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¢º ±âµ¶±³ Àü¸Á¿¡ ´ëÇÏ¿© 1912(On the Prospects of Christianity by George Bernard Shaw)´Â ¡®¼ÎÀͽºÇǾî ÀÌÈÄ ÃÖ°íÀÇ ±ØÀÛ°¡(The Greatest Playwright after Shakespeare)¡¯·Î Ãß¾Ó¹Þ´Â 19¼¼±â ¿µ±¹ ±ØÀÛ°¡ Á¶Áö ¹ö³ªµå ¼î(George Bernard Shaw, 1856~1950)°¡ DzDzÇÑ Ã»³â ½ÃÀý(1879~1883)À» Áö³ª ÇÑÃþ ¿ø¼÷ÇÑ ³ªÀÌ(56¼¼)¿¡ ÁýÇÊÇÑ ¾Èµå·ÎŬ·¹½º¿Í »çÀÚ(ÀºÇý¿¡ º¸´äÇÑ »çÀÚ) 1912(Androcles and the Lion by George Bernard Shaw)ÀÇ ¼­¹®(Preface)ÀÌÀÚ 81ÆíÀÇ ¿ø°í¸¦ ¹­Àº ¹æ´ëÇÑ ºÐ·®ÀÇ ±âµ¶±³¿¡ ´ëÇÑ ¿¡¼¼ÀÌ(Christianity Essays)·Î ÇÔ²² ÀÐÀ¸½Ã¸é ´õ¿í ÁÁ½À´Ï´Ù. ¢¹ ¹ö³ªµå ¼îÀÇ ´ëÇ¥ÀÛÀº ´Ü¿¬ Èñ°î(ýôÍØ, Play)ÀÏ °ÍÀ̳ª, °æ·Â ÃÊâ±â¿¡´Â ´Ù¼¸ ±ÇÀÇ ¼Ò¼³(Five Novels Early in His Career)À» ºñ·ÔÇØ Á¤Ä¡, µå¶ó¸¶ ºñÆò(Politics, Drama Criticism) µî ´Ù¾çÇÑ ºÐ¾ßÀÇ ±ÛÀ» ¿Õ¼ºÇÏ°Ô ÁýÇÊÇÑ ¹Ù ÀÖ½À´Ï´Ù. Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 1,999¼±°ú ÇÔ²² ¾îÁ¦µµ, ¿À´Ãµµ, ³»Àϵµ ¸ÚÁø ¹®Çп©ÇàÀ»!

¢º ¾Èµå·ÎŬ·¹½º¿Í »çÀÚ(ÀºÇý¿¡ º¸´äÇÑ »çÀÚ) 1912(Androcles and the Lion by George Bernard Shaw)´Â 19¼¼±â ¿µ±¹ ±ØÀÛ°¡ Á¶Áö ¹ö³ªµå ¼î(George Bernard Shaw, 1856~1950)ÀÇ 2¸·(Act I.~Act II.)ÀÇ Èñ°î(ýôÍØ, Play)ÀÔ´Ï´Ù. »çÀÚÀÇ ÀºÇý ´öºÐ¿¡ ±¸¿ø¹ÞÀº ±âµ¶±³ÀÎ ¾Èµå·ÎŬ·¹½ºÀÇ »îÀ» µå¶ó¸¶Æ½ÇÏ°Ô Ç¥ÇöÇÑ Èñ°î ¿øÀÛÀº 1952³â ¿¬±Ø, 1967³â TV µå¶ó¸¶¿Í BBC ¶óµð¿À, 1984³â ¿µÈ­ µî ´Ù¾çÇÑ ¹öÀüÀ¸·Î Á¦À۵Ǿú½À´Ï´Ù.

