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¿µ¾î°íÀü 056 Åä¸Ó½º È©½ºÀÇ ¸®¹ÙÀ̾î´ø(English Classics056 Leviathan by Thomas Hobbes)


¿µ¾î°íÀü 056 Åä¸Ó½º È©½ºÀÇ ¸®¹ÙÀ̾î´ø(English Classics056 Leviathan by Thomas Hobbes)

¿µ¾î°íÀü 056 Åä¸Ó½º È©½ºÀÇ ¸®¹ÙÀ̾î´ø(English Classics056 Leviathan by Thomas Hobbes)

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¸¸ÀÎÀÇ ¸¸Àο¡ ´ëÇÑ ÅõÀïÀ» Áß´ÜÇÏ´Â ¹æ¹ý, ¸®¹ÙÀ̾î´ø(Leviathan)(1651) : ¸®¹ÙÀ̾î´ø(Leviathan)Àº À¯´ë±³ ½ÅÈ­(Judaism)¿¡ µîÀåÇÏ´Â °Å´ëÇÑ ¹Ù´Ù¹ì(sea serpent)À¸·Î È÷ºê¸® ¼º°æ(Hebrew Bible)À» ºñ·ÔÇØ ¿é±â(the Book of Job), ÀÌ»ç¾ß¼­(the Book of Isaiah), ¾Æ¸ð½º¼­(Book of Amos), ¿¡³ì¼­(Book of Enoch) µî¿¡µµ ¾ð±ÞµË´Ï´Ù. ¸®¹ÙÀ̾î´ø(Leviathan)ÀÌ µîÀåÇÏ´Â °¡Àå À¯¸íÇÑ ´ë¸ñÀº ¿é±â(the Book of Job) 41Àå¿¡ ¹¦»çµÈ °ÍÀ¸·Î, ¹Ù¾Ë ÇÏ´å ½Å(the god Baal Hadad)ÀÌ ¿¾ °¡³ª¾ÈÀÎ ·Îź(the older Canaanite Lotan)ÀÇ ¸ð½ÀÀ» ÇÑ ¸®¹ÙÀ̾î´øÀ» ¹«Â´Â Àå¸éÀÔ´Ï´Ù. »ç½Ç ¼­±¸ ½ÅÈ­¿¡¼­ ¿µ¿õÀÌ ¿ë, °Å´ëÇÑ ¹ì µîÀÇ ±«¼ö(mythical creature)¸¦ ¹«Â´Â °ÍÀº ÈçÇÏ°Ô Ã£¾Æº¼ ¼ö ÀÖ´Â À̾߱âÁÒ.

È©½º´Â ¡®¿µ¿øÈ÷ Á×Áö ¾Ê´Â ¹Ù´Ù ±«¼ö¡¯ ¸®¹ÙÀ̾î´ø(Leviathan)À» ¡®¼ö¸¹Àº Àΰ£µéÀÇ ÁýÇÕü¡¯, Áï ±¹°¡¿¡ ºñÀ¯ÇÏ¿´°í, ±×·¡¼­ Ã¥ Á¦¸ñÀ¸·Î äÅÃÇÏ¿´½À´Ï´Ù. ±×ÀÇ Àΰ£°ú ±¹°¡, ¿Õ°ú Á¾±³¿¡ °üÇÑ »ç»óÀÌ Áý¾àµÈ ¸®¹ÙÀ̾î´ø(Leviathan)(1651) ºÎÁ¦´Â '±³È¸ ¹× ½Ã¹ÎÀÇ °øµ¿Ã¼ÀÇ ³»¿ë¡¤ÇüÅ¡¤±Ç·Â(The Matter, Forme and Power of a Common-Wealth Ecclesiastical and Civil)¡¯ÀÔ´Ï´Ù. Ã¥ÀÇ Á¦¸ñ¸¸ º¸ÀÚ¸é, »ç»ó¼­¶ó±âº¸´Ù´Â »ç½Ç ¡®¿µ¿õÀÌ °Å´ë ±«¼ö¸¦ ¹«Â´Â ÆÇŸÁö À帣¡¯°¡ ¾î¿ï¸®Áö¿ä. ½ÇÁ¦·Î ¸®¹ÙÀ̾î´øÀ̶õ Á¦¸ñÀÇ ¼Ò¼³µµ ¿©·µ ÀÖ½À´Ï´Ù. 1651³â Ãâ°£µÈ Ã¥ÀÇ Ç¥Áö¿¡´Â ¼ºÀ» ³»·Á´Ùº¸´Â ¡®°Å´ëÇÑ Àΰø Àΰ£¡¯ÀÌ ¸Ó¸®¿¡ ¿Õ°üÀ» ¾²°í, ¿Þ¼Õ¿¡´Â ¿ÕȦ(èÝûî, scepter)À», ¿À¸¥ ¼Õ¿¡´Â °ËÀ» µé°í ÀÖ½À´Ï´Ù. ÀÌ´Â ±¹°¡°¡ ¸ðµç °ø¹Î(ÍëÚÅ)À¸·ÎºÎÅÍ ¾çµµ¹ÞÀº ÁöÈֱǰú ±º»ç·ÂÀ» °¡Áö°í ÀÖ´Ù´Â °ÍÀ» ÀºÀ¯ÇÑ °ÍÀÔ´Ï´Ù. ¶ÇÇÑ È©½º´Â ¸ðµç °ø¹Î(ÍëÚÅ)Àº ÀڽŵéÀÌ ÇÕÀÇÇÑ ±Ç·ÂÀÇ À̾çÀÚ¸¦ µû¶ó¾ß ÇÑ´Ù°í ÁÖÀåÇÏ¿´½À´Ï´Ù. ÀÚ¼¼È÷ º¸¸é ¡®°Å´ëÇÑ Àΰø Àΰ£¡¯Àº ¡®¹«¼öÈ÷ ¸¹Àº Àΰ£µé·Î ÀÌ·ç¾îÁø ÁýÇÕü¡¯·Î ¼¼¹ÐÇÏ°Ô ¹¦»çµÇ¾î ÀÖ½À´Ï´Ù. ¼Ò¿À¸§!!

