÀ¯·Ð(On Liberty, 1859)
05. °ø¸®ÁÖÀÇ(Utilitarianism, 1861)
06. ´ëÀÇÁ¤ºÎ·Ð(Considerations on Representative Government, 1861)
07. ¿©¼ºÀÇ Á¾¼Ó(The Subjection of Women, 1869)
08. Á¸ ½ºÆ©¾îÆ® ¹ÐÀÇ Á÷Á¢ ¾´ ÀÚ¼Àü(The Autobiography of John Stuart Mill, 1873)
09. Á¾±³¿¡ ´ëÇÏ¿©(Three Essays on Religion, 1874)
10. »çȸÁÖÀÇ·Ð(Socialism, 1879)
11. Á¸ ½ºÆ©¾îÆ® ¹Ð ¼±Áý(Collected Works of John Stuart Mill, 1963)
12. Á¸ ½ºÆ©¾îÆ® ¹Ð¸¦ ¸¸³¯ ¼ö ÀÖ´Â Àå¼Ò TOP20(20 Places to meet John Stuart Mill)
13. ¿Àµð¿ÀºÏÀ¸·Î µè´Â Á¸ ½ºÆ©¾îÆ® ¹Ð(Audio Books of John Stuart Mill)
14. Á¸ ½ºÆ©¾îÆ® ¹Ð ¾î·Ï 115¼±(115 Quotes of John Stuart Mill)
¢º ¿µ¾î°íÀü1,152 Á¸ ½ºÆ©¾îÆ® ¹ÐÀÇ ÀÚÀ¯·Ð 1859(English Classics1,152 On Liberty by John Stuart Mill)
Introduction-I.
Introduction-II.
Introduction-III.
Introduction-Footnotes
¢¹ ON LIBERTY.
Chapter I. Introductory
Chapter II. Of the Liberty of Thought and Discussion
Chapter II. Footnotes
Chapter III. Of Individuality, As one of the Elements of Well-being
Chapter III. Footnotes
Chapter IV. Of the Limits to the Authority of Society over the Individual
Chapter IV. Footnotes
Chapter V. Applications
¢º ºÎ·Ï(Appendix). ¼¼°èÀÇ °íÀüÀ» ¿©ÇàÇÏ´Â È÷Ä¡ÇÏÀÌÄ¿¸¦ À§ÇÑ ¾È³»¼(The Hitchhiker¡¯s Guide to Worlds¡¯s Classics)
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