¢º ±×¸®½º ¹öÀü ¡®ÀºÇý °±Àº ±îÄ¡¡¯, ¾Èµå·ÎŬ·¹½º¿Í »çÀÚ(ÀºÇý¿¡ º¸´äÇÑ »çÀÚ)(Androcles and the Lion) : ±×¸®½º, ·Î¸¶, À¯·´ Áö¿ª¿¡¼­ ÀüÇØÁ® ³»·Á¿À´Â Àΰ£°ú µ¿¹°¿¡ °üÇÑ ¼³È­·Î ¿ì¸®¿¡°Ô´Â ¡®ÀºÇý °±Àº ±îÄ¡¡¯¿¡ ºñ°ßÇÒ¸¸ÇÑ À̾߱âÀÔ´Ï´Ù. ½Ã´ë¿Í ±¹°¡¿¡ µû¶ó ¿©·¯ ¹öÀüÀÌ ÀÖÀ¸³ª, µµ¸ÁÄ£ ³ë¿¹°¡ ÇǽÅÇÑ ¾î´À µ¿±¼¿¡ °íÅë¿¡ ½ÅÀ½ÇÏ´Â »çÀÚ°¡ ÀÖ¾ú°í ³ë¿¹´Â µÎ·Á¿ò¿¡µµ ºÒ±¸ÇÏ°í, »çÀÚÀÇ ¹ß¿¡¼­ °¡½Ã¸¦ Á¦°ÅÇÕ´Ï´Ù. »çÀÚ´Â °í¸¶¿î ¸¶À½¿¡ ±×¿Í ÇÔ²² µ¿±¼¿¡¼­ ¸ÔÀ» °ÍÀ» ³ª´©¸ç ±×ÀÇ ÀºÇý¿¡ º¸´äÇÕ´Ï´Ù. ±×·¯³ª 3¿©³â ÈÄ µµ¸Á³ë¿¹·Î üÆ÷µÈ ¾Èµå·ÎŬ·¹½º¿¡°Ô´Â »çÀÚ¿¡°Ô Àâ¾Æ¸ÔÈ÷´Â ÇüÀ» ¼±°í¹Þ¾ÒÀ¸³ª!! ÀÚ½ÅÀÌ ±¸ÇÑ ¹Ù·Î ±× »çÀÚ°¡ ³ªÅ¸³²À¸·Î½á ±ØÀûÀ¸·Î ¸ñ¼ûÀ» °ÇÁö°Ô µÇ¾ú½À´Ï´Ù. ¾Æ¿ï·ç½º °Ö¸®¿ì½º(Aulus Gellius, 125?~AD180)ÀÇ ¾Öƽ ³ªÀÌÆ®(Attic Nights)¸¦ ºñ·ÔÇØ À̼٠¿ìÈ­(Aesop's fable)ÀÇ ¸ñÀÚ¿Í »çÀÚ(The Shepherd and the Lion), ÇÁ¶û½º ½ÃÀÎ Å©·¹Æ¼¾Þ µå Æ®·ç¾Æ(Chretien de Troyes, 1135~1180?)ÀÇ »çÀÚÀÇ ±â»ç À̺£ÀÎ(Yvain, the Knight of the Lion, 1180?) µî ´Ù¾çÇÑ ¹öÀüÀÌ Á¸ÀçÇÕ´Ï´Ù.