È©½º´Â ¸®¹ÙÀ̾î´ø(Leviathan)(1651)À» ÅëÇØ ¿Õ±Ç½Å¼ö¼³(èÝÏíãêâ£àã, Divine Right of Kings)ÀÌ ´ë¼¼ÀÌ´ø ´ç½ÃÀÇ »óȲ¿¡¼­ ¡®¿ÕÀÇ ±Ç·Â¡¯ÀÌ ½Å(À§)À¸·ÎºÎÅÍ ³»·Á¿Â °ÍÀÌ ¾Æ´Ï¶ó ¡®ÆòµîÇÑ Àΰ£(¾Æ·¡)¡¯ÀÇ ÇÕÀÇ·Î½á ¿Ã¶ó¿Â °ÍÀ̶ó°í ÁÖÀåÇÏ¿´À» »Ó¸¸ ¾Æ´Ï¶ó, ±³È²ÀÇ ±Ç·ÂÁ¶Â÷ ºÎÀÎÇÏ¿´½À´Ï´Ù. Åä¸Ó½º È©½º¿Í ½ÇÁ¦·Î ¸¸³ª±âµµ Çß´ø °¥¸±·¹¿À °¥¸±·¹ÀÌ(Galileo Galilei)°¡ Áöµ¿¼³À» ÁÖÀåÇß´Ù´Â ÀÌÀ¯·Î °¡Åà ¿¬±Ý(1633)¿¡ óÇØÁö°í, ±×ÀÇ ¸ðµç Ã¥ÀÌ ±Ý¼­·Î ÁöÁ¤µÇ¾ú´Ù´Â °ÍÀ» °¨¾ÈÇϸé È©½ºÀÇ »ç»óÀº ±×¾ß¸»·Î ¸ñ¼ûÀ» °Ç °ÍÀ̾ú½À´Ï´Ù. ±× ¶ÇÇÑ °¥¸±·¹ÀÌó·³ Á¾±³ ÀçÆÇÀ» µÎ·Á¿öÇÏ¿´À¸¸ç, ¸®¹ÙÀ̾î´ø(Leviathan)(1651) Ãâ°£ ÀüÀ̱â´Â ÇÏÁö¸¸ ½ÇÁ¦·Î ¿µ±¹¿¡¼­ ÇÁ¶û½º Æĸ®·Î Çdz­À» °¡ 11³â°£ ¸Ó¹° ±âµµ ÇÏ¿´½À´Ï´Ù. Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics)°ú ÇÔ²² ¾îÁ¦µµ, ¿À´Ãµµ, ³»Àϵµ ¸ÚÁø ¹®Çп©ÇàÀ»! B

