논리 철학에서의 역설과 문제들.The Book of Paradoxes and Problemes, by John Donne
1633년도와 1652년도에 발행된 것을 1923년도 재발행. 논리와 철학 그리고 의학에서 파라독스인 역설을 도입해서 문제를 해결하는 법을 만들어냄. 영국의 철학자 논리학자 수학자인 러셀등도 문제 풀이에서 파라독스를 사용함. 이책에서는 역설 문제들 캐렉터 등으로 분류해서 기술.
A paradox, also known as an antinomy, is a logically self-contradictory statement or a statement that runs contrary to one expectation. It is a statement that, despite apparently valid reasoning from true premises, leads to a seemingly self-contradictory or a logically unacceptable conclusion. A paradox usually involves contradictory-yet-interrelated elements―that exist simultaneously and persist over time.

In logic, many paradoxes exist which are known to be invalid arguments, but which are nevertheless valuable in promoting critical thinking, while other paradoxes have revealed errors in definitions which were assumed to be rigorous, and have caused axioms of mathematics and logic to be re-examined. One example is Russells paradox, which questions whether a "list of all lists that do not contain . would include itself, and showed that attempts to found set theory on the identification of sets with properties or predicates were flawed. Others, such as Currys paradox, cannot be easily resolved by making foundational changes in a logical system.

논리 철학에서의 역설과 문제들.The Book of Paradoxes and Problemes, by John Donne
C O N T E N T S
？ PARADOXES
1. A Defence of Womens Incon？tancy: P. 1.
2. That Women ought to paint: P. 6.
3. That by Di？cord things increase: P. 9.
4. That good is more common then evill: P. 12.
5. That all things kill them？elves: P. 15.
6. That it is po？？ible to find ？ome vertue in Some Women: P. 17.
7. That Old men are more fanta？tike then Young: P. 19.
8. That Nature is our wor？t Guide: P. 21.
9. That only Cowards dare dye: P. 24.
10. That a Wi？e Man is knowne by much laughing: P. 26.
11. That the gifts of the Body are better then tho？e of the Minde: P. 30.
12. That Virginity is a Vertue: P. 34.
？ PROBLEMES
1. Why have Bastards be？t Fortune? P. 40.
2. Why Puritanes make long Sermons? P. 42.
3. Why did the Divel re？erve Je？uites till the？e latter dayes: P. 43.
4. Why is there more variety of Green then of other Colours? P. 44.
5. Why doe young Lay-men ？o much ？tudy Divinity: P. 45.
6. Why hath the common Opinion afforded Women Soules? P. 47.
7. Why are the Faire？t, Fal？e？t? P. 49.
8. Why Venus-？tar only doth ca？t a ？hadow? P. 51.
9. Why is Venus-？tar multinominous, called both He？perus and Ve？per: P. 54.
10. Why are New Officers lea？t oppre？？ing? P. 56.
11. Why does the Poxe ？o much affect to undermine the No？e? P. 58.
12. Why die none for Love now? P. 60.
13. Why do Women delight much in Feathers? P. 61.
14. Why doth not Gold ？oyl the fingers? P. 62.
15. Why do great men of all dependents, chu？e to pre？erve their little Pimps? P. 63.
16. Why are Courtiers ？ooner Athei？ts then men of other conditions? P. 64.
17. Why are ？tate？men mo？t incredulous? P. 66.
18. Why was Sir Walter Raleigh thought the fitte？t Man, to write the Hi？torie of the？e
Times? P. 68.
？ CHARACTERS
1. The Character of a Scot at the first ？ight: P. 69.
2. The true Character of a Dunce: P. 71.
？ AN ESSAY OF VALOUR: P. 75.