¢º WHY NOT GIVE CHRISTIANITY A TRIAL? The question seems a hopeless one after 2000 years of resolute adherence to the old cry of "Not this man, but Barabbas." Yet it is beginning to look as if Barabbas was a failure, in spite of his strong right hand, his victories, his empires, his millions of money, and his moralities and churches and political constitutions. "This man" has not been a failure yet; for nobody has ever been sane enough to try his way. But he has had one quaint triumph. ¢¹ ¿Ö ±âµ¶±³¸¦ ½ÃÇèÇØ º¸Áö ¾Ê´Â°¡? ÀÌ Áú¹®Àº "ÀÌ »ç¶÷ÀÌ ¾Æ´Ï¶ó ¹Ù¶ó¹Ù(Not this man, but Barabbas.)"¶ó´Â ¿¾ ¿ÜħÀ» 2000³â µ¿¾È ´ÜÈ£ÇÏ°Ô °í¼öÇÑ ÈÄ¿¡´Â Àý¸ÁÀûÀÎ Áú¹®ÀÎ °Í °°½À´Ï´Ù. ±×·¯³ª ¹Ù¶ó¹Ù´Â ±×ÀÇ °­ÇÑ ¿À¸¥¼Õ, ±×ÀÇ ½Â¸®, ±×ÀÇ Á¦±¹, ±×ÀÇ ¼ö¹é¸¸ÀÇ µ·, ±×ÀÇ µµ´ö¼º, ±³È¸ ¹× Á¤Ä¡Àû Çå¹ý¿¡µµ ºÒ±¸ÇÏ°í ½ÇÆÐÇÑ °Íó·³ º¸À̱⠽ÃÀÛÇß½À´Ï´Ù. 'ÀÌ »ç¶÷'Àº ¾ÆÁ÷ ½ÇÆÐÇÏÁö ¾Ê¾Ò½À´Ï´Ù. ´©±¸µµ ÀÚ½ÅÀÇ ±æÀ» ½ÃµµÇÒ ¸¸Å­ Á¦Á¤½ÅÀÌ ¾Æ´Ï¾ú±â ¶§¹®ÀÔ´Ï´Ù. ±×·¯³ª ±×´Â ÇÑ ¹øÀÇ ±âÀÌÇÑ ½Â¸®¸¦ °ÅµÎ¾ú½À´Ï´Ù.

¢º RELIGION OF THE MINORITY. SALVATIONISM. The religion of the tolerated religious minority has always been essentially the same religion: that is why its changes of name and form have made so little difference. That is why, also, a nation so civilized as the English can convert negroes to their faith with great ease, but cannot convert Mahometans or Jews. The negro finds in civilized Salvationism an unspeakably more comforting version of his crude creed; but neither Saracen nor Jew sees any advantage in it over his own version. The Crusader was surprised to find the Saracen quite as religious and moral as himself, and rather more than less civilized. The Latin Christian has nothing to offer the Greek Christian that Greek Christianity has not already provided. They are all, at root, Salvationists. ¢¹ ¼Ò¼öÀÇ Á¾±³. ±¸¿ø·Ð. °ü¿ëµÈ ¼Ò¼ö Á¾±³´Â º»ÁúÀûÀ¸·Î ¾ðÁ¦³ª µ¿ÀÏÇÑ Á¾±³¿´½À´Ï´Ù. ÀÌ°ÍÀÌ ¹Ù·Î À̸§°ú ÇüÅÂÀÇ º¯È­°¡ º° Â÷À̸¦ °¡Á®¿ÀÁö ¾ÊÀº ÀÌÀ¯ÀÔ´Ï´Ù. ±×·¸±â ¶§¹®¿¡ ¿µ±¹Ã³·³ ¹®¸íÈ­µÈ ±¹°¡µµ ÈæÀÎÀ» ½±°Ô ½Å¾ÓÀ¸·Î °³Á¾½Ãų ¼ö ÀÖÁö¸¸ À̽½¶÷±³µµ³ª À¯´ëÀÎÀº °³Á¾½Ãų ¼ö ¾ø½À´Ï´Ù. ÈæÀÎÀº ¹®¸íÈ­µÈ ±¸¿øÁÖÀÇ¿¡¼­ ÀÚ½ÅÀÇ Á¶ÀâÇÑ ½ÅÁ¶¿¡ ´ëÇØ ¸»ÇÒ ¼ö ¾øÀÌ ´õ À§¾ÈÀ» ÁÖ´Â ¹öÀüÀ» ã½À´Ï´Ù. ±×·¯³ª »ç¶ó¼¾À̳ª À¯´ëÀÎ ¸ðµÎ ÀÚ½ÅÀÇ ¹öÀü¿¡ ºñÇØ ÀÌÁ¡ÀÌ ¾ø´Ù°í »ý°¢ÇÕ´Ï´Ù. ½ÊÀÚ±ºÀº »ç¶ó¼¾ÀεéÀÌ ÀڽŸ¸Å­ Á¾±³ÀûÀÌ°í µµ´öÀûÀÌ¸ç ¿ÀÈ÷·Á ´ú ¹®¸íÈ­µÈ °ÍÀ» º¸°í ³î¶ú½À´Ï´Ù. ¶óƾ ±âµ¶±³ÀÎÀº ±×¸®½º ±âµ¶±³°¡ ¾ÆÁ÷ Á¦°øÇÏÁö ¾ÊÀº °ÍÀ» ±×¸®½º ±âµ¶±³Àο¡°Ô Á¦°øÇÒ °ÍÀÌ ¾ø½À´Ï´Ù. ±×µéÀº ¸ðµÎ ±Ùº»ÀûÀ¸·Î ±¸¿ø·ÐÀÚµéÀÔ´Ï´Ù.