¡°Whatsoever therefore is consequent to a time of war, where every man is enemy to every man, the same consequent to the time wherein men live without other security than what their own strength and their own invention shall furnish them withal. In such condition there is no place for industry... no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.¡± ¡°±×·¯¹Ç·Î ¸ðµç »ç¶÷ÀÌ ¸ðµç »ç¶÷¿¡°Ô ¿ø¼öÀÎ ÀüÀïÀÌ ÀϾ ¶§¿Í ¸¶Âù°¡Áö·Î, ÀÚ±â Èû°ú Àڱ⠹߸íÇ°ÀÌ ±×µé¿¡°Ô ¹«¾ùÀ» Á¦°øÇÏ´ÂÁö ´Ù¸¥ ¾ÈÀüÀåÄ¡ ¾øÀÌ »ç´Â ½Ã´ë°¡ ¿Ã °ÍÀÔ´Ï´Ù. ±×·± »óŶó¸é ¾î¶² »ê¾÷µµ ºÒ°¡´ÉÇÕ´Ï´Ù¡¦. ¶¥ÀÇ ¾ó±¼À» ¾ËÁö ¸øÇϸç, ¼¼¿ùÀ» Çì¾Æ¸®Áö ¸øÇÏ°í, ±ÛÀÚµµ ¾ø°í, »çȸµµ ¾ø½À´Ï´Ù. ±×¸®°í ÃÖ¾ÇÀÎ °ÍÀº °è¼ÓµÇ´Â µÎ·Á¿ò°ú ³­ÆøÇÑ Á×À½ÀÇ À§Çè¿¡ ½Ã´Þ·Á¾ß ÇÑ´Ù´Â °ÍÀÔ´Ï´Ù. ±×·± Àΰ£ÀÇ »îÀÇ »îÀº °íµ¶ÇÏ°í, °¡³­ÇÏ°í, °í¾àÇÏ°í, ÀÜÀÎÇÏ°í, ª½À´Ï´Ù.¡±

È£ºñÁò(Hobbism)°ú È£ºñ½ºÆ®(Hobbist) : È£ºñÁò(Hobbism)Àº 1Â÷ÀûÀ¸·Î´Â ¡®Åä¸Ó½º È©½ºÀÇ »ç»ó(the philosophical system of Thomas Hobbes)¡¯À» ¶æÇÏÁö¸¸, ´ç´ëÀÇ ¿¤¸®Æ®´Â À̸¦ ½ÅÀÇ Á¸À縦 ºÎÁ¤ÇÑ ¹«½Å·Ð°ú »çȸ°è¾à·Ð¿¡ ÀÇ°ÅÇÑ Àý´ë±ºÁÖ·ÐÀ¸·Î ¿©°å½À´Ï´Ù. ÀÌ ¶§¹®¿¡ ¿Õ±Ç½Å¼ö¼³À» ÃßÁ¾ÇÏ´Â ¿Õ´çÆÄ¿Í Àý´ë±ºÁÖ·ÐÀ» ºÎÁ¤ÇÏ´Â ÀÇȸÆķκÎÅÍ µ¿½Ã¿¡ ºñ³­À» ¹Þ¾Ò´Ù´Â¡¦. È£ºñÁò(Hobbism)Àº ±âÁ¸ÀÇ ±Ç·ÂÀÚ¿Í Á¾±³ÀÎÀ¸·ÎºÎÅÍ´Â °­ÇÑ ¹Ý¹ßÀ» ºÒ·¯ ÀÏÀ¸Ä×À¸³ª, µ¿½Ã¿¡ ±×ÀÇ Çõ¸íÀûÀÎ »ç»ó¿¡ ¿­±¤ÇÏ´Â ÃßÁ¾ÀÚ ¶ÇÇÑ ÀûÁö ¾Ê¾Ò½À´Ï´Ù. ±×ÀÇ »ç»ó È£ºñÁò(Hobbism)À» ÁöÁöÇÏ´Â À̵éÀ» ÀÏÄ´ À̵éÀ» È£ºñ½ºÆ®(Hobbist)¶ó ºÒ·¶½À´Ï´Ù. ¿À´Ã³¯·Î Ä¡¸é Á¤Ä¡ÀÎÀ̳ª ÀÛ°¡ÀÇ ÆÒŬ·´¿¡ ºñÀ¯ÇÒ ¼ö Àְڳ׿ä.