¢º THE RIGHT TO REFUSE ATONEMENT. Consequently, even if it were mentally possible for all of us to believe in the Atonement, we should have to cry off it, as we evidently have a right to do. Every man to whom salvation is offered has an inalienable natural right to say "No, thank you: I prefer to retain my full moral responsibility: it is not good for me to be able to load a scapegoat with my sins: I should be less careful how I committed them if I knew they would cost me nothing." Then, too, there is the attitude of Ibsen: that iron moralist to whom the whole scheme of salvation was only an ignoble attempt to cheat God; to get into heaven without paying the price. ¢¹ ¼ÓÁ˸¦ °ÅºÎÇÒ ±Ç¸®. °á°úÀûÀ¸·Î, ¿ì¸® ¸ðµÎ°¡ ¼ÓÁ˸¦ ¹Ï´Â °ÍÀÌ Á¤½ÅÀûÀ¸·Î °¡´ÉÇÏ´Ù°í ÇÒÁö¶óµµ, ¿ì¸®´Â ºÐ¸íÈ÷ ±×·¸°Ô ÇÒ ±Ç¸®°¡ ÀÖÀ¸¹Ç·Î À̸¦ ¿ÜÃÄ¾ß ÇÕ´Ï´Ù. ±¸¿øÀ» ¹ÞÀº ¸ðµç »ç¶÷Àº "¾Æ´Ï¿ä, °¨»çÇÕ´Ï´Ù. ³ª´Â ¿ÏÀüÇÑ µµ´öÀû Ã¥ÀÓÀ» °®°í ½Í½À´Ï´Ù. Èñ»ý¾ç¿¡°Ô ³» Á˸¦ Áö¿ì´Â °ÍÀº ÁÁÁö ¾Ê½À´Ï´Ù. ºñ¿ëÀÌ ÀüÇô µéÁö ¾Ê´Â´Ù´Â °ÍÀ» ¾È´Ù¸é ¾î¶»°Ô ÀúÁú·¶´ÂÁö Á¶½ÉÇϼ¼¿ä." ±×¸®°í ÀÔ¼¾ÀÇ Åµµµµ ÀÖ½À´Ï´Ù. Áï ±¸¿øÀÇ °èȹ Àüü°¡ ´ÜÁö Çϳª´ÔÀ» ¼ÓÀÌ·Á´Â ºñ¿­ÇÑ ½ÃµµÀÏ »ÓÀ̶ó°í »ý°¢Çϴ ö¾ø´Â µµ´öÁÖÀÇÀÚÀÔ´Ï´Ù. ´ë°¡¸¦ Ä¡¸£Áö ¾Ê°í õ±¹¿¡ µé¾î°¡´Â °ÍÀÔ´Ï´Ù.

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-¸ñÂ÷(Index)-
¢º ÇÁ·Ñ·Î±×(Prologue). Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 1,999¼±À» Àоî¾ß ÇÏ´Â 7°¡Áö ÀÌÀ¯
¢º 20°¡Áö Å°¿öµå·Î Àд Á¶Áö ¹ö³ªµå ¼î(George Bernard Shaw, 1856~1950)
01. Á¶Áö ¹ö³ªµå ¼î(George Bernard Shaw, 1856~1950)°¡ Á¶Áö(George)°¡ ¾Æ´Ï¶ó, G¶ó°í ¼­¸íÇÑ ÀÌÀ¯´Â?
02. ÆäÀ̺ñ¾ð Çùȸ(Fabian Society, 1884~)ÀÇ ÆäÀ̺ñ¾ð »çȸÁÖÀÇÀÚ(Fabian Socialist)
03. ÇDZ׸»¸®¿Â(Pygmalion, 1913) : Á¶°¢°¡ ÇDZ׸»¸®¿ÂÀÌ ¿©¼ºÀ» Çø¿ÀÇÑ ÀÌÀ¯´Â?
03-1. ¿Àºñµð¿ì½º(Publius Ovidius Naso, BC 43~AD 17)ÀÇ º¯½Å À̾߱â(The Metamorphoses, AD 8)
03-2. ÇDZ׸»¸®¿Â È¿°ú(Pygmalion Effect) VS °ñ·½ È¿°ú(Golem Effect)
03-3. ¿Àµå¸® Çñ¹ø(Audrey Hepburn)ÀÇ ¸¶ÀÌ Æä¾î ·¹À̵ð(My Fair Lady, 1964)
03-4. À¢µð ¹«¾î(Wendy Moore)ÀÇ ¿Ïº®ÇÑ ¾Æ³» ¸¸µé±â(How to Create the Perfect Wife, 2013)
03-5. ÇDZ׸»¸®¿Â(Pygmalion, 1913)À» ±×¸° È­°¡µé
04. ¹ÇµÎ¼¿¶ó ÁõÈıº(Methuselah Syndrome)
05. ¹ö³ªµå ¼î°¡ ³ëº§¹®Çлó(The Nobel Prize in Literature, 1925)Àº ¹ÞµÇ, »ó±ÝÀº °ÅºÎÇÑ ÀÌÀ¯´Â?!
05-1. ¾ÆÀÏ·£µå Ãâ½ÅÀÇ ³ëº§¹®Çлó ¼ö»óÀÛ°¡(Irish Nobel Prize-Winning Author)°¡ ¹«·Á ³Ý?!
05-2. ³ëº§¹®Çлó(1925)°ú ¿À½ºÄ«»ó(1939)À» µÑ ´Ù ¼ö»óÇÑ Áö±¸»ó À¯ÀÏÇÑ ÀÛ°¡(1939~2016)
06. ¼ÎÀͽºÇǾî(William Shakespeare, 1564~1616) VS Á¶Áö ¹ö³ªµå ¼î(George Bernard Shaw, 1856~1950)
07. ¿À¿ªÀ¸·Î ´õ¿í À¯¸íÇØÁø À¯¾ð(1950) : ¿ì¹°ÂÞ¹°ÇÏ´Ù°¡ ³» ÀÌ·² ÁÙ ¾Ë¾ÒÁö
08. ¼ö¸¹Àº ¾î·ÏÀ» ³²±ä ½Å¶öÇÑ ºñÆò°¡(Vitriolic Critic)ÀÌÀÚ À¯¸Ó·¯½ºÇÑ Ç³ÀÚ°¡(Witty Satirist)
09. õ¿¬µÎ ¹é½ÅÀ» ¸Â¾ÒÀ¸³ª, õ¿¬µÎ¿¡ °É¸° ¹é½Å¹Ý´ë·ÐÀÚ(Anti-Vaccinationist)
10. Á¶Áö ¹ö³ªµå ¼î¸¦ ¸¸³¯ ¼ö ÀÖ´Â Àå¼Ò TOP10(10 Places to meet George Bernard Shaw)
11. Á¶Áö ¹ö³ªµå ¼î ¿øÀÛÀÇ ¿µÈ­¡¤µå¶ó¸¶(Movie and Drama of George Bernard Shaw in IMDb and Wikipedia)
12. ¿Àµð¿ÀºÏÀ¸·Î µè´Â Á¶Áö ¹ö³ªµå ¼î(Audio Books of George Bernard Shaw)
13. Á¶Áö ¹ö³ªµå ¼î ¾î·Ï 161¼±(161 Quotes of George Bernard Shaw)
¢º ¿µ¾î°íÀü1,194 Á¶Áö ¹ö³ªµå ¼îÀÇ ±âµ¶±³ Àü¸Á¿¡ ´ëÇÏ¿© 1912(English Classics1,194 On the Prospects of Christianity by George Bernard Shaw)
¢¹ PREFACE ON THE PROSPECTS OF CHRISTIANITY
Why Not Give Christianity A Trial?