¡°To this war of every man against every man, this also in consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law, where no law, no injustice. Force, and fraud, are in war the cardinal virtues.¡± ¡°¸¸ÀÎÀÌ ¸¸Àο¡ ´ëÇÏ¿© ÅõÀïÇÑ ÀüÀïµµ ¸¶Âù°¡Áö·Î Á¤ÀÇ·ÓÁö ¾ÊÀ» ¼ö ¾ø½À´Ï´Ù. ¿Ç°í ±×¸§, Á¤ÀÇ¿Í ºÒÀÇÀÇ °ü³äÀº ¼³ ÀÚ¸®°¡ ¾ø½À´Ï´Ù. °øµ¿ÀÇ ÈûÀÌ ¾ø´Â °÷¿¡´Â ¹ýµµ ¾ø°í, ¹ýµµ ¾ø´Â °÷¿¡´Â ºÒÀǵµ Á¸ÀçÇÒ ¼ö ¾ø±â ¶§¹®ÀÔ´Ï´Ù. ÀüÀï¿¡¼­´Â ¿ÀÁ÷ Èû°ú »ç±â¸¸ÀÌ °¡Àå Áß¿äÇÑ ´ö¸ñÀÏ µû¸§ÀÔ´Ï´Ù."

3´ë »çȸ°è¾à·ÐÀÚ(ÞäüåÌøå³Öåíº) : Åä¸Ó½º È©½º´Â ÀÚ¿¬ »óÅ¿¡¼­ÀÇ Àΰ£Àº bellum omnium contra omnes, Áï ¸¸ÀÎÀÇ ¸¸ÀÎÀ» À§ÇÑ ÅõÀï »óÅÂ(war of all against all)¶ó°í ÀüÁ¦ÇÏ¿´½À´Ï´Ù. À̸¦ ÇÕ¸®ÀûÀ¸·Î ÇØ°áÇϱâ À§ÇØ ¸¸ÀÎÀÇ µ¿ÀÇÇÏ¿¡ ±Ç·ÂÀ» Áã´Â ÀÚ°¡ ¹Ù·Î ¿ÕÀ̶õ °ÍÀ¸·Î ÀÌ´Â ±âÁ¸ÀÇ ¿Õ±Ç½Å¼ö¼³À» ºÎÁ¤ÇÏ´Â Çõ¸íÀûÀÎ »ç»óÀÔ´Ï´Ù. Åä¸Ó½º È©½º°¡ Á¦½ÃÇÑ »çȸ°è¾à·Ð(ÞäüåÌøå³Öå, Theory of Social Contract)Àº ÀÌÈÄ °°Àº À×±Û·£µå ¿Õ±¹ Ãâ½ÅÀÇ Á¸ ·ÎÅ©(John Locke)(1632~1704)¿Í ÇÁ¶û½º ÀåÀÚÅ© ·ç¼Ò(Jean-Jacques Rousseau)(1712~1778)¸¦ °ÅÄ¡¸ç ´Ùµë¾îÁ³°í, Çö´ëÀÇ Á¤Ä¡ öÇаú ¹ý»ç»ó¿¡±îÁö Áö´ëÇÑ ¿µÇâÀ» ¹ÌÃƽÀ´Ï´Ù. ¿À´Ã³¯ ¼¼ ¸íÀÇ »ç»ó°¡¸¦ ¡®3´ë »çȸ°è¾à·ÐÀÚ(ÞäüåÌøå³Öåíº)¡¯¶ó°í ºÎ¸¨´Ï´Ù.

¡°The condition of man... is a condition of war of everyone against everyone.¡± "Àΰ£ÀÇ Á¶°Ç... Àº ¸¸ÀÎÀÌ ¸¸Àΰú ÅõÀïÇÏ´Â ÀüÀïÀÇ Á¶°Ç°ú °°½À´Ï´Ù.¡±