Why Jesus More Than Another?
Was Jesus A Coward?
Was Jesus A Martyr?
The Gospels Without Prejudice.
The Gospels Now Unintelligible To Novices.
Worldliness Of The Majority.
Religion Of The Minority. Salvationism.
The Difference Between Atonement And Punishment
Salvation At First A Class Privilege; And The Remedy
Retrospective Atonement, And The Expectation Of The Redeemer
Completion Of The Scheme By Luther And Calvin
John Barleycorn
Looking For The End Of The World
The Honor Of Divine Parentage
¢¹ MATTHEW.
The Annunciation: The Massacre: The Flight
John The Baptist
Jesus Joins The Baptists
The Savage John And The Civilized Jesus
Jesus Not A Prosletyst
The Teachings Of Jesus.
The Miracles
Matthew Imputes Dignity To Jesus.
The Great Change.
Jerusalem And The Mystical Sacrifice.
Not This Man But Barrabas
The Resurrection.
Date Of Matthew's Narrative.
Class Type Of Matthew's Jesus
¢¹ MARK.
The Women Disciples And The Ascension.
¢¹ LUKE.
Luke The Literary Artist.
The Charm Of Luke's Narrative.
The Touch Of Parisian Romance.
Waiting For The Messiah.
¢¹ JOHN.
A New Story And A New Character.
John The Immortal Eyewitness.
The Peculiar Theology Of Jesus.
John Agreed As To The Trial And Crucifixion.
Credibility Of The Gospels.
Fashions Of Belief.
Credibility And Truth.
Christian Iconolatry And The Perils Of The Iconoclast.
The Alternative To Barrabas.
The Reduction To Modern Practice Of Christianity.
Modern Communism.
Redistribution.
Shall He Who Makes, Own.
Labor Time.
The Dream Of Distribution According To Merit.
Vital Distribution.
Equal Distribution.
The Captain And The Cabin Boy.
The Political And Biological Objections To Inequality.
Jesus As Economist.
Jesus As Biologist.
Money The Midwife Of Scientific Communism.
Judge Not.
Limits To Free Will.
Jesus On Marriage And The Family.
Why Jesus Did Not Marry.
Inconsistency Of The Sex Instinct.
For Better Or Worse.
The Case For Marriage.
Celibacy No Remedy.
After The Crucifixion.
The Vindictive Miracles And The Stoning Of Stephen.
¢¹ PAUL.
The Confusion Of Christendom.
The Secret Of Paul's Success.
Paul's Qualities
The Acts Of The Apostles.
The Controversies On Baptism And Transubstantiation.
The Alternative Christs.
Credulity No Criterion.
Belief In Personal Immortality No Criterion.
The Secular View Natural, Not Rational, Therefore Inevitable.
"The Higher Criticism."
The Perils Of Salvationism.
The Importance Of Hell In The Salvation Scheme.
The Right To Refuse Atonement.
The Teaching Of Christianity.
Christianity And The Empire.
¢º ºÎ·Ï(Appendix). ¼¼°èÀÇ °íÀüÀ» ¿©ÇàÇÏ´Â È÷Ä¡ÇÏÀÌÄ¿¸¦ À§ÇÑ ¾È³»¼­(The Hitchhiker¡¯s Guide to Worlds¡¯s Classics)
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