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-¸ñÂ÷(Index)-
ÇÁ·Ñ·Î±×(Prologue). Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 101¼±À» Àоî¾ß ÇÏ´Â 7°¡Áö ÀÌÀ¯
7°¡Áö Å°¿öµå·Î Àд Åä¸Ó½º È©½º(Thomas Hobbes) by Á¶¸íÈ­ ÆíÁýÀå
01. ¿µ±¹ÀÇ ±Ù´ë öÇÐÀÚÀÌÀÚ, ÃÖÃÊÀÇ ¹ÎÁÖÀû »çȸ°è¾à·ÐÀÚ(1588~1679)
02. ¸®¹ÙÀ̾î´ø(Leviathan)(1651)
03. È£ºñÁò(Hobbism)°ú È£ºñ½ºÆ®(Hobbist)
04. 3´ë »çȸ°è¾à·ÐÀÚ(ÞäüåÌøå³Öåíº) : È©½º, ·ÎÅ©, ·ç¼Ò
05. Åä¸Ó½º È©½º(Thomas Hobbes)¸¦ ¸¸³ª´Â Àå¼Ò TOP4
06. ¿Àµð¿ÀºÏ(Audio Books)À¸·Î µè´Â Åä¸Ó½º È©½º(Thomas Hobbes)
07. Åä¸Ó½º È©½º(Thomas Hobbes) ¾î·Ï(Quotes)(25)
Åä¸Ó½º È©½ºÀÇ ¸®¹ÙÀ̾î´ø(Leviathan by Thomas Hobbes)(1651)
To My Most Honor'd Friend Mr. Francis Godolphin of Godolphin
The Introduction
Part 1. Of Man
I. Of Sense
II. Of Imagination
III. Of the Consequence or Train of Imaginations
IV. Of Speech
V. Of Reason and Science
VI. Of the Interior Beginnings of Voluntary Motions, Commonly Called the Passions; and the Speeches by Which They Are Expressed
VII. Of the Ends, or Resolutions of Discourse
VIII. Of the Virtues Commonly Called Intellectual, and Their Contrary Defects
IX. Of the Several Subjects of Knowledge
X. Of Power, Worth, Dignity, Honour, and Worthiness
XI. Of the Difference of Manners
XII. Of Religion
XIII. Of the Natural Condition of Mankind as Concerning Their Felicity and Misery
XIV. Of the First and Second Natural Laws, and of Contracts
XV. Of Other Laws of Nature
XVI. Of Persons, Authors, and Things Personated
Part II. Of Commonwealth
XVII. Of the Causes, Generation, and Definition of a Commonwealth
XVIII. Of the Rights of Soveraignes by Institution
XIX. Of the severall Kinds of Common-wealth by Institution, and of Succession to the Soveraigne Power
XX. Of Dominion Paternall, and Despoticall
XXI. Of the Liberty of Subjects
XXII. Of Systems Subject, Politicall, and Private
XXIII. Of the Publique Ministers of Soveraign Power
XXIV. Of the Nutrition, and Procreation of a Common-Wealth
XXV. Of Counsell
XXVI. Of Civill Lawes
XXVII. Of Crimes, Excuses, and Extenuations
XXVIII. Of Punishments, and Rewards
XXIX. Of those things that Weaken, or tend to the Dissolution of a Common-Wealth
XXX. Of the Office of the Sovereign Representative
XXXI. Of the Kingdom of God by Nature
Part III. Of a Christian Common-Wealth
XXXII. Of the Principles of Christian Politiques
XXXIII. Of the Number, Antiquity, Scope, Authority, and Interpreters of the Books of Holy Scripture
XXXIV. Of the Signification of Sprit, Angel, and Inspiration in the Books of Holy Scripture
XXXV. Of the Signification in Scripture of Kingdome of God, of Holy, Sacred, and Sacrament
XXXVI. Of the Word of God, and of Prophets
XXXVII. Of Miracles and their Use
XXXVIII. Of the Signification in Scripture of Eternal Life, Hell, Salvation, the World to Come, and Redemption
XXXIX. Of the Signification in Scripture of the Word Church
XL. Of the Rights of the Kingdom of God, in Abraham, Moses, the High - Priests, and the Kings Of Judah
XLI. Of The Office Of Our Blessed Saviour
XLII. Of Power Ecclesiasticall
XLIII. Of what is Necessary for a Man's Reception into the Kingdom of Heaven
Part IV. Of the Kingdom of Darkness
XLIV. Of Spiritual Darkness from Misinterpretation of Scripture
XLV. Of Daemonology, and other Reliques of the Religion of the Gentiles
XLVI. Of Darknesse from Vain Philosophy, and Fabulous Traditions
XLVII. Of the Benefit that proceedeth from such Darknesse, and to whom it Accreweth
A Review, and Conclusion
ºÎ·Ï(Appendix). ¼¼°èÀÇ °íÀüÀ» ¿©ÇàÇÏ´Â È÷Ä¡ÇÏÀÌÄ¿¸¦ À§ÇÑ ¾È³»¼­(The Hitchhiker's Guide to Worlds¡¯s Classics)
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A10. ¹®Çлó ¼ö»óÀÛ ¹× Ãßõµµ¼­(44)
A11. ¿µ¾î°íÀü(English Classics) ¿Àµð¿ÀºÏÀ» ¹«·á·Î µè´Â 5°¡Áö ¹æ¹ý(How to listen to FREE audio Books legally?)
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